! ! ! = WARNING = ! ! !

worldserviceworld is for seekers after methods to world service by "everyday people" for everyday "livingry" application. This knowledge developed into wisdom is only to be read, absorbed and applied for the betterment of the world.

If you are seeking self-aggrandisement, CEASE NOW ! ! !

The Call
"Go to Prepare for the Time After the End." The call is for sane and normal men, women and children who can comprehend the situation, face what must be done, and then give their daily lives to expressing for the world the qualities of the citizens of the kingdom of Souls / Thinkers: love, knowledge to wisdom for the one human race, non-critical of another, non-separativeness and freedom from hatreds and partisan, creedal beliefs.

When such men can be gathered together in large numbers on the mental [/conscious thought] & astral [/desire/emotional] planes (and they are gathering/activating rapidly) we shall have the fulfilment of "On earth peace, good will toward men.


N. B.

brother(s)/hood, son(s), he/him/himself/his, man, men etc. is a transmittive mental symbol in totoí is an inclusive spiritual term for FEMALE & MALE aspirants-on-up-to-the-highest-Chohan.

Race- the one human race, not the separative human sub-races based upon the false premise of COLOUR , geography, religious system, etc.. 



The law of the coming race is most difficult to express in understandable terms. We can find no better name for it_ so as to express adequately its functional effect_ than the words, the Law of Loving Understanding. This is a quite inadequate and sentimental phrase for a scientific expression of a great coming evolutionary development in the human consciousness. But until that development is an accomplished fact, we have no means whereby to express the true significance of the underlying idea. The above must suffice.

Let us now enumerate these laws in sequence, so as to gain a better idea of their relation and interrelationship:

1. The Law of ImmersionÖ First race.

2. The Law of CapitulationÖ Second race.

3. The Law of Materialisation Lemurian race.

The Law of Hidden Radiance.

4. The Law of the Tides Atlantean race.

5. The Law of Cleavages Aryan race.

6. The Law of Loving Understanding next race.

By a right understanding of these laws we can gain an insight into the present world situation as far as the nations are concerned, and can grasp more intelligently the ray influence which, in conjunction with these laws, has brought about the various typical national units



The Nations and the Rays

In connection, therefore, with our discussion of the rays which govern and influence the leading nations of the world, the student should bear in mind the fact that all are today governed primarily by the Law of Cleavages, but that advanced groups in each nation are beginning to respond to the Law of Understanding,_ a law which will eventually emphasize the eternal Brotherhood of man and the identity of all souls with the Oversoul, in the raycial consciousness, as well as the oneness of the Life which pours through, permeates, animates and integrates the entire solar system. This Life functions therefore in and through all the planetary schemes, with their kingdoms of forms, and with all that can be included (throughout our solar universe) under the phrase "form life". That phrase itself contains three great and basic ideas: the ideas of life, of matter and of evolution.

The functioning of the Law of Loving Understanding will be much facilitated and speeded up during the Aquarian age, and it will eventuate later in the development of the international spirit, in the recognition of one world faith in God and in humanity as the major expression of divinity in this world period, and in the transfer of the human consciousness from the world of material things to that of the more purely psychic, leading in time to the spiritual. It should be remembered that (for advanced humanity) time sequence of the recognition of these expansions of consciousness is as follows:

1. The world of psychical living. This requires the recognition, by the brain consciousness of the aspirant, of the need for mental and spiritual control as a first step.

2. The world of mental unfoldment and control.

3. The world of the soul or ego.

When these three recognitions are stabilised in the aspirant, then there comes the recognition by the Ďnoo of_

4. The control of the physical plane life by the soul.

5. The interpretative faculty of the illumined mind.

6. The functioning and utilisation of the psychic powers, and their place and part in the field of intelligent service.

7. An inspired creative life on the physical plane.

But in the development of the raycial consciousness, the process does not follow the above stages and sequence. This is owing to the stimulation and consequent sensitising of the form aspect through the increased radiation and potency of the dynamic New Group of World Servers, whose ranks are filled by those who have passed, or are passing, through the stages of aspirant and Ďnoo, thus learning to serve. Psychic unfoldment in the masses parallels the spiritual unfoldment of advanced humanity. This can be seen going on today on a large scale everywhere, and it accounts for the tremendous growth of the spiritualistic movement, and for the enormous increase in the lower psychic powers. Old Atlantean magic and the lower psychism, are upon us again in the great turning of the wheel of life, but this time good may eventuate, if the world noos and spiritually focussed people measure up to their opportunity.

Today there are many hundreds (and in America, many thousands) coming under the influence of this Law of Loving Understanding. Many in every nation are responding to the broader synthetic brotherly-sisterly note, but the masses as yet understand nothing of this. They must be led in right ways gradually, by the steady development in right understanding by their own nationals. Bear this in mind, all of you who work for world peace and right relations, for harmony and for synthesis.



All of the great nations are controlled by two rays, just as is the human being. With the smaller nations we shall not concern ourselves. All nations are controlled by a personality ray (if so we can call it), which is dominant and potent and the main controlling factor at this time, and by a soul ray which is sensed only by the noos and aspirants of any nation. This soul ray must be evoked into an increased functioning activity by the New Group of World Servers, for this is one of their main objectives and tasks. This must never be lost to sight. Much could be written about the historical influence of the rays during the past two thousand years, and of the way in which great events have been influenced or brought about by the periodic ray influence. But for this we have neither the time nor the inclination. Interesting as it is, and indicative of the present national trends and problems, all that we can now do is to point out the rays governing each nation, and leave you to study and note their effect at your leisure, and to comprehend their relation to the present condition of the world. One thing we would point out, and that is that those rays which govern a particular nation, and which are at this time in incarnation, are very potent, either materially or egoically, whilst some of the problems may be due to the fact that certain rays, governing certain nations, are at this time out of incarnation.


Nation * Personality Ray * Egoic Ray * Motto

India 4th Ray of art 1st Ray of * "I hide the Light."


China 3rd Ray of intellect 1st Ray of "I indicate the Way." government

Germany 1st Ray of power 4th Ray of art "I preserve."

France 3rd Ray of intellect 5th Ray of "I release the Light." knowledge

Great Britain 1st Ray of power 2nd Ray of love "I serve."

or government

Italy 4th Ray of art 6th Ray of idealism "I carve the Paths."

U.S.A 6th Ray of idealism 2nd Ray of love "I light the Way."

Russia 6th Ray of idealism 7th Ray of "I link two Ways."

Magic and Order

Austria 5th Ray of knowledge 4th Ray of art "I serve the Lighted Way."

Spain 7th Ray of order 6th Ray of "I disperse the Clouds."


Brazil 2nd Ray of love 4th Ray of art "I hide the seed."

A close analysis of the above will indicate certain lines of raycial understanding. There is a natural rapport indicated between the modern and present personality rays of Germany and Great Britain, and yet a relationship can be seen between France and Great Britain through their esoteric national mottoes and also between the two symbols which are esoterically theirs. The symbol for France is the fleur de lys, which she adopted centuries ago under divine guidance, which symbol stands for the three divine aspects in manifestation. The emphasis is upon the third aspect, producing intelligent manifestation. The symbol of Great Britain, under the same divine apportioning, is the three feathers, carried as the arms of the Prince of Wales. The scintillating and brilliant French intellect, with its scientific bent, is accounted for by the interplay of the First Ray of Active Intelligence with the Fifth Ray of Scientific Understanding. Hence their amazing contribution to the knowledge and thought of the world, and their brilliant and colourful history. Be it remembered also that the glory of the empire which was France is but the guarantee of a glory of divine revelation which lies ahead in the future, but which will never be theirs till they cease living in the wonder of their past and go forth into the future to demonstrate the fact of illumination, which is the goal of all mental effort. When the intellect of the French is turned towards the discovery and the elucidation of the things of the spirit, then they will carry revelation to the world. When their egoic ray dominates the First Ray, and when the separative action of the Fifth Ray is transmuted into the revealing function of this ray, then France will enter into a period of new glory. Her empire will then be of the mind, and her glory of the soul.

