the problem of sex:


! ! ! = WARNING = ! ! !

worldserviceworld is for seekers after methods to world service by "everyday people" for everyday "livingry" application. This knowledge developed into wisdom is only to be read, absorbed and applied for the betterment of the world.

If you are seeking self-aggrandisement, CEASE NOW ! ! !

The Call
"Go to Prepare for the Time After the End." The call is for sane and normal men, women and children who can comprehend the situation, face what must be done, and then give their daily lives to expressing for the world the qualities of the citizens of the kingdom of Souls: love, knowledge to wisdom for the one human race, non-critical of another, non-separativeness and freedom from hatreds and partisan, creedal beliefs.

When such m-w-c can be gathered together in large numbers on the mental/conscious thought & astral/desire/emotional planes (and they are gathering/activating rapidly) we shall have the fulfilment of "On earth peace, good will toward men[-women-children].



Sex Data 1.0


This subject of parenthood and child training is too great for ample or satisfactory discussion in these brief instructions, but certain statements can be made which will be indicative of future developments and point the way to where the changed attitude may be anticipated. Let us list them as follows:

1. The emphasis in the future will shift from the urge to produce large families to that of producing quality and intelligence in the offspring. This will include that science of which eugenics is the distorted and exoteric indication. When the fact of the etheric body with its force centres is scientifically established, the above prophecy will assume significance and meaning.

2. The need of an increasing birthrate will be eventually regarded as erroneous, and this for three reasons which it would profit you to study:
a. Many souls are rapidly achieving perfection and passing away altogether from our planetary life. This process will be intensified during the coming Aquarian Age. It should be remembered that the door will be shut for some time as yet upon the animal kingdom, and for a long period no individualisation will culminate in materialisation into physical bodies. Technically, any individualisation which may take place will be that which is technically called "individualisation into pralaya [non-material, dense existence. wsw], there to await the inevitable call." There will be, therefore, no necessity for a massed and hurried creation of human forms.
b. The economic situation will make it necessary that certain physical restrictions should be imposed, because it is now evident that beyond a certain point the planet cannot support humanity. This is more fundamental in its implications than you can imagine. Again, we have evidence of a growing realisation of the [human] race along this particular line; that realisation is as yet distorted and much misunderstood and is today producing the promiscuous use of contraceptive methods. As the intelligence of the race is developed (and that is going on apace), as the Laws of Rhythm and Approach are grasped, it will then be found that there are certain innate reactions which will negate conception, and that then the mechanical means will no longer be required. This sounds as yet extremely vague and almost impossible, but the race is rapidly achieving personality control (e'en though our idea of rapidity may not be yours) and this, in its turn, must produce certain automatic and inherent changes. This is a point which must be grasped by esotericists.
c. The widespread promiscuity of the sexes, and the rule in many countries which entitles a man to possess many wives (which is an insult to the woman), will eventually and inevitably cease. It is, in the last analysis, a form of legalised prostitution, and the fact that it has the endorsement of tradition and centuries of practice does not mitigate this position which we take. Through this lack of regulation and of essential rhythm, the natural consequences have occurred, and millions of souls have been brought into incarnation who were never intended at this time to incarnate and achieve exoteric manifestation. This fact is largely responsible for much of the present economic distress and for the modern planetary dilemma. The economic situation and the necessity to provide for the unduly large population of the planet lies behind much of the aggression and greed of the nations down the ages, and for the effort being made today as never before to provide better and more adequate living conditions. War has consequently been the inevitable result of this undue and unlimited propagation of the human species. This lack of sexual control has brought into the world thousands of unwanted children whose appearance is solely the result of accidental and uncontrolled sexual relations, and in no way indicates the planned intention of parents_ planned because intended to offer experience to incarnating souls, with the conscious intent of offering the opportunity to hasten the "birth into the light" of those particular souls, thus rendering service to the divine plan.

3. The science of eugenics and of sex hygiene and the development of mentally controlled relationships will steadily grow. Much that is now taught along these lines is erroneous and wrongly motivated, being based upon fear, expediency and the desire for improved racial attributes and physical perfection. The right form of scientific sex control, leading to those right conditions in which souls may incarnate, cannot be imposed by law. The desired ends may be aided by educational methods and already this is being done in a tentative and embryonic manner; but the real change in human consciousness which is needed will appear only as the race itself is brought under a rhythmic law_ under which, for instance, the animal lives function, or the seasonal law under which forms in the vegetable kingdom operate_ thus transferring the whole concept on to a higher turn of the evolutionary spiral. This, when it is brought about, will produce certain fundamental changes_ regulated sex life, an organised parental life, and mental differences in the raycial attitude towards the sex relation and its ordained consequence, Birth.

4. As yet, it is only the religious person who thinks in terms of the two necessitated and inevitable births, the physical and the spiritual, and he/she thinks of the relation between the two as purely symbolic and not in any way to be interpreted literally. Yet there is a close relation and an analogy between the two which, as time elapses, will become more clear. There can be no new birth, no creation of the "body of light," and no "manifestation of the sons of God" apart from the process of physical incarnation. There can be no fusion of the opposites of soul and personality apart from the physiological processes of sex, and we say this deliberately, for it is in the relation of the sexes that the element of time enters into the experience of the soul, and the understanding of this will come when the doctrine of reincarnation is properly comprehended and taught universally. It is here that sex magic and the inner tantric teachings have gone so woefully astray, and been centralised upon individual development and the attainment of some experience which is presumed to promote spiritual attainment. The underlying idea, governing all that has been given out on the sex relation heretofore, is twofold in its implications:

a. To provide bodies for incarnating souls so that certain destined evolutionary unfoldments may be carried forward, and the attainment of an equally destined and inevitable spiritual unfoldment becomes possible.

b. To impart the scientific procedure whereby bodies "built in the dark" may gradually be superseded by bodies "built in the light." Thus will be brought about the manifestation of the foundational light aspect of the world and its underlying structure.

5. The sex relation has, therefore, only one major objective, which is to produce physical bodies for incarnating souls. The relation between the soul and the personality is consequently a higher aspect of the basic sex expression of the universe, and this relation is intended to bring about the appearance of a son / daughter of God as light in the world, enabling him/her to say, as did the Christ, that he/she is "the light of the world," and to fulfill the injunction, "let your light shine." Again, the relation between humanity and the Hierarchy is intended to produce the radiance of group light and cause to emerge, out of these two planetary groups or bodies, through their close fusion and scientific interrelation, that form of divine manifestation to which the name "the Kingdom of God" has been given in the West.

We would ask you to ponder on these five points or statements which are only intended to be suggestive, to evoke brooding thought and to indicate those elementary ideas which will bring in the newer attitudes to parental responsibility. In the world today there are many thinking men and women who are conscious of and earnestly desiring the above, and who are working towards these ends. But the mass of the people in their untold millions are totally unaware of the situation, either in its economic or esoteric aspects. One of the tasks of the educator of the future will be to teach the meaning of the Law of Rebirth, and thus bring about such a profound change in the raycial attitude to life and sex, to birth and parenthood, that sex rhythm, cyclic experience, psychological preparation and directed, controlled body-building may go forward and supersede the present methods, which are based upon an uncontrolled response to the sex urge and desire, and the unthinking procreation of children. The vast population of the world today is the result of an animal response to those urges and of the general promiscuity, which is perhaps the outstanding factor, esoterically speaking and from the standpoint of the Hierarchy, of the present world distress, economic difficulties and national aggressions. Think this out, for it holds a clue.

Summing up very briefly, we would say that the objective before the race as it enters into the new age is to "create in the light through the ordained activity of the light-body." This involves the understanding of the different light expressions_ the light of understanding, the light of a prearranged and comprehended process and the light of experience. With these more subtle aspects of light leading, controlling and directing the human consciousness in relation to raycial generation and the perpetuation of the species, and with the science of light (a science dealing with that which concerns substance and form, for it must not be forgotten that light and substance are synonymous terms) forming an integral part of the education of parents and adolescents, we can then look forward to adjustments and changes, which are bound to come, with confidence and assurance that all will be well.

The motives leading to marriage will undergo profound changes during the next one thousand years, though the basic motive_ that of love between two people_ will remain unchanged or more properly emphasised and selflessly expressed. The attitude of parents towards their children will alter dramatically and the responsibility angle will be continuously emphasised, though that responsibility will be concerned primarily with the time, opportunity and correctness of producing the forms which incarnating souls will assume. The idea of the need for rapid procreation and the production of large families through which the state can achieve its end will be changed. The preparation of adults for the duties of parenthood and their training in the basic necessities of the coming child will shift increasingly to the mental and spiritual levels of consciousness and be less given to physical preparations. The light which is in the parents, which in the days to come will be seen clairvoyantly by an increasing number of people, will be scientifically related to the embryonic light in the child, and the thread of light connecting parent and child (of which the umbilical cord is the exoteric symbol) will be skillfully and patiently constructed. The child will come into incarnation with its light body already embedded and functioning in the physical body and this will be due to the intelligent mental work of the parents. This is not so today, except in the case of very advanced egos, for the light body is inchoate and diffused and simply hovers over the physical form of the child, waiting for an opportunity to enter and irradiate the consciousness. Thus will be brought about an integration in the light substance of the planet which is lacking at this time; and the production of this integration will be definitely initiated by the trained parents of the new age and facilitated, as the child matures, by the teaching and influence of the illumined educator.

This all sounds to you necessarily peculiar and too abstract and farfetched to make much sense. We would have you remember that much which is familiar to you today and which constitutes a definite part of the recognised facts of daily life would, a few hundred years ago, have been regarded as equally peculiar, incomprehensible and impossible. What is really taking place is the hastening of the processes of light manifestation, and this has become possible because of the point of attainment of humanity and the increased stimulation which is being applied to the race by the Hierarchy, assisted by forces emanating from Shamballa [the "space / place where the Will of God is known"].