It is obvious that the governing faculty is strongly the outstanding characteristic of Great Britain. England is an exponent of the art of control, and her function has been, as you may realise, to produce the first tentative grouping of federated nations, and to demonstrate the possibility of such grouping. The United States of America are doing a somewhat similar thing, and are fusing the nationals of many nations into one federated state with many subsidiary states, instead of subsidiary nations. These two powers function in this way and with this wide objective in order to give to the planet, eventually, a system of groupings within one national border or one empire, and yet with an international boundary which will be symbolic of the coming new age technique in government. The Second Ray of Love or Attraction governs, egoically, the British Empire, and there is a relation between this fact and the fact that the sign Gemini governs both the United States and London. The fluid, mercurial, intuitional mind is closely allied with the divine aspect of love and understanding, producing attraction and interpretation.

It is interesting to note that the Fourth Ray of Harmony or Art, which will begin before long to come into power again in its major aspect, is to be found prominent in the destinies of India, Germany, Italy, Austria and Brazil, and it is for this that there is so much preparatory turmoil in the three European countries. The Sixth Ray is potent in Russia, the United States, Italy and Spain. It is the fanatical adherence to an ideal which is responsible also for the potent changes in these four countries; in Germany and Italy, as we have seen, the harmonising power of the Fourth ray is also seen. Hence we have in all these countries a process of breaking down, and of destruction of old forms, prior to an adequate responsiveness to the influence of the incoming ray. It should be remembered that as with individuals, so with nations,_ the reaction to an increasing influence of the egoic ray is ever accompanied by a breaking down period, but this demonstration of destruction is but temporary and preparatory.

India hides the light, and that light, when released upon the world and revealed to humanity, will bring about harmony in the form aspect, for things will be clearly seen as they are and freed from glamour and illusion; this harmonising light is sorely needed in India itself, and when it has been manifested it will bring about the right functioning of the First Ray of Power or Government. The will of the people will be seen in the light. It is in this connection that Great Britain emerges into renewed activity, for her personality ray and India's egoic ray are the same. Many British people are subjectively linked with India, by past incarnations and association, and the quarrel between Great Britain and India is largely a family affair in the deeper sense of the term, and hence its bitterness_ the bitterness of an elder brother who sees the younger usurping his/her prerogatives. Today many British administrators are finding their way back to their own home land, little as they may realise it, there to work out that which they initiated in other lives and bodies. As you may know, there is a close link between the fourth and the Second rays, and this again emerges in the relationship between England and India, and a destiny is there which must be jointly worked out.

The static stabilising tendency of Germany showing, for instance, in her futile effort to preserve a purity of race now impossible, is due to her First Ray personality, whilst her Fourth ray egoic force is responsible for her effort to standardise and harmonise all the elements within her borders, to the exclusion, however, of the Hebrew race. With the problem of the Jew we will deal later. Germany cannot help herself, for though the First Ray is not in manifestation as we understand the term, yet the bulk of the egos now in power in Germany are on the first sub-ray of the seven different rays, and hence they are from one dominant angle the transmitters of First Ray force. A hint is here given. It is for this reason therefore that Great Britain can contact the German race and handle the German psychology more understandingly than can Russia, Italy or France. They share similar qualities, and one of the services therefore that England can render at this time is to come to the aid of world peace, and so live up to the motto, "I serve," by acting as a mediator.

A careful analysis of the idealism of Russia and of the United States may reveal no resemblances in the goal of their idealism, for the Russian is driven by her Seventh ray soul towards the imposition of an enforced ceremonial of ordered rhythms, leading to an idealised order and community of interests. Because of this, and because of the enforced magical work, some forces are present and active in Russia which need most careful handling

by the Brotherhood of Light; they are not exactly on the white side, as it is called, but are concerned with the magic of form, whereas pure white magic concerns only the soul or subjective aspect. The black forces are nowhere rampant in Russia any more than elsewhere in the world, but the Russian reaction and attitude to enforced rule and order has in it more of the magical Seventh ray influence than is the case in other countries, such as Germany, which also enforces a standardised order and rule of life.

You will note that of the major nations only Brazil, Great Britain and the United States of America are definitely under the influence of the Second Ray. An interesting fact emerges as we consider this grouping. Great Britain is the custodian of the love aspect of the Second Ray force for the Aryan race, so called. The United States fulfills the same office for the sixth or coming subrace, which is the germ race for the future sixth great race, whilst Brazil will function as the leading division of the great Sixth Race. These three races embody the attractive cohesive aspect of the Second Ray, and will demonstrate it through love and wise government, based on idealism and love. The United States will therefore represent a fusion of races, with the Anglo-Saxons (not Wyte or racial but control over mental substance/lower mind & over astral/emotion) element dominating. Brazil will later represent the best of that which the Latin races have eventually to give. This presented fusion will be considered from the angle of the ray types and the basic unfolding principles, and not from the angle of culture and civilisation.

Great Britain therefore represents the aspect of mind which expresses itself in intelligent government, based eventually on just loving understanding. This, we say, is the ideal before her, but not the fulfilled achievement. The United States represents the intuitive faculty, expressing itself as illumination and the power to fuse and blend. Brazil (or rather what that country will then be called, for the time of this expression lies thousands of years ahead) will represent a linking interpreting civilisation, based on the unfoldment of the abstract consciousness, which is a blend of the intellect and the intuition, and which reveals the love aspect of wisdom in its beauty. But the period of the development of this great civilisation lies too far ahead to make speculation possible.

It is too dangerous for us, in these days of upset and of difficulty, to express ourselves more definitely as to the future lines of unfoldment. The destiny and future functioning of the nations lie hid in the present activity. The readers of this treatise are, in the majority of cases, far too nationalistic in their viewpoint, and too deeply engrossed with the prime importance of their own nation and of its supreme significance, for us to be able to do more than generalise and to indicate the major lines of progress. The role of the prophet is too dangerous, for destiny lies in the hands of the peoples, and no one knows exactly what way they will take to reach their goal. The inevitability of that goal is assured, as is the ultimate achieving of it, but the incidents of travel cannot be revealed, but lie hid in the raycial karma. The time has not yet come when the majority of the people of any race can see the picture as a whole and be permitted to know the part their particular nation must play in the history of nations.

Every nation, without exception (and this is a platitude which it is seldom fruitful to repeat), has its peculiar virtues and vices. These are dependent upon:

1. The point in evolution.

2. The measure of the control of the personality ray.

3. The emerging control of the egoic ray.

The polarisation of the nation.

It is useful to bear in mind, when considering the nations that some are negative and feminine and some positive and masculine. India, France, the United States of America, Russia and Brazil are all feminine, and constitute the nurturing mother aspect. They are feminine in their psychology,_ intuitve, mystical, sensitive, alluring, beautiful, fond of display and colour, and with the faults of the feminine aspect, such as the laying of too much emphasis upon the material aspect of life, upon pageantry, upon possessions, and upon money as a symbol of that which connotes the form side. They mother and nurture civilisation and ideas.

China, Germany, Great Britain and Italy are masculine and positive; they are mental, political, governing, standardising, group-conscious, psyientific, aggressive, full of grandeur, interested in law and in laying the emphasis upon race and empire. But they are more inclusive and think in wider terms than the feminine aspects of divine manifestation. The reader would find it useful to consult an earlier tabulation which we gave, and consider the higher and lower expressions of the rays, noting how they work out in relation to the rays personal and egoic of the different nations. Take for instance the emergence into manifestation of the egoic ray of the German nation. Its lower expression is that of architectural construction, and can be seen at this time making its presence felt in the new and modern style in building. Its higher expression is not yet to be noted, but Germany some day will give out to the world a sound form of hierarchical government. It is interesting to note that the higher expression of the egoic ray of France (the fifth) is already being evidenced. The scientific interest shown in psychism and psychology is a reaction to that ray of influence, and though it is as yet only indicated, the guarantee of the future is contained therein. The Sixth Ray influence governing the personality or form aspect of the United States of America is abundantly evidenced in its diversified religions and in the national aptitude for idealistic organisation; the Second ray, the egoic ray, is also making its presence felt, and we have the consequent interest shown in the phenomena and truth of the reality of initiation.

The analysis of the ray characteristics given earlier can be applied to the nations and countries of the world also, and it will therefore be seen how the many septenates of nature, having their roots in the primary septenate of rays, can be dealt with under the Law of Correspondences with amazingly interesting results.

Intuitional relations and the major intellectual cleavages are based on the governing ray influences. Spain, Austria and France, being governed by the seventh, fifth and First Rays, have a close interrelation, and this worked out most interestingly in the Middle Ages when the destinies of these three nations seemed closely to interlink. The newly forming country of the United States is likewise esoterically and intimately associated, in its form aspect, with Brazil, Russia and Italy, and hence the early influx of Russians and Italians into America, and hence also the pull of the South American countries upon the American consciousness and the growth of the ideal of Pan-America.

These relations are all on the form side and emerge out of the personality rays. Many such relations will appear if the countries and their rays are subjected to a careful scrutiny. The ray of attraction or inclusiveness (Ray II), the ray of electrical phenomena (Ray III), and the Fifth Ray of intellect are potentially very active at this time, as they are all in incarnation, and the incoming Seventh Ray is slowly and surely_ in spite of appearances_ imposing order and hierarchical control upon the planet. It must be remembered that all natural processes are rightly slow in their tempo, or the effects would be too destructive. The effect of these influences is felt in the following sequential order:

1. The sensing of an ideal.

2. The formulation of a theory.

3. The growth of public opinion.

4. The imposition of a growing "pattern" upon the evolving life.

5. The production of a form based upon that pattern.

6. The stabilised functioning of the life within the form.

It must be remembered that each ray embodies an idea which can be sensed as an ideal. The rays in time produce the world patterns which mould the planetary forms, and thus produce the inner potency of the evolutionary processes. This pattern-forming tendency is being recognised today by modern psychology in connection with the individual human being, and his/her emotional and thought patterns are being delineated and charted. As with the microcosm, so with the macrocosm. Every ray produces three major patterns which are imposed upon the matter aspect, whether it be that of a man, a nation or a planet. These three patterns are:

1. The emotional pattern. This embodies the aspiration of the man, the nation or the planetary life, and is the sum total of the desire tendency.

2. The mental pattern. This emerges later in time and governs the thought processes of the man, the nation and the planet. It eventually becomes the controlling factor of the personality or form life. The emotional and mental patterns are the negative and positive aspect of the personality ray.

3. The soul pattern. This is the predisposing goal, the ring-pass-not or destiny which the immortal principle, the solar angel, succeeds eventually and much later in time in imposing upon the form life. This soul pattern finally supersedes and obliterates the two earlier pattern-producing processes.

We have here again indicated fruitful lines of study through which the reader may arrive at some intelligent comprehension of what is transpiring in the life of the nations in the world today.

If, for instance, the Fifth Ray of the solar angels, the ray of mind, which is the egoic ray of the French nation, can make its potency felt through the stress and toil of the present world condition, then to France may be given the ultimate glory of proving to the world the fact of the soul and the demonstration of the technique of egoic control. The soul pattern may be translated by the genius of the French intellect into terms which humanity can understand and the true soul psychology may come into being. Again, the genius of Germany has often in the past manifested along the line of its Fourth Ray soul, and through that soul pattern has been given to the world much of the outstanding music and philosophies. When this is again manifested, and the soul pattern is more strongly impressed upon the German consciousness, we shall begin to comprehend the significance of the superman. Germany has caught a vision of this ideal. It is as yet misinterpreting it, but Germany can give us the pattern of the superman and this is its ultimate destiny.

If England's ideal of justice (which is the pattern of its personality ray) can be transformed and transmuted by her egoic ray of love into just and intelligent world service, she may give to the world the pattern of that true government which is the genius or the latent soul quality of the British. If the idealism of the United States of America, which is today its personality expression and evidenced by the loudly enunciated idea of the biggest and the best, can be illumined by the law of love, then the pattern which underlies the structure of the States may be seen in lines of light, and we shall have the pattern for future raycial light in contradistinction to the many separative national lines. Thus the underlying patterns for all the nations can be seen and worked out by the intelligent reader. It could be noted also that the emotional pattern of the United States at this time is expressed in terms of sentiment and of personal desire. It is capable of being translated in terms of true benevolence. The mental pattern for the States is to be seen as mass information through the schools, radio. and the newspapers. Later this can be transmuted into intuitive perception. The soul pattern in the States today works out through the acquisitiveness of the nation and its love of possessions which it attracts to itself through the misuse of the law of love. The eventual expression of this will be the changing of the attitude which loves the material into that which loves the real, and the acquisition of the things of the spirit instead of those of the form.



In connection with the nations and the rays we want now to indicate to you certain fundamental conditions which partially account for the (so-called) Jewish problem,_ a problem which has existed for centuries, and which is, at this time, causing the deepest possible concern to many, including members of the planetary Hierarchy. If this problem can be solved, it will be one of the potent factors in the restoration of world understanding and harmony. It cannot be solved without the cooperation of the men of good will throughout the world. There is little that we can say anent this matter that can be checked and proved, for the clue to the problem is to be found back in the very night of time and, literally, when the sun was in the constellation Gemini. At that time the two pillars were set up which, as all Masons know, are two great landmarks in Masonry. Hence the Jewish colouring of all the Masonic work, though it is not Jewish in the sense that that word conveys today. Who, therefore, if the facts are of such ancient import, shall say that we speak with accuracy, or establish the right or wrong nature of our conclusions? We but present the facts as we know them from our access to records more ancient than any known to man.

The personality ray, the material form ray of the Jewish people, is the First Ray. Their egoic ray is the first. Their astrological sign is Capricorn, with Virgo rising. Mercury and Virgo play a prominent part in their destiny. These clues should suffice to give to the advanced student and astrologer those salient points which will give him/her light upon their strange history. Because of this First ray influence, you have the tendency of the Jew to manipulate forces and energies, and to "pull strings" in order to bring about desired ends. As a race, they are natural law makers, and hence their tendency to dominate and govern, because their egoic ray is the first. Hence also the constant appearance of the goat in their history, and their teaching about the virgin mother who should give birth to the Messiah.