Sex Data 1.2

It might be well also to refer to the dangers to which many are liable if they respond to the appeal of teachers for pupils to "sit for development." They are then taught to meditate upon some centre of energy, usually the solar plexus, sometimes the heart, curiously enough never the head. Meditating upon a centre is based upon the law that energy follows thought, and leads to the direct stimulation of that centre and the resultant demonstration of the particular characteristics for which these focal points _ scattered throughout the human body _ are responsible. As the majority of people function primarily through the collected energies that lie below the diaphragm (the sex energies and the emotional energies) their stimulation is most dangerous. In view of this, why take risks? Why not be warned by the experience of others? Why not learn to function as the spiritual man from that point, so quaintly described by the Oriental writers, as "the throne between the eyebrows," and from that high place control all aspects of the lower nature, and guide the daily life in the ways of God.


Sex Data 1.3

The Three Solar Mysteries.

The three mysteries of the solar system are:_
1. The mystery of Electricity. The mystery of Brahma. The secret of the third aspect. It is latent in the physical sun.
2. The mystery of Polarity, or of the universal sex impulse. The secret of the second aspect. It is latent in the Heart of the Sun, or the subjective Sun.
3. The mystery of Fire itself, or the dynamic central systemic force. The secret of the first aspect. It is latent in the Central Spiritual Sun.

Their Sequential Revelation.

The secrets, as imparted sequentially to the initiate, are roughly three in number, though within them may be found lesser mysteries which are earlier revealed. At the third initiation the first of the three fundamental secrets of the solar system is imparted to the initiate, immediately after he/she has taken the oath. This we might, for lack of a better term, call "the secret of electricity." It concerns the phenomena of the dense objective manifestation of the Logos. It would be wise here for the student to remember that the three planes of the three worlds, physical, astral, and mental, form the dense physical body of the solar Logos, whilst the four higher form His etheric body. Students are apt to forget that our seven planes are the seven sub-planes of the cosmic physical. This has a very definite bearing on the secret of electricity. This is why the secret is not revealed till the third initiation, and is prepared for by the impartation of two lesser secrets which concern the physical and astral planes, and which are imparted at the first two initiations by the Bodhisattva.

Electrical phenomena are scientifically recognised as dual in nature, but the inherent triplicity of electricity is as yet but a matter for speculation for modern science. The fact that it is triple is demonstrated to the initiate at the first initiation, and the secret of how to balance forces on the physical plane, and thereby produce equilibrium, is revealed to him/her at the first initiation. This secret likewise puts him/her in touch with certain of the Builders on the physical plane_ that is, on the etheric levels_ and he/she can then produce physical plane phenomena should he/she deem it wise. This he/she seldom does, as the results gained thereby are practically unimportant and he/she wastes not energy in this manner. The workers with the involutionary forces, the brothers of darkness, employ this method for the startling and the enthralling of the unwary. Not thus work the brother/sisters of humanity.

The secret of the coherence of the atom is revealed to the initiate, and he/she then is in a position to study the microcosm under the law of correspondences in a new and illuminating manner. Similarly, through this revelation concerning the densest part of the logoic body, he/she can ascertain much concerning the previous solar system, and the facts anent the first round of our scheme. This secret is also called "the mystery of matter."

At the second initiation "the secret of the sea" is unfolded to him/her, and through this revelation two subjects of profound interest become clarified to his/her inner vision. They are:_

a. The mystery of the astral light.
b. The law of karma.

He/She is, after this, in a position to do two things, without which he/she cannot work off that which hinders, and thus achieve liberation; he/she can read the akashic records and ascertain the past, thereby enabling him/herself to work intelligently in the present, and he/she can begin to balance his/her karma, to work off his/her obligations, and to understand how karma in the three worlds can be negated. The relation of that hierarchy of spiritual beings who are connected with the law of karma as it affects man is demonstrated to him/her, and he/she knows with first-hand knowledge that the lords of karma are no myth, or symbolical units, but are highly intelligent entities who wield the law for the benefit of humanity, and thus enable men-women-children to become fully self-conscious and self -reliant in the psyientific sense, and to become creators through perfected knowledge.

At the third initiation "the secret of fohat" is given to him/her, and then the mystery of the threefold body of the triple Logos is his/hers, and the why of the phenomena of the dense liquid and gaseous bodies of the Supreme Being is enfolded before his/her amazed vision. The two secrets previously imparted, and the knowledge which they gave having been utilised, the initiate is now in a position to profit by this greater revelation, and to understand somewhat the following facts:_

1. The creative process of thought form building.
2. The transmission of energy from the Ego to the physical body via the force centres on the various planes.
3. The uprising of kundalini, its geometrical progression, and its vivification of all the centres.

By the knowledge thus imparted, and the progress which the initiate has made in the study of the law of analogy, he/she can comprehend the manipulation of the same forces on a vastly larger scale in the planetary scheme and in the solar system. The method of development in the three earlier rounds is revealed to him/her, and he/she understands, practically as well as theoretically, the evolutionary process in its earlier stages. The key to the three lower kingdoms of nature is in his/her hands, and certain ideas anent the subject of polarity, of at-one-ment, and essential union, are beginning to come within his/her range of consciousness, only waiting for the fourth initiation to complete the revelation.

This secret of electricity, which is essentially triple in its nature, deals with the Brahma or third aspect, and is called sometimes by the following names:_

1. The Secret of Brahma.
2. The Revelation of the Mother [ The Great Mother and mode: Mother-matter, wsw].
3. The Secret of Fohatic Force.
4. The Mystery of the Creator.
5. The Secret of the Three Who issued from the First (solar system),
and also by four mystic phrases conveying much light to the intuition:
6. The Boat of Mystery which Ploughs the Ocean.
7. The Key to the Divine Storehouse.
8. The Light that Guides through the triple caves of Darkness.
9. The Clue to the Energy uniting Fire and Water.

In all these names much information will come to the student who carefully ponders them, remembering that they deal with the Brahma aspect in its lowest manifestation and with the three worlds of human endeavour, and thus meditating, the student must relate this present solar system to the preceding one, in which the Brahma aspect dominated, as the Vishnu, or consciousness aspect dominates in this.

The initiate, through the knowledge imparted, is now in a position to understand his/her own triple lower nature, and therefore to balance it in relation to the higher, to read the records and understand his/her place within the group, to manipulate the forces in the three worlds and thereby effect liberation for him/herself, thus helping the ends of evolution, and to co-operate intelligently with the plans of the Planetary Logos as they may be revealed to him/her stage by stage. He / She can now wield power, and becomes a centre of energy in a greatly increased degree, being able to dispense or retract force currents. The moment a man becomes consciously powerful on the mental plane, his/her power for good is a hundredfold increased.

At the fourth initiation another of the great secrets is revealed to him/her. It is called "the mystery of polarity," and the clue to the significance of sex in every department of nature on all the planes is given to him/her. It is not possible to say much along these lines. All that can be done is to enumerate some of the subjects to which it gives the clue, adding to this the information that in our planetary scheme, owing to the point in evolution of our own Planetary Logos, this secret is the most vital. Our Planetary Logos is at the stage wherein He is consciously seeking the at-one-ment with His polar opposite, another Planetary Logos. The subjects on which this secret throws a flood of light are:_

a. Sex on the physical plane. It gives us a key to the mystery of the separation of the sexes in Lemurian days.
b. The balancing of forces in all departments of nature.
c. The clue as to which Scheme forms with ours a duality.
d. The true name of our Planetary Logos and His relation to the Solar Logos.
e. "The Marriage of the Lamb" and the problem of the heavenly bride. A clue to this lies in the solar system of S.... which must be read astrologically. [esoteric astrology, coming soon…you were made to understand the stars
f. The mystery of the Gemini, and the connection of our particular Planetary Logos with that constellation. On a lesser scale, and in relation to the microcosm, the following subjects are illuminated when the initiate receives the second great secret, or the fourth which includes the earlier lesser ones:_
g. The processes of at-one-ment in the different kingdoms of nature. The bridging between the kingdoms is shown him/her, and he/she sees the unity of the scheme.
h. The method of egoic at-one-ment is seen clearly revealed, and the antahkarana is shown in its real nature, and having been thus revealed, is dispensed with.
i. The essential unity existing between the Ego and the personality is seen.
j. The relation of the two evolutions, human and deva, is no longer a mystery, but their position in the body of the Heavenly Man is seen to be a fact.

One could go on emphasising the multiplicity of matters which the mystery of polarity, when revealed, makes clear to the initiate, but the above suffices. This secret concerns primarily the Vishnu, or second aspect. It sums up in one short phrase the totality of knowledge gained in the Hall of Wisdom, as the earlier secrets summed up the totality achieved in the Hall of Learning. It deals with consciousness and its development by and through the matter aspect. It concerns literally the unification of the self and the not-self till they are verily and indeed one.

At the fifth initiation the great secret which concerns the fire or spirit aspect is revealed to the wondering and amazed Master, and He realises in a sense incomprehensible to man the fact that all is fire and fire is all. This secret may be said to reveal to the Initiate that which makes clear to Him/Her:_

a. The secret name of the Planetary Logos, thus revealing one syllable of the name of the Solar Logos.
b. The work and method of the destroyer aspect of divinity.
c. The processes whereby obscuration and pralaya are induced.
d. The mathematical formula which sums up all the cycles of manifestation.
e. The triple nature of fire, and the effect of the great fire upon the lesser.