In every grouping,_ whether in heaven or on earth_ there is always evidenced a tendency by some units in the group to revolt, to rebel and to show some form of initiative different to that of the other units in the same grouping. When our solar universe came into being, we are told in the allegorical language of the ancient scriptures, there "was war in Heaven"; "the sun and his seven brothers" did not function with true unanimity; hence (and herein lies a hint) our Earth is not one of the seven sacred planets. There is, as we know, the ancient legend of the lost Pleiade, and there are many such stories. Again, in the council chamber of the Most High, there has not always been peace and understanding, but at times, war and disruption; this is made abundantly clear by several of the stories in the Old Testament. Symbolically speaking, some of the Sons of God fell from their high estate, led, at one time, by "Lucifer, Son of the Morning". This "fall of the angels" was a tremendous event in the history of our planet, but was nevertheless only a passing and interesting phenomenon in the history of the solar system, and a trifling incident in the affairs of the seven constellations, of which our solar system is but one. Pause and consider this statement for a moment, and so readjust your sense of values. The standard of happenings varies in importance according to the angle of vision, and what (from the angle of our Earth's unfoldment in consciousness) may be a factor of prime importance and of determining value may (from the angle of the universe) be of trifling moment. The affairs of an individual are, to him/her, of momentous import; to humanity, as a whole, they are of small concern. It all depends upon which unit holds the centre of the stage in the drama of life, and around which central factor the happenings, trivial or important, pursue their cyclic way.

Within the radius of power and life which is the expression of the fourth kingdom in nature, the human, there was to be found a correspondence to that "assumption of independence" and to that "breaking away" which characterised the major grouping. Back in later Lemurian times, a group of men/women of high development, from the point of view of that time, and numbered among the then noos of the world, took issue with the planetary Hierarchy, and broke away from the "law of the initiates". It was a time wherein the emphasis of the teaching was upon the material side of life, and where the focus of attention was upon the physical nature and its control. The Old Commentary expresses what happened in the following terms, and as you read the measured cadences of that ancient script, it would be wise to try and realise that the phrases are referring to that group of noos who were the early founders of the present Jewish race:

"The law went forth from the inner group which guided the destinies of men: Detach yourselves. Withdraw within yourselves the power to hold and gain and get. The sons of God, who train themselves to leave the world of men and enter into light, they ever travel free. They hold not what they have. Release yourselves, and enter through the gates of peace.

"Some of the sons of God, waiting outside those gates, ready to enter when the Word went forth to roll the gates aside, were laden with the treasure of the earth. They brought their gifts as offerings to the Lord of life, who needed not their gifts. They sought to enter through those gates, not with a selfish end in view, but to present the garnered treasures of the world, and thus shew their love.

"Again the Word went forth: Leave all behind and pass beyond the portal, laden with naught of earth. They waited and discussed. The rest of those who were prepared entered into light and passed between the pillars of the gate; they left behind the loads they brought and entered free, and were accepted, carrying naught.

"Because they travelled as a group, and as a group progressed and grasped, the group responded to the divine command and halted. There they waited, standing before the portal of the Path, grasping the garnered treasures of a thousand cycles. Naught did they wish to leave behind. They had laboured for the riches which they held. They loved their God, and Him they sought to dower with the fullest measure of the riches they had gained. They loved not discipline.

"Again the Word went forth: Drop on the ground all that you hold, and enter free.

"But three revolted from that stern command. The rest obeyed. They passed within the gates, leaving the three outside. Many were raised unto the heights of joy. The three remained without the gates, holding their treasure firm."

In this ancient writing, older than any of the written scriptures of the world, is to be found the secret of the Masonic story and of the slaying of the Master by the three most closely associated with Him in His death and burial. Masons will all recognise the three to whom we here refer. These three were the founders of the modern Jewish race. They were three advanced noos who resented the command to enter, free and untrammelled, the place where light is to be found. They sought to hold that which they had gathered and to dedicate it to the service of God. Their unrecognised motive was love of riches and a desire to hold safe their gains. Ancient tradition, as taught by the teachers of the past, tells us that_

"They turned their faces towards the gates of earth. Their friends went on..

They stayed behind..... The Masters met in conclave and decided what should be the fate of those who, having reached the Gates of Light, loved the possessions of the world more than they loved the service of the light. Again the Word went forth to the revolting three, who waited still without the gates:

"`Hold what you have and gather more, but know no peace. Garner the fruits of mind, and seek your power in wide possessions, but have no sure abiding place.

"`Within yourselves, because you are disciples of the Lord, you shall have no share in peace, no sure and certain knowledge of success, nor power to hold your gains.

"`Always shall there be the knowledge dim of Him Who watches over all. Always the urge to gather and amass. Never the time to hold and to enjoy. Pass on therefore until the time shall come, and again you stand before the Gates of Light, this time with empty hands. Then enter, free, accepted by the Servants of the Lord, and know, forever, peace.'"

The ancient legend tells us that the three went forth in sorrow and revolt, laden with their treasures, and thus the history of the wandering Jew began. It is significant to remember that one of the greatest sons of God Who has worked on earth, and Who epitomised in Himself the way and the achievement, Jesus of Nazareth, was a Jew. He reversed all the earlier conditions. He possessed nothing at all. He was the first of our humanity to achieve, and was a direct descendant of the eldest of the original three noos who revolted from the drama of detachment. The Jew embodies in him/herself the world prodigal son/daughter. He/She is the symbol of the disciple who has not yet learned the lesson of a just sense of values. He/She has been the victim of the Law of Light and of his/her inability to comply with that Law. He/She sinned wilfully and with his/her eyes wide open to results. Hence he/she knows the law as no other race knows it, for he/she is eternally its victim. He/She has enunciated the law from its negative angle; the Law of Moses today rules most of the world, and yet fails to bring into life justice and true legality.

The other group of noos, the representatives (in their day and age) of the race, passed through the ancient portals of initiation and took the first great step. They came back with a latent and dim recollection of the episode which separated them from three of their co-noos. On their return to life on earth, they spoke of this event. This was their error; the long antagonism started, which persists until today. Those particular noos have themselves passed through their long pilgrimage and have entered into eternal peace, but the results of their early betrayal of the hidden events of initiation still persist.

Curiously enough, this ancient race, founded by the three who loved that which they had to offer more than that which they longed to take, were the originators of the Masonic tradition. Their history (and incidentally the history of humanity) is embodied in that dramatic ritual. The reward for their sincerity,_ for they revolted in utter sincerity, believing they knew best_ was the permission to enact each year, on the return of the day when they might have entered into light, the story of the search for light. Because they had been so nearly resurrected from the death of earth into the life of light, the great tradition of the mysteries was started by them. They chose death and slew that which "had lived and which could have claimed reward", and which could have spoken the word of power which would have caused the gates of resurrection to open wide.

We are told that these three swore an everlasting vow to stand together and never to desert each other. This vow down the ages they have kept; it has consequently produced that raycial separativeness and community of interests which arouses the antagonism of other races.

Down the ages, the Jew has been wandering, producing much of beauty in the world, and giving to humanity many of its greatest men, but he/she has (at the same time) been hated and persecuted, betrayed and hounded. He/She embodies, in him/herself, symbolically, the history of humanity. The ancient tendency of the Jews to grasp and hold, and also to preserve their raycial and national integrity, are their outstanding characteristics. They cannot be absorbed, and yet so ancient is the race that nevertheless today no nation in the world but has its roots in that group which_ in old Lemuria_ had advanced so far that all its foremost people stood upon the path of nooship. There are no raycial strains in the Western world which are not offshoots of this oldest select people, with the exception of the Finns, Lapps and those nations which show definite mongoloid strains. But the admixture of what is now called Jewish blood is not found to the same extent, and the modern Jew is as much a by-product as is the Anglo-Saxon race (not Wyte or racial but control over mental substance/lower mind & over astral/emotion) only, through an imposed selective tendency and racial segregation, he/she has preserved intact more of the original characteristics.