As this Shiva, or first, aspect is the one which will arrive at perfection, or, rather, come within the reach of comprehension within the next solar system, it profits not to continue considering this secret. The following tabulation may make the whole matter clearer to the mind of the student:_

Secret of Initiation * Logos Concerned * Source of Energy * Planes.

Fohat Third * Brahma Creator * Physical Sun * Seven, Six, Five.

Polarity Fourth * Vishnu Preserver * Subjective Sun * Four, Three.

Fire Fifth * Shiva Destroyer * Central Spiritual Sun *Two.

As the student will observe, the source of the particular energy concerned is one aspect of the sun.

At the sixth and seventh initiations two more secrets are revealed, one_ a lesser secret_ preparing the way for the revelation of the fourth. Only four secrets of a major order are revealed to initiates on this planet, and herein lies the clue to our position in the scheme of solar evolution. There are only five secrets altogether, of a major kind, revealed in this solar system, owing to the fact that this is a system wherein pre-eminently the fifth principle of mind forms the basis of unfoldment. This fifth revelation is only imparted to those who pass to the Schemes of synthesis.


Sex Data 17


30. Harmlessness, truth to all beings, abstention from theft, from incontinence and from avarice, constitute yama or the five commandments.

These five commandments are simple and clear and yet, if practised, would make a man perfect in his/her relationships to other men, to supermen and to the subhuman realms. The very first command to be harmless is in reality a summation of the others. These commandments are curiously complete and cover the triple nature; in studying all these means we shall note their relation to one or other part of the lower threefold manifestation of the ego.

I. Physical Nature.

1. Harmlessness. This covers a man's physical acts as they relate to all forms of divine manifestation and concerns specifically his/her force nature or the energy which he/she expresses through his/her physical plane activities. He/She hurts no one, and injures nobody.

2. Truth. This concerns primarily his/her use of speech and of the organs of sound, and relates to "truth in the inmost part" so that truth in externality becomes possible. This is a large subject, and deals with the formulation of a man's belief regarding God, people, things and forms through the medium of the tongue and voice. This is covered in the aphorism in Light on the Path. "Before the voice can speak in the presence of the Master it must have lost the power to wound."

3. Abstention from theft. The disciple is precise and accurate in all his/her affairs and appropriates nothing which is not rightly his/her. This is a large concept covering more than the fact of actual physical appropriation of others' possessions.

II. Astral Nature.

4. Abstention from incontinence. This is literally desirelessness and governs the out-going tendencies to that which is not the self, which finds physical plane expression in the relation between the sexes. It must be remembered here, however, that this expression is regarded by the psyientific student as only one form which the out-going impulses take, and a form which allies a man closely with the animal kingdom. Any impulse which concerns the forms and the real man and which tends to link him/her to a form and to the physical plane is regarded as a, form of incontinence. There is physical plane incontinence and this should have been left behind by the disciple long ago. But there are also many tendencies towards pleasure seeking with consequent satisfaction of the desire nature and this, to the true aspirant, is likewise regarded as incontinence.

III. Mental Nature.

5. Abstention from avarice. This deals with the sin of covetousness which is literally theft upon the mental plane. The sin of avarice may lead to any number of physical plane sins and is very powerful. It concerns mental force and is a generic term covering those potent longings which have their seat not only in the emotional or kamic (desire) body, but in the mental body also. This commandment to abstain from avarice is covered by St. Paul when he says "I have learned in whatsoever state I am, therewith to be content." That state has to be attained before the mind can be so quieted that the things of the soul can find entrance.


Sex Data 1.4

Verse/Sutra 38. By abstention from incontinence, energy is acquired.

Incontinence is usually regarded as the dissipation of the vitality or the virility of the animal nature. The power to create upon the physical plane and to perpetuate the race is the highest physical act of which man is capable. The dissipation of the vital powers through loose living and incontinence is the great sin against the physical body. It involves the failure to recognize the importance of the procreative act, the inability to resist the lower desires and pleasures, and a loss of self control. The results of this failure are apparent throughout the human family at this time in the low health average, in the full hospitals, and the diseased, enfeebled and anemic men, women and children everywhere to be found. There is little conservation of energy, and the very words "dissipation" and dissipated men" carry a lesson.

The first thing a disciple has to do is to learn the true nature of creation and to conserve his/her energy. Celibacy is not enjoined. Self-control is. In the relatively short cycle of lives, however, in which the aspirant fits him/herself to tread the path, he/she may have to pass a life or maybe several in a definite abstention from the act of procreation in order to learn complete control and to demonstrate the fact that he/she has completely subdued the lower sex nature. The right use of the sex principle along with entire conformity to the law of the land is characteristic of every true aspirant.

Apart from a consideration of this along the lines of the conservation of energy, there is another angle from which the aspirant approaches the problem and that is the transmutation of the vital principle (as manifested through the physical organism) into the dynamic demonstration of it as manifested through the organ of sound, or creation, through the word, the work of the true magician. There is as all students of psyientism know, a close connection between the organs of generation and the third major centre, the throat centre. This is apparent physiologically in the change of voice seen during the adolescent period. Through the true conservation of energy and abstention from incontinence, the yogi becomes a creator on the mental plane through the use of the word and of sounds, and the energy which can be dissipated through the activity of the lower centre is concentrated and transmuted into the great creative work of the magician. This is done through continence, pure living and clean thinking, and not through any perversions of psyientific truth such as sex magic and the enormities of the sex perversions of various so-called occult and psyientific schools. The latter are on the black path and do not lead to the portal of initiation.


Sex Data 1.5

The entire problem of magnetism is closely connected with the problem of sex. In the psyientific study of the dissemination of the seed life and the germs of the vegetable kingdom, and in the understanding of the part played therein by those miraculously developed organisms,_ the ants and bees_ and later in the investigation of the work of the etheric builders, the elves and fairies, by those with awakened vision will come a new light upon sex and upon the function it serves in the interrelation of lives and the creation of forms. With this aspect of this deeply esoteric truth we cannot here deal, for it is the effect of activity in the solar lives of the solar system, and with these we cannot concern ourselves. It is not possible to handle the subject in such a way as to make it of constructive value to the average reader. What is not of immediate esoteric value at this time of world urgency may well be relegated to a later time.

End of Sex Data I



Sex Data 2.0

"Sex is the WORLD problem with which all medical practice down the ages has wrestled. In our present mechanistic age we have wandered far to the surface of things and away from the partially true point of view of earlier centuries which traced disease back of the "evil humours" bred and festering in the inner subjective life of the patient. In the evolution of knowledge on every hand we are now on the surface of things (note we do not use the word "superficial"), and the hour has struck in which knowledge can again re-enter the realm of the subjective and transmute itself into wisdom."

"There is today a dawning recognition on the part of the best minds in the medical and allied professions, that in the subjective and hidden attitudes of the mind and of the emotional nature, and in the life of inhibited or excessive sex expression, must be sought the causes of all disease."


Sex Data 2.1

We would like to make it clear that it is not our intention to enter into the realm of physiological discussion, to elaborate the symptoms of disease, or to deal with the lesions, the pathological conditions, and the distressing details attendant upon the breakdown of any human organism. We are not going to write a treatise on anatomy or on the various sciences which have grown up from a study of the mechanism of the human being, connected as they are with the framework and structure, the organs, nerves, brain tissue and interrelated systems which compose that intricate piece of machinery, the human body. As far as the exoteric science is concerned, two things would successfully deter us:

1. The whole subject is marvelously dealt with in the many books which embody the literature of medicine and of surgery. There is little that we could add which would be of profit in such a discussion as this.
2. The readers of our words are not, with few exceptions, versed in the construction and constitution of the human body; and pathological details, the description of diseases, and the various unpleasant symptoms of human degeneration are unwholesome reading for the average man-woman-child. A little knowledge along these lines can be a most dangerous thing.

We seek to deal primarily with causes, with the inner sources of dis-ease and deal with those states of consciousness (we do not say states of mind only) which induce wrong functioning, and eventually wrong conditions.

The problem of the healer therefore, is twofold: First, he/she must know whether the difficulty lies above or below the diaphragm; this takes him/her definitely into the realm of psyientific as well as of psychological knowledge. Secondly, he/she must have a clear grasp of the patient's inner emphasis; this last aids him/her in the diagnosis of the first.

This statement brings us to the formulation of the third Rule for Healers.


Let the healer train him/herself to know the inner stage of thought or of desire of the one who seeks his/her help. He/She can thereby know the source from which the trouble comes. Let him/her relate the cause and the effect, and know the point exact through which relief must come.

We would like to call your attention to those last few words, and would emphasise to you the fact that disease primarily is an effort on the part of the natural physical body to seek relief and achieve release from inner pressures, from subjective inhibitions and hidden retentions. Primarily, from the point of view of esotericism, all physical disease is the result of:

1. Wrong stimulation, or overstimulation, or wrongfully placed stimulation and of inner tensions in some part of the mechanism. 2. Inhibitions, psychical starvation, and those accumulated subjective forces which dam the flow of the life forces.

You will see, therefore, that again (in the domain of health) all problems resolve themselves into the right use and the correct handling of force, in order to effect the free flow of energy.

The following questions will inevitably arise: From whence come these inherited taints? Is it possible to arrive at their source? The problem of the past, and the present effects of that past, is too vast for consideration, nor can any statements anent the situation possibly help humanity. One generalisation we can, however, make, and even that may convey but little to your understanding.

Of the three major diseases which have been inherited from the past, it might be said that the syphilitic or so-called social diseases [AKA STD/sexually transmitted diseases] are remainders of the excesses indulged in in Lemurian times; they are of such ancient origin that the very soil is permeated with the germs of these diseases_ a fact quite unknown to modern science. Down the ages, men have suffered from these groups of infections; they have died and been buried and in their millions have contributed their quota of infection to the earth. In Lemurian times, the emphasis of the life force was upon the physical body, upon its development, its use and control, and also upon its perpetuation or reproduction. It was in Lemurian times that troubles connected with the misuse of the sex life began; this was, in a peculiar sense, the essential primeval evil, and concerning this fact, ancient legends and hints are found throughout the earliest records and writings. There is much misinterpreted testimony to this effect, and when men-w-c can read the records more correctly and with right interpretation, they will understand the way out, because they will see more clearly the underlying causes.

Cancer is a gift to modern man from the Atlantean humanity, and the scourge of this disease was the major factor which devastated the inhabitants of old Atlantis. The roots of this dire evil are deep-seated in the emotional or desire nature, and are grounded in the astral body. Cancer is partially the result of a reaction to the diseases connected with the sex life which became so rampant in later Lemurian times and early Atlantean days. The people of those times, seeing the fearful evils and the extent of the disease which grew up out of the fertile Lemurian life, resulting from the promiscuous sex life on every hand, for the sake of self-preservation dammed back the natural flow of desire (the flow of life as it expresses itself through the centres of reproduction and procreation), and this in due time produced other evils. Cancer is primarily a disease of inhibition, just as the syphilitic diseases are those of over-expression and overuse of one aspect of the mechanism of man.

Today, owing to the vast reaches of time involved and to the untold generations of those who have died upon the earth, the "germs" (so-called by the unlearned thinker) of the dread complaint of cancer are to be found in the very soil on which we live, infecting the vegetable kingdom and also the human family. A correspondence to the syphilitic complaints of man are to be found in the mineral kingdom.

Tuberculosis, which was devastatingly rampant at a certain stage in Atlantean times, is nevertheless a disease which has been generated principally in our Aryan race, and one which we are bequeathing to the animal kingdom and are sharing with them. This is beginning to be realised. So close, however, is the relation between man and animals (particularly the domestic animals) that they today share with men practically all his/her ailments in some form or another, sometimes recognisable and sometimes not. Curiously enough, the cause of this great Wyte scourge is to be found in the fact of the shift of the life emphasis away from the emotional nature into that of the mind nature, producing a temporary starvation of the emotional nature. It is largely a disease of depletion. Cancer, in its turn, was based similarly on a previous shift of the life force from the physical body into that of the emotional nature, producing an overdevelopment of the cellular life, through overstimulation. We realise the difficulty of grasping these statements. We can only give you these unsubstantiated hints. Later discoveries alone can prove the truth of our suggestions. Let us here tabulate our conclusions:

Disease * Rayce * Body * Kingdom * Organ Syphilitic * Lemurian * Physical * Mineral * Sex organs./Sacral Centre.

Cancer * Atlantean * Astral * Vegetable * Solar Plexus Centre

Tuberculosis * Aryan * Mental * Animal * Breathing apparatus./Throat centre.

In referring above to the centres we are referring to the centre for the distribution of the life force, wherein the emphasis for the mass will be found. From the above it will be apparent where the emphasis of the possible cure will have to lie. Already, and because it is the latest, and therefore the least deep-seated of the three major diseases inherited by modern man, we have learnt how to cure tuberculosis. It has been discovered (when the mind was intelligently applied to the problem) that sunshine and good food could cure, or at any rate arrest, the disease. It is an interesting item in the field of esoteric correspondence that just as the light of the soul, pouring into the mind, can be depended upon to solve any problem, so that light of the sun and its prophylactic rays can dispel the dread symptoms of tuberculosis.

Similarly, as the race develops right emotional control [love/nurture/serve with the Godhood/right relations engendering in the man & not because of desire/status/blood/caste/clan, etc.] we shall see the gradual disappearance of the phenomena of cancer. We said right emotional control; inhibition and the suppression of the desire impulses by the force of the will is not right control. It is interesting also to note that though men suffer from the disease of cancer, the general cause is not identical, though the basic cause (reaction from an over-expression of the sex life through the cultivation of the desire nature) remains the same. Women, owing to the risks they run in childbearing, through the turning of the life emphasis to the sex aspect of life, have revolted on a large scale (as did the Atlanteans) against this form of life expression, and it is along this line_ the sex line_ that their major inhibitions are found. They do not suffer so much from the general inhibition of the emotional-desire-feeling expression. Men do suffer from this latter inhibition and have a tradition or a marked tendency to greater emotional control in the handling of life than have women. Men do not require or acquire so marked a sex control. The general field of their inhibited life tendency is therefore of greater extent, and consequently (if statistics can be trusted) more men suffer from cancer than do women, though it is a dread disease, feared by all.

In the secret of right transmutation lies the cure of cancer, and this will eventually be realised. We are using this phrase not only symbolically but also technically and scientifically. This again will later be seen. In the secret of right rhythmic living and in a right proportional accent upon all phases of life will come (and it is rapidly coming) complete immunity from tuberculosis. In the secret of right understanding of times and cycles and of periodic reproductive creation, will come the emergence of the race from the evils of the social diseases.

It will be apparent to you, therefore, that the syphilitic diseases will be the last to disappear, just as they were the first to devastate the race. Tuberculosis is disappearing. The attention of the experts is now being given to the cure of cancer.

We would like to add one or two comments which will be of general or rather modern interest. We have said that these taints to which humanity is prone are found in the soil, and that their presence there is largely due to the burial, down the ages, of millions of corpses. By the increased use of the processes of cremation, this condition will be steadily improved. Gradually, very gradually, the taint will thus die out. It is therefore highly desirable that there be as much propaganda as possible for the use of this method of disposing of the discarded physical vehicles of the souls who are passing out of incarnation. As the soil becomes less tainted, and as soul contact is established, we can hope to see a steady decrease in the number of those who succumb to the inherited taints. Curiously enough, the free use of salt sea bathing has a definite effect on the healthiness of the physical body. The water, incidentally absorbed through the medium of the skin and by the mouth, has a vitally prophylactic effect.


Sex Data 2.2

One of the major problems today to the psychologist and in a lesser degree to the medical man/woman, is the growth of homosexuality, both female and male. Specious arguments are brought forth in order to prove that this abnormal development (and the consequent interest in this morbid tendency) is due to the fact that the race is slowly becoming androgynous in its development, and that the future hermaphroditic man or woman is gradually making its appearance. This, again, is not true. Homosexuality is what you call a "left-over" from the sexual excesses of Lemurian times, an inherited taint, if you like. Egos who individualised and incarnated in that vast period of time are the ones who today demonstrate homosexual tendencies. In those days, so urgent was the sexual appetite, the normal processes of human intercourse did not satisfy the insatiable desire of the advanced man of the period. Soul force, flowing in through the processes of individualisation, served to stimulate the lowest centres. Hence, forbidden methods were practised. Those who thus practised them are today, in great numbers, in incarnation, and the ancient habits are too strong for them. They are now far enough advanced upon the evolutionary path so that the cure lies ready at this time_ if they choose to employ it. They can, with relative ease, transfer the sex impulse to the throat centre, and thus become creative in the higher sense, employing the energy sensed and circulating in right and constructive ways. Many of them are beginning automatically to do this. However, it is well known that, among the so-called artistic types, homosexuality is very prevalent. We say "so-called" for the truly creative artist is not the victim of these ancient evil predisposing habits.

It might be pointed out here that homosexuality is of three kinds:

1. That which is the result of ancient evil habits. This is the major cause today and indicates:
a. Individualisation upon this planet; for those who individualised upon the moon chain are not susceptible to these dangerous characteristics.
b. A relatively advanced stage upon the evolutionary path which was achieved by the Lemurian egos who succumbed to this desire-satisfaction.
c. A consequent study of sex magic, plus a constant insatiable physical and sexual urge.

2. Imitative homosexuality. A number of persons of all classes imitated their betters (if we might use so paradoxical a term) and so developed evil habits in sexual intercourse from which they might otherwise have remained free. This is one of the prevalent reasons today, among many men, and is based upon a too active imagination, plus a powerful physical or sex nature, and a prurient curiosity. This we say with advisement. This category accounts for many of our Sodomites and Lesbians.

3. A few rare, very rare, cases of hermaphroditism. These people, combining in themselves both aspects of the sex life, are faced with a very real problem. It is a problem which is greatly increased by human ignorance, human refusal to face facts, wrong early training and teaching, and a widespread misunderstanding. These cases are to be found in small numbers everywhere, even though their numbers, in relation to the world population, is still negligible. But that they exist is of real interest to the medical profession and a subject of deep pity and commiseration to the humanitarian and the understanding psychologist. They face a difficult situation.

We have somewhat elaborated this matter as it is of use for you to know such facts and the information is of value to you. It serves to throw light upon a problem which an increasingly large number of people are called upon to face. Psychologists, social workers, physicians, and all those occupied with group training constantly meet with this problem, and it is just as well that some distinction is made between the types which must be considered, thus clarifying the issue.



Sex Data 2.3

As these fundamental facts are grasped, and man begins to appreciate his/her position as Creator, the entire aspect of the sex question will also change; and emphasis will be laid upon the laws of mental creation, on the formulation of thought-forms in a scientific manner, and the dense physical aspect of creation will be in abeyance. When this is so, then will man be coming into his/her divine right, and the human kingdom be fulfilling its legitimate function. The sex aspect_ as at present expressing itself_ and the whole process of reproduction is one which man shares with the animal kingdom, and is based upon his/her animal instincts, and his/her dense physical nature, which is not a principle. When he/she is totally emancipated from the animal kingdom, and the third and fourth kingdoms stand distinct from each other, then the sex nature, and the organs of reproduction will be viewed by the average man in a very different manner than at present. Creation will eventually be the result of thought impulses and not desire impulses; the process will be then (once the initial impulse on the mental plane has been given), as normal, as safe, and as unconscious as the act of breathing is now. When this is so (and the time is a long way ahead), physical reproduction will still continue, but the physical form will be spoken of in terms of concretion and of energy, and the emphasis will be laid upon that which is to be embodied. This stage will be entered upon when the functions of the etheric body are scientifically grasped and understood and the laws of creative thought are a matter of public knowledge and discussion; it will coincide with a period wherein the animal kingdom will again be under manasic impression, and individualisation will again be permitted.