It is the realisation of this common origin which has led the British-Israelites into their travesty of the truth, and caused them to trace our modern Western history to the Jews of the Dispersion. It is a far more ancient relation than that, and dates back into a period that antedates the history of the Jews as it is related for us in the Old Testament. The original three noos and their family groups were the ancestors of three major raycial groupings, which can be generalised as follows:

1. The Semitic race or races of Biblical and modern times; the Arabs, the Afghans, the Moors and the offshoots and affiliations of those peoples, including the modern Egyptians. These are all descended from the eldest of the three disciples.

2. The Latin peoples and their various branches throughout the world, and also the Celtic races wherever found. These are descended from the second of the three disciples.

3. The Teutons, the Scandinavians, and the Anglo-Saxons (not Wyte or racial but control over mental substance/lower mind & over astral/emotion), who are the descendants of the third of the three disciples.

The above is a broad generalisation. The period covered is so vast, and the ramifications down the ages are so numerous, that it is not possible for us to do more than give a general idea. Gradually the descendants of two of these three noos have accepted the legends which were promulgated in Atlantean times, and have ranged themselves on the side of those who are antagonistic to the Jew, as he/she is today; they have lost all sense of their common origin. There is no pure race in the world today, for intermarriage, illicit relations and promiscuity during the past few million years have been so numerous that there exists no pure strain. Climate and environment are fundamentally greater determining factors than any forced segregation, except that which comes through a constant racial intermarriage. Of this latter factor, only the Hebrew today has preserved any measure of racial integrity.

When humanity awakens to the fact of its common origin, and when the three great major strains in our modern civilisation are recognised, then we shall see the old hatred of the Jew die out, and he/she will fuse and blend with the rest of mankind. Even the oriental races, who are the remnants of the great Atlantean civilisation, have in them traces of intermarriage with the ancestors of the modern Jews and other racial types, but they have not mixed well, and have therefore preserved their characteristics more successfully than have the groups of our Western man.

If you ponder upon the above, and if you study the Masonic tradition with care, much will become clarified in your mind. Ethnologists may disagree, but they cannot disprove what we have said, for the origins of the present racial world situation lie so far back in the history of mankind that they cannot even prove their own contentions. All they are capable of considering is the history of the past one hundred thousand years, and their work lies with effects of that past and not with originating causes.


A. AKA Venereal and Syphilitic Diseases.

Paralleling all the activity of the Great White Lodge (as was always the case and is the case today) was the activity of the dark forces. Their effects had to be brought about through the medium of the sacral centre, and thus a most vicious situation came about which weakened the stamina of the human body, which greatly increased the demands of the sex nature through the stimulation of the sacral centre, artificially brought about by the Black Lodge, and which produced many unholy alliances and widespread evil relations.

A great new law of nature was then imposed by the planetary Logos which has been expressed (very inadequately) by the words, "The soul that sinneth, it shall die." This law could be better expressed by saying, "He/She that misuses that which he/she hath built will see it fall from forces within itself."

As the centuries slipped away and the Lemurian race submitted to the evil impulses of the animal nature, gradually the earliest type of venereal disease made its appearance; eventually the entire race was riddled with it and died out, nature taking its toll and exacting its inexorable price. You might here ask how these early inhabitants of our planet could be held responsible for there is no sin where there is no sense of responsibility and no consciousness of wrong doing. The Hierarchy in those days had its own methods of teaching these infant peoples, just as the smallest child can be taught today to refrain from certain physical habits. Humanity then knew well what was evil, because the evidences of that evil were physically apparent and quite easily perceived. The penalty was obvious and the results immediate; the Teachers of the race saw to it that cause and effect were quickly to be noted.

At this time there also arose the first tendencies to marriage, as differentiated from promiscuity; the formation of family units became the subject of attention and a goal for the most highly evolved. This was one of the first tasks undertaken by the Hierarchy and the first effort toward any form of group activity, conveying the first lesson in responsibility. The family unit was not stable as it can be now, but even its relatively brief tenure was a tremendous step forward; the segregation of the family unit and the growth of the sense of responsibility has gone steadily forward until it has culminated in our present system of marriage and our stress in the Occident/West upon monogamy; it has led to the western pride in family strains and pedigrees, our interest in genealogies and relationships, and the complete horror of the occidental thinker over the syphilitic diseases as they affect families and their offspring.

Two most interesting things are, however, happening today. The family unit, on a worldwide scale, is being broken up, owing to the fortunes of war and_ on a smaller scale_ owing to the more modern views concerning marriage and divorce. Secondly, definite and rapid cures for the sexual diseases are being discovered, and these may tend to make people more reckless. When, however, they are perfected, they will in the long run safeguard the race and will return bodies to the soil after death freed from the plague which has contaminated the earth for endless ages. There will thus be brought about a gradual purifying of the soil. The growth of the practice of cremation will also aid this process of purification. Destruction by fire and the intensity of the heat engendered by applied military methods are also helping, and during the next one million years we shall see syphilis (inherited from Lemuria) stamped out, both in the human family and in the soil of the planet.

As the ages passed away, humanity entered into the Atlantean stage of development. The conscious control of the physical body dropped below the threshold of consciousness; the etheric body became consequently more potent (a fact not oft considered), and the physical body reacted increasingly like an automaton to the impression and the direction of a steadily developing desire nature. Desire became something more than simply response to animal physical urges and to the primitive instincts, but was directed to objects and objectives extraneous to the body, towards material possessions and towards that which (when seen and coveted) could be appropriated. Just as the major sins of Lemurian times (if they could be called sins in any true sense, because of the low intelligence of the race) were through the misuse of sex, so the major sin of the Atlantean people was theft_ widespread and general. The seeds of aggression and of personal acquisitiveness began to show themselves, culminating in the great war between the Lords of the Shining Countenance and the Lords of the Dark Face. To procure what they coveted and felt they needed, the most highly evolved of that race began to practice magic. It is not possible for us to outline to you the nature and practices of Atlantean magic with its control of elementals and of forms of life which have now been driven back into retreat and are inaccessible to humanity; neither can we indicate to you the particular methods used to acquire what was desired, the Words of Power employed and the carefully planned rituals which were followed by those who sought to enrich themselves and to take what they wanted, no matter what the cost to others. This magical work was the misdirected travesty of the White Magic so openly used in those days, prior to the great war between the Forces of Light and the Forces of Evil. Magic of the right kind was very familiar to the Atlantean people, and was used by those Members of the Hierarchy Who were entrusted with the guidance of the race and Who were combating rampant evil in high places. That same evil is again upon the warpath and is being fought by the men of goodwill, under the direction of the Great White Lodge. Heights of luxury were reached in Atlantis of which we, with all our boasted civilisation, know nothing and have never achieved. Some faint traces of it have come to us from legends and from ancient Egypt, from archeological discovery and old fairy tales. There was a recurrence of pure Atlantean mischief and wickedness in the decadent days of the Roman Empire. Life became tainted by the miasma of unadulterated selfishness and the very springs of life itself became polluted. men only lived and breathed in order to be in possession of the utmost luxury and of a very plethora of things and of material goods. They were smothered by desire and plagued by the dream of never dying but of living on and on, acquiring more and more of all that they desired.

B. Tuberculosis.

It is in this situation that we find the origin of tuberculosis. It originated in the organs whereby men breathe and live, and was imposed_ as a penalty_ by the Great White Lodge; the Masters promulgated a new law for the Atlantean people when Lemurian vice and Atlantean cupidity ewere at their most ruthless height. This law can be translated into the following terms: "He/She who lives only for material goods, who sacrifices all virtue in order to gain that which cannot last, will die in life, will find breath failing him/her, and yet will refuse to think of death until the summons comes."

It is difficult for us in these days to appreciate or to comprehend the Atlantean state of consciousness. There was no mental process whatsoever except among the leaders of the race; there was only rampant, ruthless, insatiable desire. This action of the Great White Lodge forced two issues and confronted the race with two hitherto unrealised problems.

Death, brother/sister, is a great and universal heritage; all forms die, for such is the law of life, to speak in paradoxes. The time had arrived when the race could be taught the lesson that death can either be the ending of a cycle and an automatic response to the great Law of Cycles which continually institutes the new and ends the old, or it can be brought about by the misuse of the physical body, by misapplied energy and by the deliberate action of the man him/herself. The man who deliberately sins, and who is psychologically wrong in his/her attitudes and consequent actions, commits suicide just as truly as the man who deliberately blows out his/her brains. This is seldom realised, but the truth will become increasingly apparent.


The Biblical injunction to remember that the sins of the fathers will be visited upon the children is a literal statement anent the human heritage of disease from Lemuria and Atlantis. Syphilis and tuberculosis have been extensively prevalent in the first half of the Aryan race, in which we now find ourselves, and today they not only affect the organs of generation or the lungs (as they did in the early stages of their appearance), but now have involved the blood stream and consequently the entire organism of the human body.

Much has been done in the last fifty years to bring the great Atlantean disease of tuberculosis under control by simplicity of living, pure and ample food and good air. Much is being done to control, finally, the syphilitic diseases, and both will eventually be stamped out, not only by sound treatment and the discoveries of medical science, but because the race_ as it becomes more mentally polarised_ will itself deal with the problem from the angle of commonsense, will decide that the physical sins exact too heavy a penalty and that the possession of that which you have not earned or needed, and which consequently is not rightfully yours, is not worth while.

It is around these basic ideas that the world war (1914-1945) was fought. We call the unlawful possession of other people's land, territories, goods and chattels, aggression; but this is the same thing in principle as stealing, theft and rape. Today these evils are not only individual sins and faults, but can be national characteristics; the world war has brought the whole problem to the surface of the human consciousness and the ancient Atlantean struggle is being bitterly waged, with the probability that this time the Great White Lodge will triumph. That was not the case in the earlier conflict. Then the war was ended by the intervention of the planetary Logos Himself, and that ancient civilisation went down into the deeps and was engulfed in water_ the symbol of purity, sanitation and universality, and therefore appropriate as an ending for what one of the Masters has called "a tubercularly oriented race." Death by drowning and death by obscure physical means which we are not at liberty to describe have both been tried in the effort to salvage humanity. Today, death by fire is the applied technique, and it promises to be successful. In contradistinction to the great Lemurian and Atlantean crises, humanity is now far more mentally alert, the causes of the trouble are recognised, motives are seen more clearly, and the will-to-good and to change past evil conditions is stronger than ever before. What is beginning to manifest now in the public consciousness is something utterly good and new.

The subjective reasons given to account for the appearance of these two most ancient raycial diseases may well appear to the non-esotericist as possible but not probable and as fanciful and too general in nature. This cannot be helped. These two groups of diseases are of such exceedingly ancient origin that we have called them inherent in the planetary life itself and the heritage of all humanity, for in all, the breaking of certain laws will bring about these diseases. If we cared to do so, we could take you still further back into the realm of cosmic evil as it prevails in our solar system and affects the planetary Logos, Who is still numbered among "the imperfect Gods." The outer form of the planet through which He expresses Himself is impregnated to a certain depth with the seeds and germs of these two diseases; as immunity is built up, however, as methods of cure are developed, as preventive medicine comes into its own, and as man him/herself arrives at increasing mental and soul control of the animal and desire natures, these forms of human suffering will disappear, and (no matter what statistics may say) they are disappearing among the more controlled areas of the human family. As the life of God (expressing itself as individual divinity and universal divinity) pulsates more powerfully through the kingdoms of nature, these two penalties of evil-doing will inevitably no longer be required and will disappear for three reasons:

1. The orientation of humanity towards the light is steadily changing and "light dispels all evil." The light of knowledge and the recognition of causes will bring about those carefully planned conditions which will make the syphilitic diseases and tuberculosis things of the past.

2. The centres below the diaphragm will be subjected to a cleansing, lifting process; the life of the sacral/sex centre will be controlled and the energy usually focussed there will be expended in creative living, through the medium of the throat centre; the solar plexus centre will have its energy lifted to the heart, and the trend of human selfishness will then die out. Complete cures, implemented by science, will bring about a gradual fading out of contagion.

Another reason which will bring about the cessation of those practises and modes of living and desiring which account for these diseases is one little recognised as yet; it was referred to by the Christ when He spoke of the time when nothing secret would remain hidden and when all secrets would be shouted aloud from the housetops. The growth of telepathic registration and of the psychic powers such as clairvoyance and clairaudience will eventually tend to strip humanity of the privacy in which to sin. The powers whereby the Masters and the higher initiates can ascertain the psychic state and physical condition of humanity, its quality and consciousness, are already beginning to show themselves in advanced humanity. People will sin, commit evil deeds and satisfy inordinate desire, but they will be known to their fellowmen and nothing that they do will be carried out in secret. Some one or some group will be aware of the tendencies in the life of a man, and even of the incidents in which he/she satisfies some demand of his/her lower nature, and the fact of this possibility will act as a great deterrent_ a far greater deterrent than you can imagine. Man is indeed his/her brother's/sisterís keeper, and the keeping will take the form of knowledge and of "boycott and sanctions"_ as it is called today in reference to the penalising of nations. We would have you ponder on these two modes of treating wrong doing. They will be practically automatically applied as a matter of good taste, right feeling and helpful intention by individuals and groups to other individuals and groups, and in this way crime and the tendency to evil doing will gradually be stamped out. It will be realised that all crime is founded upon some form of disease, or upon a glandular lack or overstimulation, based in turn upon the development or the underdevelopment of some one or other of the centres. An enlightened public opinion_ informed as to man's constitution and aware of the great Law of Cause and Effect_ will deal with the criminal through medical means, right environmental conditions, and the penalties of boycott and sanctions. We have no time to enlarge upon these matters, but these suggestions will give you food for thought.

C. Cancer.

We come now to a consideration of the rapidly increasing and typical Atlantean disease which we call cancer. We have spoken of one basic widespread disease related to the physical body; we have dealt superficially with another which is a product of the desire nature. Cancer, in our present cycle, the Aryan, is definitely a result of the activity of the lower concrete mind and of the stimulation of the etheric body which the mind can bring about. It is a major disease incident to stimulation, as far as the Aryan masses are concerned, just as heart disease is also a disease of stimulation, affecting very largely the advanced types of humanity who_ through interest in business and leadership_ often sacrifice their lives and pay the penalty of misused and over-concentrated energy by developing various forms of acute heart trouble.