It will be generally recognised at that time that Spirit-matter are two aspects of the one Unity, and the present terminology of Spirit, and material substance, will have given place to the broader concept of negative and positive energy as the two aspects of the One Energy. All phenomena will then be expressed in force terms, and the sex question_ or the union of the male and female, the negative and the positive, on the physical plane_ will be redeemed and purified.


Sex Data 2.4

Let the disciple/noo transfer the fire from the lower triangle to the higher, and preserve that which is created through the fire of the midway point.

This means, literally, the control by the initiate of the sex impulse, as usually understood, and the transference of the fire which now normally vitalises the generative organs to the throat centre, thus leading to creation upon the mental plane through the agency of mind. That which is to be created must then be nourished and sustained by the love energy of nature issuing from the heart centre.

The lower triangle referred to is:_

1. The solar plexus.
2. The base of the spine.
3. The generative organs.

Whilst the higher one is, as pointed out:_

1. The head.
2. The throat
3. The heart.

This might be interpreted by the superficial reader as an injunction to the celibate life, and the pledging of the applicant to abstain from all physical manifestation of the sex impulse. This is not so. Many initiates have attained their objective when duly and wisely participating in the marriage relation. An initiate cultivates a peculiar attitude of mind, wherein there is a recognition that all forms of manifestation are divine, and that the physical plane is as much a form of divine expression as any of the higher planes. He/She realises that the lowest manifestation of divinity must be under the conscious control of that indwelling divinity, and that all acts of every kind should be regulated by the endeavour to fulfil every duty and obligation, to control every action and deed, and to utilise the physical vehicle so that the group may be thereby benefited and aided in its spiritual progress, and the law perfectly fulfilled.

That it may be advisable, at certain stages, for a man to perfect control along any particular line through a temporary abstention is not to be denied, but that is a means to an end, and will be succeeded by stages when_ the control having been gained_ the man demonstrates perfectly through the medium of the physical body, the attributes of divinity, and every centre will be normally and wisely used, and, thus race purposes furthered.

Initiates and Masters, in many cases marry, and normally perform their duties as husbands, wives, and householders, but all is controlled and regulated by purpose and intention, and none is carried away by passion or desire. In the perfect man upon the physical plane, all the centres are under complete control, and their energy is legitimately used; the spiritual will of the divine inner God is the main factor, and there will be a unity of effort shown on all the planes through all the centres for the greatest good of the greatest number.

This point has been touched upon because so many students go astray upon these matters, and cultivate either an attitude of mind which results in the complete atrophying of the entire normal physical nature, or indulge in an orgy of license under the specious plea of "stimulating the centres," and thus furthering astral development. The true initiate should be known by his/her wise and sanctified normality, by his/her steady conformity to that which is best for the group as emphasised by the group laws of the land, by his/her control and his/her refraining from excess of any kind, and by the example he/she sets to his/her environing associates of spiritual living and moral rectitude, coupled with the discipline of his/her life.

Sex emotions, covering a very large range of feeling, ranging from the suppressed sex emotion which is now beginning to be studied by our psychologists to the unclean criminal emotion that finds its expression in violent orgies and license.

Under all these heads many points may be gathered, but we write not letters on healing, but letters on meditation, so we must not further enlarge.

In the forms used in these three cases attention will be paid to the cause of the trouble, to the plane on which it originates, and to the effects on the lower bodies or body. In apportioning forms different aims will be in view. Where, for instance, the trouble is based on suppressed emotion, the effect of the form (when rightly followed) will be to transmute the emotion and turn it upward. When, by right use, the emotional body is cleared of the emotional congestion, the life-giving forces of the Ego, and of the pranic life everywhere available, will be set free. They can then circulate with facility, tuning up the entire system and cleansing all organs that were suffering from the inner congestion.


Sex Data 2.5

Freedom from attachment is brought about as the fires of desire are overcome, and though the sacral centre is depicted as having specific relation to the sex nature, yet that sex nature (as it expresses itself on the physical plane) is symbolic of any attachment between the soul and any object of desire other than the spirit.


Sex Data 2.6

It has been interesting to note the spread of hyperthyroidism at this time, and various troubles connected with the thyroid gland. May not these conditions be a substantiation of the Oriental theory? Many people from force of circumstances and strained economic conditions are leading an abnormal sex life, and are celibate. Others, from what may be a mistaken idea of spiritual demands, reject the normal marriage state, and pledge themselves to a life of celibacy. Owing to these conditions the force is raised to the centre which is its goal, and reaches the throat. The whole condition being abnormal and the man being as yet emotionally centred, and the mental equipment (so necessary in true creative work) being relatively mediocre, there is no ability to use this creative power, and there ensues an over-stimulation of the thyroid gland. Several such cases have been noted by us and seem to substantiate this position. This is one direction in which investigation and use of the scientific method of massing evidence to prove or disprove an hypothesis would appear to be capable of application. In the aggregate of cases and of testimony, light on this matter may appear. When the transfer is normal and not premature the outcome is along the line of recognised creative work, literature, the drama, music and the arts in general.


Sex Data 2.7

As these fundamental facts are grasped, and man begins to appreciate his/her position as Creator, the entire aspect of the sex question will also change; and emphasis will be laid upon the laws of mental creation, on the formulation of thought-forms in a scientific manner, and the dense physical aspect of creation will be in abeyance. When this is so, then will man be coming into his/her divine right, and the human kingdom be fulfilling its legitimate function. The sex aspect_ as at present expressing itself_ and the whole process of reproduction is one which man shares with the animal kingdom, and is based upon his/her animal instincts, and his/her dense physical nature, which is not a principle. When he/she is totally emancipated from the animal kingdom, and the third and fourth kingdoms stand distinct from each other, then the sex nature, and the organs of reproduction will be viewed by the average man in a very different manner than at present. Creation will eventually be the result of thought impulses and not desire impulses; the process will be then (once the initial impulse on the mental plane has been given), as normal, as safe, and as unconscious as the act of breathing is now. When this is so (and the time is a long way ahead), physical reproduction will still continue, but the physical form will be spoken of in terms of concretion and of energy, and the emphasis will be laid upon that which is to be embodied. This stage will be entered upon when the functions of the etheric body are scientifically grasped and understood and the laws of creative thought are a matter of public knowledge and discussion; it will coincide with a period wherein the animal kingdom will again be under manasic impression, and individualisation will again be permitted.

It will be generally recognised at that time that Spirit-matter are two aspects of the one Unity, and the present terminology of Spirit, and material substance, will have given place to the broader concept of negative and positive energy as the two aspects of the One Energy. All phenomena will then be expressed in force terms, and the sex question_ or the union of the male and female, the negative and the positive, on the physical plane_ will be redeemed and purified.


Sex Data 2.8

The present ideas anent sex must be transmuted and raised from the existing lower connotation to its true significance. Sex_ in the three worlds_ has to do with the work of the lunar Pitris and the solar Lords. It signifies essentially the form-building work in substance, and its energising by the spiritual aspect. It signifies the elevation of the material aspect through the influence of Spirit as the two together perform their legitimate function in co-operation and thus_ by their mutual union and blending_ produce the Son in all His glory. This method of interpreting it is equally true of all the Existences manifesting on any plane, systemic and cosmic. Certain factors enter into the thought of sex which might be enumerated as follows:

a. Mutual attraction,
b. Complementary suitability,
c. Instinctual appeal,
d. Approach, and recognised co-operation,
e. Union,
f. The next stage is the temporary importance of the material aspect, that of the Mother, the feminine aspect,
g. The withdrawal into a temporary retirement of the Father,
h. The work of creating the Son,
i. The evolution and growth of the Son, both materially and in consciousness,
j. Emancipation of the Son from his \ her Mother [/matter], or / the liberation of the soul at maturity from matter,
k. Recognition by the Son of the Father and his \ her return to that Father,

The final result of all these successive stages being that all the three aspects have performed their functions (their dharma) on the physical plane and all three have demonstrated certain types of energy.

The Father aspect manifests in giving the initial impulse or the positive electrical demonstration which is the germ of the created Son, and Whose Life is embodied in the Son. The psyientific significance of the words of the Christ in answer to the cry "Lord, show us the Father " is little appreciated. "He that has seen Me has seen the Father, for I and my Father are One," He said.

The Mother [/matter], or the negative aspect, builds and nourishes, guards and cherishes the Son through the ante-natal, and the infant stages, and stands around Him during later stages, giving of the energy of Her own body and activity in ministry to His need.

The Son, the combined energy of Father and of Mother [/matter], embodies both types and all the dual sets of qualities, but has a character all His Own, an essence which is His peculiar nature, and an energy which leads Him to fulfil His Own ends and projects, and which will eventually cause Him to repeat the process of producing,_

1. Conception,
2. Creation,
3. Conscious growth,

as did His Father.

When we reach the mystery of Fire, we are concerned with that mysterious extra-systemic energy which is the basis of both the activity of Mother [/matter] and the Life of the Son. The Son in very deed "becomes His Mother [/matter]'s husband [group-thinking, positive pole. wsw]," as say the ancient Scriptures. This is but an enigmatical phrase unless interpreted in terms of the combination of energy. Only when the Son has reached maturity and knows Himself as essentially the same as the Father can He consciously perform His Father’s function, and produce and perpetuate that which is needed for the sustaining of cosmic generation.