Noos and initiates are prone also to suffer from this disease, owing to the awakening into violent activity of the heart centre. In the one case, the life energy flowing through the heart is employed past all human tolerance in handling human affairs; in the other, the heart centre opens up and the strain put upon the organ of the heart is too great, and heart disease supervenes. A third cause of heart disease is due to the premature or deliberately planned lifting of the energy of the solar plexus to the heart, thus putting an unexpected strain upon it.

We are dealing naturally in broad generalisations; later evidence will go to show the types of activity which will evoke corresponding difficulty within the heart. Heart disease will increase greatly as we enter into the new rootrace, particularly during the interim wherein the fact of the centres, their nature and qualities, is admitted and they consequently become the objective of trained attention. Energy follows thought, and this mental focussing upon the centres will inevitably produce overstimulation of all the centres, and this in spite of care and a carefully developed Science of the Centres. It is something which cannot be avoided, owing to the nervous and uneven unfoldment of man. Later, this stimulation will be regulated and controlled, and the heart will be subjected only to a general strain, along with all the other centres.

Cancer is a disease most definitely related to the centres, and it will be found that the centre in the area wherein the cancer exists is overactive, with a consequent increase of energy pouring through the related bodily substance. This energy and the overstimulation of a centre can be due not only to the activity of the centre and its consequent radiation output of force], but also the suppression imposed by the mind upon any activity of a particular centre. This brings about a damming up of energy, and again we have the creation of too much concentrated energy in any particular area. One of the main sources of cancer as related to the sacral centre, and therefore to the sex organs, has been the well-intentioned suppression of the sex life, and of all thought connected with the sex life, by misguided aspirants; they are those who find the teaching_ monastic and celibate_ of the Middle Ages the line of least resistance. In that period of time, good people taught that sex was evil and wicked, something not to be mentioned, and a potent source of trouble. Normal reactions, instead of being controlled and transmuted into creative activity, were violently suppressed and all thoughts anent the sex life were refused expression. Nevertheless, energy follows the direction of thought, with the result that that particularly magnetic type of energy attracted an increasing number of cells and atoms to itself; therein is found the source of the tumours, growths and cancers so prevalent today. The same thing can be said about the violent inhibition imposed by an aspirant upon all emotional reactions and feelings. In their effort to control the astral/emotional body, these people resort to a process of direct inhibition and suppression. That suppression makes of the solar plexus centre a great reservoir of drastically retained energy. Transmutation of the emotions into aspiration and love and directed control is not present, and the existence of this vibrant reservoir of power brings about cancer of the stomach, of the liver, and sometimes of the entire area of the abdomen. We simply mention these causes (overactivity of a centre and the retention of energy, unexpressed and inhibited) as fruitful sources of cancer.

We come back in every case, as you can see, to the fact of the existence of the centres and their physiological effects. So much emphasis has been laid upon the qualities and characteristics which man will develop when the centres are all properly organised and directed, that the effects of the energy which they receive and distribute into the physical organism have been largely overlooked. Two factors in connection with the centres and the blood stream therefore warrant repetition and attention:

1. The blood stream is the agent of the glandular system as it, in its turn, is an effect of the centres; the blood stream carries to every part of the body those essential elements of which we know so little and which are responsible for making man psychologically what he/she is, and thus physically control his/her equipment.

2. The blood stream is also the life, and carries throughout the organism an aspect of the energy stored up by the centres which is not directly related to the endocrine system; it penetrates, by its radiation, into the blood stream and into all the veins, arteries and capillaries within the area controlled by the centre under consideration. This permeating energy of life itself, localised and qualified, can be either life-giving or death bestowing.

All diseases_ except those due to accidents, wounds resulting in infections, and epidemics_ can in the last analysis be traced to some condition of the centres, and therefore to energy running wild, to energy overactive and misdirected or insufficient and lacking altogether, or retained instead of used and transmuted into a higher corresponding centre of energy. The mystery of the blood still remains to be solved, and will receive increasing attention as time goes on. The anemias, so prevalent today, are also due to excess of energy.

We can only lay down general indications, state causes, and then leave to the intelligent investigators the task of studying effects, after accepting as a possible hypothesis the suggestions we have made. A proper study of the ductless glands (and later of the entire glandular structure of the body) and of the blood stream will establish them as the paramount source of physical difficulty; inevitably, though slowly and patiently, the investigators will be forced back upon the centres and will come to include in their calculations a subjective nervous system (the entire subjective system of nadis which underlie the nerves throughout the body), and will demonstrate that these factors are responsible for the major diseases and the many subsidiary diseases and obscure complaints which plague humanity. The open-minded investigator, however, who starts with an acceptance of the fact of the centres, regarding them as possibly present and eventually capable of demonstration, will make far more rapid progress; diseases will then be brought under control by a system of laya-yoga (the science of the centres) which will be the sublimated form of the laya-yoga of Atlantean days. Then the advanced student will control the centres by the power of thought. In the yoga of the future, through meditation and alignment and right practices, the centres will be brought under the direct control of the soul_ a very different thing to the control of the centres by the mind and one for which the masses of men-w-c are not yet ready. To this the Science of the Breath will be added_ not breathing exercises as now taught, with often such dangerous results, but a breathing rhythm imposed by the mind through which the soul can work, and which will not require anything more than the simple rhythmic physical breath but which will reorganise the subtler bodies and bring the centres into ordered activity, according to ray and point in evolution.

We deal not with the pathology of these diseases. That has been well considered and dealt with by ordinary medicine. We seek only in this part of our discussions to emphasise the subjective causes and the objective effects. The two must be related. The activity_ excessive or inadequate_ of the centres is the subjective cause, but remains yet unrecognised except by esotericists. The causes (the apparent causes which are themselves the result of a true subjective cause) are initiated by the physical man himself, either in this life or an earlier one_ a point which we will discuss later.

We have given you in the above much to consider, and as you ponder and think, as you study cases and types, as you watch the characteristics and qualities of those you know and which work out in some form of eventual disease, light will come.

It is only the necessity of indicating the major sources of diseases and not overlooking them, even if the subject is too esoteric for the average intelligence to grasp, that has led us to include our second point:


It is obviously impossible for us to enlarge upon this subject, for it is not possible to give even a slight indication which could lead, at present, to any process of verification. What we say will have to be taken on trust and is dependent upon what we believe is recognised as our proved veracity and integrity. We shall, and can, say but little_ only enough to indicate one fruitful cause of disease and one of such great age that it is inherent in the life of the planet itself. These diseases have no subjective or subtle origin; they are not the result of emotional conditions or of undesirable mental processes. They are not psychological in nature and therefore cannot be traced to any activity of the centres. They originate from within the planetary life itself and from its life aspect, having a direct emanatory effect upon the individual atoms of which the dense physical body is composed. This is a point of importance to remember. The source of any disease of this nature induced by the planet itself, is due primarily, therefore, to an external impact of certain vibratory emanations coming from the surface of the planet, engendered deep within the planet, and impinging upon the dense physical body. These radiations play upon the units of energy which, in their totality, constitute the atomic substance of the body; they are unconnected in any way with the blood stream or with the nervous system. They are consequently impossible to trace or isolate, because man is today so highly organised and integrated that these external impacts immediately evoke a response from the nervous system; the modern physician is at present unable to distinguish between the diseases arising from within the patient's own interior mechanism_ tangible or intangible_ and those which are in the nature of extraneous irritants, producing immediate effects upon the sensitive organism of man's body. We are not here referring to infectious or contagious difficulties.