The electricity of substance, the electricity of form, and the electricity of Life itself must blend and meet before the true Man (whether Logos, or human being) realises him/herself as creator. Man at this stage knows somewhat of the electricity of substance, and is coming to the belief as to the electricity of form (even though as yet he/she calls it magnetism) but as yet he/she knows nought of the electrical reality of life itself. Only when the "jewel in the Lotus" is about to be revealed, or the third circle of petals is about to open up, does the initiate begin to have a realisation of the true meaning of the word "life" or spirit. The consciousness has to be fully awakened before he/she can ever understand that great energising something of which the other types of energy are but expressions.

There are only two more points to be considered in connection with the petals and initiation.


Sex Data 2.9

In the mystery of the sea and the secret of its psyientific "drying up" or absorption, will be revealed eventually the significance underlying:
a. The sex impulse, macrocosmically and microcosmically interpreted.
b. The cessation of desire.
c. The direction of fire to the throat centre instead of to the generative organs.
d. Pralaya and obscuration.
e. The meaning of the words "There shall be no more sea" found in the Christian Bible.

When meditating upon these thoughts, students will find it well to bear in mind the fact that Neptune is one of the major or synthesising planets, that it is an "absorbing" or "abstracting" planet, and that it is connected with the process whereby eventual perfection is demonstrated. The Son is made perfect, and the cosmic incarnation is brought to a close.

There is again a very close esoteric connection between the fact lying behind the Biblical words "the Spirit of God moved upon the face of the waters," and the ordered lawful activity of the Great Mother [Beloved of the Father] as She performs Her work of body-building under the impulse of desire. The true relation between the astral plane and the physical plane will only become apparent as students carefully bear in mind that the astral plane of the solar system is the sixth subplane of the cosmic physical plane, and constitutes the sumtotal of the liquid substance of the logoic physical body. When this is realised, the work of the deva essence takes due place; the factor of desire, or of astral motion, and its reflex action upon the physical body via the sixth subplane will become apparent, and the Great Mother will be seen actively engaged, under the influence of desire, in the work of building, nourishing, and producing that warmth and moisture which make manifestation possible. The Mother is the greatest of the devas, and closely linked with the devas of the waters, for moisture of some kind or another is an essential to all life.

The sixth principle, therefore, or the love aspect (the Christ principle), and the sixth plane, are connected; there is an interplay of energy between the fourth cosmic ether, or buddhic energy, and the sixth plane, or astral energy. The devas on both these planes belong essentially to groups over which Neptunian influence presides, hence the astral plane can, and eventually will, directly reflect the buddhic.

The greater building devas on the second plane of the solar system, the monadic plane or the second cosmic ether, direct the energies of the manipulating devas of the fourth cosmic ether, the buddhic plane.

The manipulating devas of the fourth cosmic ether will, in due course of evolution, work out the plan in objective perfection through the medium of the living substance of the lesser devas of the liquid or astral plane. When they have done this two results will be seen: first, the astral plane will perfectly reflect the buddhic plane and, secondly, the result of that will be that the physical plane will produce the exact vehicle needed for microcosmic or macrocosmic expression through the force of water, or desire.


Sex 3.0.

The Law of Sex.

This is the term applied to the force which brings about the physical merging of the two poles in connection with the animal kingdom, and of man, viewing him/her as responsive to the call of his/her animal nature. It concerns itself with the due guarding of the form in this particular cycle and its perpetuation. It is only powerful during the period of the duality of the sexes and their separation and, in the case of man, will be offset by a higher expression of the law when man is again androgynous. It is the law of marriage, and finds some aspects of its manifestation not only in marriage of man and animals in the physical sense, but in the "psyientific marriage" of

a. The Soul and the Spirit.
b. The Son with his/her Mother (or the Soul with the physical substance).
c. The negative [receptive pole, wsw] planetary lives with the positive ones earlier pointed out.
d. The systemic marriage, or the merging of the two final planetary schemes after their absorption of the other forces.
e. The cosmic marriage, or the merging of our solar system with its opposite cosmic pole, another constellation. The cosmic marriage of stars and Systems is the cause of the occasional irregular flaring-up or intensification of suns and their increased luminosity which is sometimes seen, and which has frequently been the subject of discussion.


Sex 4.0.

The problem of magnetism is closely connected with the problem of sex. In the psyientific study of the dissemination of the seed life and the germs of the vegetable kingdom, and in the understanding of the part played therein by those miraculously developed organisms,_ the ants and bees_ and later in the investigation of the work of the etheric builders, the elves and fairies, by those with awakened vision will come a new light upon sex and upon the function it serves in the interrelation of lives and the creation of forms. With this aspect of this deeply esoteric truth we cannot here deal, for it is the effect of activity in the solar lives of the solar system, and with these we cannot concern ourselves. It is not possible to handle the subject in such a way as to make it of constructive value to the average reader. What is not of immediate esoteric value at this time of world urgency may well be relegated to a later time.


Sex 5.0.

The Problem of Sex

We have stated that the incoming seventh ray plays through the planetary sacral centre, and then through the sacral centre of every human being. Because of this, we can look for the anticipated developments in that human function which we designate the sex function. We shall see consequent changes in the attitude of man towards this most difficult problem. In speaking on the subject of sex, and in outlining what it is possible to say at this time, we seek to be as simple as we can, and to express our thoughts in such a way that something constructive may eventuate, and a note may be struck which will sound forth clearly in the present welter of discordant sounds, of conflicting views, and of varying ideas.

It is obvious that the matter is a difficult one to approach. So why is it so difficult? In the last analysis, we shall find that the difficulty is based on the prejudices in men's minds, and upon their inner assurance that their particular point of view is necessarily the right one because they themselves live and act in accordance with it, and it suffices for them; it is based on the fact that sex is one of the fundamental primeval urges, one of the substantial instincts, and is consequently the dominating factor in the animal side of man's nature; it is based upon the excessive intimacy of the subject,_ an intimacy which was transmuted into an indecent secret during the periods wherein the race succumbed to an excessive puritanism and prostituted a natural function into a prurient mystery. This intimacy relating to the subject of sex caused it to be regarded as an unmentionable episode, and as a topic to be shunned by decent people, instead of being regarded as an instinctual and natural process,_ as instinctual and as necessary as the functions of eating and drinking. It is a function, however, which has not been reduced to rhythm in the daily life and regarded as one to be followed and satisfied only when need arises and right demands. Herein lies a great distinction and a clue is offered to the problem.

Again, the difficulty of the problem can be found in the widely diverse attitudes of men's minds to the subject. These attitudes range all the way from an ill-regulated promiscuity to a monogamy which has worked out into a cruel imposition and restraint upon women, and an unbridled license on the part of men. Attendant upon these difficulties, and growing out of these wrong attitudes, the legalities and the illegalities, the license and the restraints, have produced points of infection (if we may so call them) in our civilisation. Because of them, we find a lax morality which is based on bewilderment, [world] red light" districts which are but an unhappy compromise with vicious tendencies and unsatisfied desires, divorce courts which devastate the life of the family and in time undermine the national life (of which each family unit should be a wholesome part), and the steady growth of disease as the result of the prevalent promiscuity and the many illicit relations. There is also a psychological factor to be found, of real importance. This fact is the militancy expressed by the many groups of people who are seeking to impose their own ideas and their peculiar solution of the problem upon their fellowmen.

Behind all these results of an age-long wrong attitude to the sex function lie two major evils, or rather two major effects of man's actions, mental and physical. These are of dire significance. There is, first of all, the development within man's consciousness of those complexes, those psychoses and psychological disruptions and inhibitions, which have so seriously undermined the health and the serenity of hundreds and thousands of men. There is, secondly, the threatening of the very life of humanity itself, as it is embodied in the family unit and family life. On the one hand, you have promiscuity and over-indulgence in sex relations, which are resulting (and have always resulted) in over-population and an over-production of human beings. On the other hand, you have an enforced sterility which_ though in many ways the lesser of the two evils_ is eventually dangerous. This sterility is rapidly on the increase. It leads finally to physical conditions which are undesirable. Nevertheless, at this time, it is the lesser of the two evils. Two points might incidentally be noted here. Out of the first of these evils, and as a result of over-production, we have brought about an economic situation of such a drastic and serious nature that the very peace and stability of the world are threatened; out of the second, we should have a gradual disappearance of humanity itself, if enforced sterility should become a universal practice. This would lead to the consequent dominance of the animal world and an immense increase of animal life, and we should have a period of retrogression and not of progress.

In dealing with this subject of sex we shall have to generalise, and the exceptions to the rules laid down and to the suggested classifications will, of course, be many. We are dealing with the subject as a whole, and our topic therefore is the menace of the present attitude, the need for a fuller understanding, and the importance of a re-arrangement of men's ideas on this vital matter. The attitude of the unthinking savage to the sex life, and the attitude of the mentally polarised and spiritually oriented initiate to the same subject, may seem so widely dissimilar that on the surface there may appear no point of resemblance; yet basically both of these attitudes are nearer to each other and to the reality than is that of the average man today. The one is controlled by the rhythm of his/her animal nature, and knows no more of the evil side and of the vile promiscuity of the civilised man than does the animal in its wild state; the other lives his/her life in a controlled fashion, governing through the power of the mind, and animated by desire for the good of humanity. In between these two approaching extremes, we have the many points of view, the many dissimilar ideas, the many customs, the many types of relation (legitimate and illegitimate), the many animal and psychological reactions, the many forms of marriage, and the many perversions of a natural process which distinguish moder

It is therefore obvious_ is it not?_ that it is no part of our service to the readers of this book to enter into a detailed analysis of the marriage customs of the ages, past and present. It is not our work to enlarge in detail upon the mistakes, the evil consequences, the many types of perversion, and the sadistic cruelties which have grown out of man's misuse of the natural processes and of his/her mate, nor to elucidate his/her foolish misunderstanding of the s of Attraction and Repulsion. It would serve no useful purpose if we put forth, in this brief discussion of an immense subject, any of the theories which men have formulated in their search for a solution. Their name is legion. All have in them a measure of the truth. Most of them express the depths of man's ignorance, and they can be studied at any time by any student who has the time to read, the intelligence to see clearly and without prejudice, and the money to purchase the needed all parts of the world. These again vary in the different civilisations and under the influence of the differing climatic conditions.

We cannot and we will not touch upon the medical and physiological aspect of vice, whether it be the vice of promiscuity or the vice of an unhappy marriage. We can best serve you at this time by pointing out the laws which should govern the life of man, particularly where sex is concerned, and by indicating_ as far as we can and dare_ why and how the present peculiar and unique conditions have been brought about. We may also be able to make certain suggestions which, when duly considered, may help to clear from the mind those false and illusory views which prevent man from seeing truly, and we may thus help him/her to find the golden thread of light which will lead him/her to his/her solution in due time.

One thing we will say, sad though it may seem to you to be. There is no immediate solution of the problem of sex with which we are at this time confronted. For ages men have misused and wrongly employed a God-given function; they have prostituted their birthright, and through their laxity and license, and through their lack of control, they have inaugurated an era of disease, both mental and physical, of wrong attitudes and illusory relations which it will take several centuries to eradicate; they have also brought too rapidly into incarnation myriads of human beings who were not yet ready for the experience of this incarnation, and who needed longer interludes between births wherein to assimilate experience. Those souls who are unevolved come into incarnation with rapidity; but older souls need longer periods wherein to garner the fruits of experience. They are however open to the magnetic attractive power of those who are alive on the physical plane, and it is these souls who can be brought prematurely into incarnation. The process is under law, but the unevolved progress under group law as do the animals, whilst the more evolved are susceptible to the pull of human units, and the evolved come into incarnation under the Law of Service, and through the deliberate choice of their conscious souls.

We shall divide what we have to say into four parts, for the sake of clarity and rapid reference:

1. Definitions of sex, of virtue and of vice.
2. Sex in the [k]New Age.
3. Some suggestions for the present moment.
4. Sex and the life of disciple/nooship.

We deal not with history nor with the details of raycial evolution. These are necessarily all connected with the problem of sex, but are too vast in their implications for our present purposes. As we said before, we deal not with the physiological aspects of sex, nor with the diseases incident upon the misuse of the function, nor shall we deal with the subject of sterility, except as it enters into our consideration of modern man. We cannot touch upon the quarrels of the various schools of thought, for we are not writing from any specific angle, such as that of religion or of morality or of partisanship. The whole question is wider and bigger than any religious view or the moral affirmations of the little minds. What is morality in one country or in one specific relation can be quite the reverse in another. What is deemed legal in one part of the world is found illegal in another. What constitutes a difficult problem under one climatic condition presents totally different possibilities under another. Polygamy, promiscuity and monogamy have been and are cyclically dominant in different parts of the world, down through the ages, and are to be found functioning simultaneously on the earth today. Each has been, or is, in turn right, legal and suitable, or wrong, illegal and unsuitable. Each of these forms of interpreting the sex relation has been the subject of attack or defence, of virtuous horror or of specious argument; each has been the common custom and the rightful method, according to the location, the tradition, training and attitude of the men who practiced it. In one part of the world, one woman may have many husbands; in another, one husband is legally entitled to four wives,
if so he/she choose, and in the harem, compound, and the kraal such conditions are always to be found. In the West, a man has legally one wife, but through his promiscuity and his so-called "romantic" adventures, he really has as many as an African chieftain [STILL with slaves/concubines? wsw]; and today, women are little better.

We have enumerated the above conditions with no thought of criticism in our mind, but simply as a statement of fact, and in order to awaken in the average reader a realisation of a world-wide condition which is probably quite different to their ordinary surmise. We write not for the specialists, but for the average intelligent student who needs a world-wide picture of existing conditions.

It is divinely true that the trend of men's thoughts and desires is towards an established monogamy, but as yet this has never been universally achieved. If one faces this issue with courage and with truth, one will be forced to the conclusion that down the ages men have never been monogamists. Women have been more so in the past than men, but are perhaps less so now, as modern knowledge is inculcating modern methods of protection from the risk and pain of childbirth. Up till now, the act of bearing children has been regarded as deterrent and as a penalty for legal or illegal sex relations. Think of the horror unfolded in those words! Women, practicing the ancient trade of promiscuity, have of course always existed, but we are referring here to women in the home.

Will you believe us if we tell you that the world situation today where sex is concerned, is so critical and so serious that there is not a thinker to be found who can yet see the solution, or who can find_ no matter how clear his/her brain or erudite his/her mind_ the way out of the present impasse? The traditions of customs and of practices, with their inevitable consequences and long established tenure, serve to bewilder the clearest minds. The physical results alone of sexual intercourse, carried on within or without the legalised marriage relation, have produced not only the world of every-day human life, but much of the disease, the insanity, the evil tendencies, and the perverted impulses which today fill our hospitals, our homes for neurotics, our sanatoriums, our prisons and our lunatic asylums.

Our youth [12-29], especially the idealistic types and the clear-thinking boys and girls, find themselves faced with a situation which defies their best efforts. They do not know what to think or what to believe. They look into, or form part of, homes which are sanctified by legal marriage, and find (on a large scale) nothing but unhappiness, legalised prostitution, ill-health, the seeking of illicit relations outside the home, neglected and unwanted children, the friction produced by wrong mating, divorce, and no answer to their many intelligent questions. They look then elsewhere, into the lives of those who have avoided the responsibility of marriage, and find naught but discontent, frequently a secret and hidden sex life, ill-health as a result of the frustration of the natural instincts, psychological conditions of the worst kind, sometimes illegitimate children, sexual perversions, and a growing tendency towards what is called homosexuality. They are overwhelmed by complete bewilderment and the failure to find an answer to their questions. They ask the worldly-minded for a solution and for help, and get no clear reply, no sound philosophy and no fundamental instruction. They may be offered sound common sense, and the injunction to avoid excesses and those conditions which would impair their health or lay on them the burden of straitened economic conditions. The moralities of the past may be pointed out to them, and they may be warned of the results which inevitably follow when the laws of nature are broken and the physical body is prostituted to ill-regulated desire. They may have the virtues of "straight living" eulogised to them, and even the fact that they are sons of God may be emphasized to them. All this is good and right and useful. But no true solution is offered, and no light is thrown upon their problem, and their confusion remains unrelieved. They may perhaps turn to the religiously minded people and seek out the orthodox churchman. They may be told to be good; the example of the saints may be cited to them; they may find themselves deluged in a flood of puritanical injunctions, in righteous platitudes, and with unsatisfying explanations, based often on personal prejudice and predilection. But seldom is a clear note sounded, and seldom is it possible to do more than enunciate the great Mosaic law, "Thou shalt not..." To the bulk of the young and seeking enquirers of the present generation the fact that God says thus and so, or the Bible ordains this, that or the other, does not satisfy their longing to know the reason why. The hope of an ultimate heaven, where self-discipline, self-control and sexual abstinence will receive a just reward, seems too far away to offset the temptations of the outer environing world and the insistent urges arising within the man him/herself.

That many do withstand the "temptations of the flesh" is indeed wonderfully true. That there are men and women everywhere who pass through life clean and uncontaminated is equally and wonderfully a fact. That there are advanced souls whose life is divorced from the animal nature and whose minds control their daily acts is the glory of humanity. But many of them, living in another world of thought and interest, are not tempted as are the more animally inclined of the sons/daughters of men. There are, again, of course, those who refrain from wrong doing because they fear the results, either today in the physical body or hereafter in the other world of penalty. But which of all these people, even the most good and saintly, can speak with real wisdom and understanding of this universal problem? Which of them can see the way out for humanity at present? Which of them understands the reason for all the distress, sin and wickedness which have grown up around the sex relation? Which of them really comprehends the true significance of the sex life, its place in the great scheme of things, and the reason for the relation between the sexes? Which of them can say with true vision what the next evolutionary step will be, whither we are going, and what will be the next development?


Sex 5.1

Definitions of Sex, of Virtue and of Vice

Cosmically speaking,

sex is a short word used to express the relation existing (during manifestation) between spirit and matter, and between life and form. It is, in the last analysis, an expression of the Law of Attraction,_ that basic law which underlies the entire manifestation of life in form, and which is the cause of all phenomenal appearance.
Humanly or physically speaking, sex is the word used to denote the relation between men and women which results in the reproduction of the species.
Speaking in terms of modern usage as it is found among the unthinking and the average, sex is a word which denotes the alluring satisfaction of the animal impulses at any cost and with no rhythmic regulation.

Sex 6.2

In the course of the mystical life there is often a period of sexual difficulty if the mystic has not previously learnt sexual control and unless it has assumed balanced proportions to his/her other life activities and natural instincts in his/her consciousness. Else, as he/she touches the heights of spiritual contact and brings in the energy of his/her soul to the personality, that energy will pass straight down to the sacral centre and not be arrested at the throat centre, as it rightly should be. When this occurs, then perversions of the sex life may take place, or an undue importance may be attached to the sex activity, or the sexual imagination can be dangerously stimulated, leading to lack of control and to many of the difficulties known to physicians and psychologists. The result is ever an overactivity of the sex life in some form or another.


Sex 6.3

Venus connotes in our minds, even if we have only a glimmer of psyientific truth, that which is mental, that which concerns final sublimation, that which deals with sex and that which must work out into symbolic expression upon the physical plane. These are the major concepts which enter our minds when Venus and Taurus are considered in unison. These factors of expression have ever been related to these two since the night of time, because they are essentially basic and eternally cosmic in their implications. Taurus is one of the signs which veils a certain divine mystery. For the sake of noos in training, these four concepts have been briefly summed up in an archaic writing of great significance. This writing states:

"The holy Sons of Mind embraced the two. They saw and understood. Thus was sex born and thus the great mistake was made. The mind was outward turned. The form appears to view and not the life.

"Out of the dark, they cried aloud, the holy Sons of Mind. In pain, they cried aloud. They inward looked and knew the error they had made but knew not what to do.... The Lord replied and gave to them the sign of resurrection."

Do you grasp the significance of this statement, and its fundamental simplicity? Let us give you a hint. The earthy triplicity has been designated by astrologers as embodying the idea of plains (Taurus), of caves (Virgo) and of rock (Capricorn). It might be stated that these caves exist in the rocks, deep under the plains. We are speaking figuratively and symbolically. Out of the rocky cave, the Christ emerged and walked again upon the plains of Earth and from that time "the woman knew Him not." Form had no further hold upon Him for He had overcome it in the depths. Into the cave of Initiation, the light of resurrection streams when the stone at the entrance is rolled away. From life in the form to the death of the form_ deep in the rocky place, down in the crypts of the Temple_ the human being goes. But into that same place, the new life streams, bringing fresh life and liberation; old things pass away and the darkness becomes light.

Sex is then seen to be in truth only the relation of the lower nature to the higher Self; it is then lifted up into the light of day in order that man may reach complete union with divinity. Man discovers that sex (which has hitherto been a purely physical function, carried on sometimes under the impulse of love) is elevated into its rightful plane as the divine marriage, carried out and consummated upon the levels of soul awareness. It is this great truth which lies beyond the sordid story of sex expression, of sex magic and the distortions of modern Tantric magic. Humanity has stepped down the symbolism and in its thoughts debased sex to an animal function and failed to lift it up into the realm of symbolic mystery. Men-women-children have sought through physical expression to produce the inner fusion and harmony which they crave and this cannot be done. Sex is but the symbol of an inner duality which must be itself transcended and wrought into a unity. It is not transcended by physical means or rituals. It is a transcendence in consciousness.


Sex 6.4

Taurus, as you know, rules the neck and the thyroid gland. This is essentially the region whence must emanate the creative activity of the man-woman-child who is upon the Path. The throat is a point to which the energy of the sacral centre must be lifted so that creation through love and by the will eventually will prove the sublimatory effect of the transference to higher use of the sex energy. The right use of the organs of speech gives the clue to the processes whereby the disciple must bring about certain basic changes. The Taurian [& all humans] upon the way of liberation would do well to employ the method of directed and motivated speech of an outgoing and explanatory nature in order to transform him/herself from one who goes willfully on his/her personality way into a wise cooperator with the Plan. By this we mean that, as man translates his/her ideals into words and acts, he/she brings about transformation, transmutation and eventually translation upon the mountain top of Initiation. The results of this creative work of materialising the vision must be carried to the point of effectual demonstration in Scorpio in which sign the final tests are applied to prove that the energy is flowing freely and without impediment and obstruction between the throat and sacral centres; to show that right direction has been achieved and that there is no longer any fear that the Taurian subject will blunder blindly forward again in his/her own self-interest but will, in the future, move intelligently upon the Way of Liberation_ the way that brings about his/her own release and at the same time sweeps him/her into those activities which bring about the release of others. In Scorpio, the man who has mastered his/her lessons in Taurus must demonstrate that creativity which will work under the inspiration of aspiration and vision and constructively attempt to express the beauty which all forms intrinsically veil, thus bringing to all revelation of that underlying purpose which motivates all events and forms. All these aspects of basic change in purpose, interest and orientation must manifest in Scorpio, thus proving the effectiveness of the evolutionary processes undergone in the great repeated transition from Scorpio to Taurus and from Taurus to Scorpio. This cycle of moves constitutes (with the greater cycle) a rhythm of experience of tremendous moment. These seven signs are pre-eminently life-experience signs. The preceding sign of Aries is the "sign of institution" whilst the four which come after Scorpio prove to be signs of nooship and initiation. This is on the reversed wheel and the implications along the same line on the ordinary wheel can easily be applied by you.


Sex 6.5

The second ray knows itself as the transmitting will because through its means something passes between the pair of opposites (spirit-matter) which draws them together until eventually they form one blended whole. This is a basic mystery_ the basic mystery of initiation and concerns the at-oning will which functions through love. Its lowest expression and its most material symbol is the love between the sexes.

Having thus indicated the scope of our theme, we would like to point out that we seek only, in the limited space at our disposal, to do two things:

1. Touch briefly upon the conditions which foster dreams.
2. Indicate the sources from which dreams can come and what produces them.

We do not expect to have these theories accepted by the average psychologist, but there may be somewhere those minds which will be open enough to accept some of the suggestions and thus benefit themselves and certainly benefit their patients.

The major cause of a distressing dream life is, in every case, a frustration or an inability of the soul to impose its wishes and designs upon its instrument, the man. These frustrations fall into three categories:

1. Sex frustration. This type of frustration leads in many cases, especially in the average person, to an over-emphasis of the fact of sex, to an uncontrolled sex thought life, to sexual jealousies (oft unrecognised) and to physical underdevelopment.

2. Frustrated ambition. This dams back the resources of the life, produces constant inner fret, leads to envy, hatred, bitterness, intense dislike of the successful, and causes abnormalities of many kinds.

3. Frustrated love. This would perhaps be included under sex frustration by the average psychologist, but it is not so viewed by the esotericist. There can be full sexual satisfaction or else complete freedom from its grip and yet the outgoing magnetic love nature of the subject may meet only with frustration and lack of response.

Where these three types of frustration exist, you will frequently have a vivid, unwholesome dream life, physical liabilities of many kinds and a steadily deepening unhappiness.

You will note that all these frustrations are, as might be expected, simply expressions of frustrated desire, and it is in this particular field (tied up as it is with the Atlantean consciousness) that the work of the modern psychologist primarily and necessarily lies. In an effort to bring the patient to an understanding of his/her difficulty and in line with that which constitutes the way of least resistance, the psychologist endeavours to relieve the situation by teaching him/her to evoke and bring to the surface of his/her consciousness forgotten episodes and his/her dream life. Two important facts are sometimes forgotten and hence constitute a fruitful source of the frequent failure to bring relief. First, the patient as he/she descends into the depths of his/her dream life, will bring to the surface not only those things which are undesirable in his/her unrecognised "wish-life" but also those which were present in previous lives. He/She is penetrating into a very ancient astral past. Not only is this the case, but also_ through the open door of his/her own astral life_ he/she can tap or tune in on the astral life of the race. He/She then succeeds in producing the emergence of raycial evil which may have absolutely no personal relation to him/her at all. This is definitely a dangerous thing to do, for it may prove stronger than the man's present capacity to handle.

Secondly, in his/her desire to be freed from the things in him/herself which are producing trouble, in his/her desire to please the psychologist (which is encouraged by certain of them under the method of "transference") and in his/her desire to produce what he/she believes the psychologist wants him/her to produce, he/she will frequently draw upon his/her personal imagination, upon the collective imagination or, telepathically, tune in on the imagination of the one who is seeking to treat and help him/her. He/She, therefore, produces something which is basically untrue and misleading. These two points warrant careful attention and the patient must be safeguarded from him/herself, from the environing racial thought life, and also from the psychologist whose aid he/she is seeking. A difficult thing to do, is it not?

We would like, at this point, to make what we feel to be a needed and suggestive interpolation. There are three main ways in which the person who seeks psychological aid can be helped and this is true of all types and cases. There is, first of all, the method with which we have been dealing. This method delves into the patients past; it seeks to unearth the basic determining conditions which lie hidden in the happenings of childhood or infancy. These discovered events, it is held, gave a wrong direction or twist to the desire nature or to the thought life; they initiated predisposing germ-complexes, and therefore constitute the source of all the trouble. This method (even if the psychologist does not realise it) can carry over into past lives, and thus open doors which it might be well to leave shut until they can be more safely opened.

The second method which is sometimes combined with the previous one is to fill the present moment with constructive creative occupation and so drive out the undesirable elements in the life through the dynamic expulsive power of new and paramount, engrossing interests. We would like to point out that this method could be more safely applied if the subjective dream life and the hidden difficulties were left untreated_ temporarily at least. This method is (for the average ordinary person who is pure Atlantean in consciousness but is just beginning to develop mental activity) usually a sound and safe way to work, provided the psychologist can gain the understanding cooperation of the person concerned.

The third method, which has the sanction of the Hierarchy and which is the one its members employ in Their work, is to bring in consciously the power of the soul. This power then pours through the personality life, vehicles and consciousness, and thus cleanses and purifies all aspects of the lower nature. It will be apparent to you, however, that this method is of use only to those who have reached the point in their unfoldment (and there are many such today) where the mind can be reached and trained, and where the soul can consequently impress the brain, via the mind.

If these three methods are studied, you can arrive at an understanding as to the three systems which psychologists could elaborate and develop in order to handle the three types of modern consciousness_ the Lemurian, which is the lowest found upon our planet at this time; the Atlantean, which is the commonest found today, and the Aryan, which is developing and unfolding with great rapidity. At present, psychologists are using the lowest type of aid for all groups and states of consciousness. This does not seem wise, does it? A difficult thing to do, is it not?

End of sex data 1 & 2