Perhaps one point which we might helpfully emphasise is that it is this obscure planetary effect (obscure to us, at this time) upon the physical body which is the major cause of death where the purely animal form nature is concerned, or the forms of life present in the animal and vegetable kingdoms, and to a lesser and slower degree in the mineral kingdom likewise. Death, as far as the human being is concerned, is increasingly due to the planned intent and planned withdrawal of the soul, under the pressure of its own formulated intent. This is true to some degree of all who die, except those who are of so low a grade of intelligence that the soul is practically little more than an overshadowing agency. Of all who die, highly developed or not, the later stages of dissolution, effective after the conscious withdrawal of the soul (conscious on the part of the soul and becoming increasingly conscious on the part of the dying person), are taken over by this death-bestowing power of the planetary life itself.

In the case of the subhuman kingdoms in nature, death is the direct result of this obscure activity of the planet. The only idea as to its functioning which we can give you is that the soul of all non-human forms of life is an inherent aspect of the substance of which the planet is itself constructed; this soul can be withdrawn according to cycles, undetermined yet by science but fixed and certain in their working_ apart from great planetary accidents or the direct action of the fourth kingdom in nature. This innate planetary power leads to the death of an animal and_ in the larger sweep of evolution_ to the extinction of a species; it leads also in time to the death of the forms of the vegetable kingdom and is also one of the causes which leads to the autumnal cycle in the year, producing the "sere, the yellow leaf," the loss of verdure in the grass, and those cyclic manifestations which indicate not alone death, upon a temporary and passing scale, but the complete cessation of vitality within a form. "Times of perishing" are cyclic manifestations of the "destroyer aspect" within the planet itself. These are necessarily difficult matters for you to grasp.


This radiatory activity of the planetary life, cyclic in nature and eternally present, is closely related to the influence of the first ray. It is that aspect of the Ray of Will or Power which produces the dissolution of the form, and the corruption and dissipation of the bodily vehicle until it has been again completely reabsorbed into the substance of the planet. A focussed use of the imagination will aid you in discovering how vitally constructive this agency of divinity can be. Death has been present upon our planet from the very night of time itself; forms have come and gone; death has overtaken plants and trees, animals and the forms of human beings for untold aeons, and yet our planet is not a charnel house as it well might be in the face of this fact, but is still a thing of beauty, unspoilt even by man. The processes of dying and of dissolution and the dissipation of forms goes on every moment without producing contagious contamination or the disfiguring of the surface of the earth. The results of dissolution are beneficent in effect. Ponder on this beneficent activity and on the beauty of the divine plan of death and disappearance.

With man, death takes on two aspects of activity; the human soul differs from the soul in the non-human forms in that it is itself a full and_ on its own plane_ an effective expression of the three divine aspects; it determines within certain limits_ based on time conditions and spatial necessity_ its entrance into human form and its exit therefrom. Once this exit has been made and the soul has withdrawn the thread of consciousness from the brain and its life thread from the heart, certain life processes still persist; they are now under the influence of the planetary life, however, and to these the physical elemental (the sumtotal of the living atoms of the body nature) is responsive. We would have you note the psyientific paradox that death is the result of living processes. Death, or the death-producing energy emanating from the planet, brings about the complete disruption of the bodily organism and its reduction to its essential elements_ chemical and mineral, plus certain inorganic substances which are susceptible of absorption into the soil of the planet itself. Death, as the result of soul activity produces, therefore, the withdrawing from the body of the "light body and of the subtle bodies," leaving the dense form and its component parts to the benign processes of planetary control. This dual activity produces death_ as we know it from the human angle.

It is necessary here to point out that this ability of the planetary Logos to extract the life essence innate in each atom, produces what might be called deterioration in the structure of the form at any point from whence this life essence is emitted. This brings about conditions which eventually become apparent visually; thus disease and the "tendency to die" become recognisable. Therefore, the withering of a flower, death from old age in an animal or a tree, and the many diseases of the human being are all brought about by the pull of the powerful life of the planet, speaking esoterically; this is an aspect of what is called, erroneously, the Law of Gravitation. This law is_ again speaking esoterically_ an aspect of the Law of Return, which governs the relation of a unit of life in form to its emanating source. "Dust thou art; unto dust thou shalt return" is a statement of psyientific law. In the curious evolution of words_ as any good dictionary will show_ the word "dust" comes from two roots, one meaning "wind" and the other "falling to pieces." The significance of both these meanings will be apparent and the sequence of ideas is arresting. With the withdrawing of the wind or breath, a falling to pieces eventuates, and this is a true and significant statement. As the greater life absorbs the lesser life, the disappearance of that which the life has informed takes place; this is true of all forms in the subhuman kingdoms as they respond to the drag or pull of the planetary life; it is true also of the human form as it reacts to the call of the soul to return its life principle to the soul, via the sutratma, and to return as consciousness to its registering source.

In this process and interaction, the form shows the results of being either the receiver of the tide of life from the planet or as the releaser of that life, under cyclic law, to its general reservoir of living energy. Upon these two reactions depends the health or the disease of the form in various stages and states of response and under the action of other contributing and conditioning factors. There are three major stages in the life cycle of all subhuman forms, and in the human form likewise when the soul is simply an overshadowing force and not an integrated energy:

1. The stage of inflowing, of vitalisation and of growth.

2. The stage of resistance, wherein the form preserves its own integrity for a temporary cycle, determined by its species and environment, thus resisting successfully any "pull" of the all-enveloping life and any reabsorption of its vitality.

3. The stage of emission, wherein the pull of the greater life of the planet draws out and absorbs the weakening lesser life. This weakening process is a part of a cyclic law, as the old adage "the days of a man are three score years and ten" hints. When the average of a general cyclic period is normally run, a point of weakening in the bodily tissue will surely and gradually arise. Disease or deterioration of some part of the form usually eventuates and death supervenes. The length of the cycles and their determining cause are a deep mystery and are specifically related to the various kingdoms in nature, and to the species and types and forms within those aggregates of living processes. These cycles are known as yet only to the Masters and to those initiates to whom is given the task of promoting the evolutionary process within the subhuman kingdoms, and to the devas whose task it is to control the process.

As you well know, the great distinction between the human kingdom in the three worlds and the other kingdoms in nature is the factor of freewill. In the matter of death, this freewill has, in the last analysis, a definite relation to the soul; the will of the soul is either consciously or unconsciously followed, where the decision of death is concerned, and this idea carries with it many implications which students would do well to ponder.

We have arrived now at another major generalisation as to disease and death in relation to humanity:


Disease and death are the result of two active forces. One is the will of the soul which says to its instrument: I draw the essence back. The other is the magnetic power of the planetary Life which says to the life within the atomic structure: The hour of reabsorption has arrived. Return to me. Thus, under cyclic law, do all forms act.

The reference here is to the normal dissolution of the form at the close of a cycle of reincarnation. As we well know. this cycle is determined in the case of man by major psychological factors which can hasten or prolong the "hour of the end," but only up to a certain point. The dictum of the soul and the fiat of the planetary Life are the final determining factors, except in the cases of war, accident, suicide or epidemics.

The power of absorption with which the planet is endowed is very great within certain limitations; it is these limitations, for instance, which promote epidemics as the aftermath of war. Such epidemics have a serious effect upon the human race after the war cycle is over and after the consequent epidemic has spent itself.



We now approach the part of our theme, dealing with the major initiations; we will do so primarily from the standpoint of the ray energies, considering the subject from the initiate's point of view. We wonder if you realise, brother/sister, that this has never before been done? The teaching hitherto given out on initiation has been pictorially and symbolically presented; the understanding of the process was dependent upon right interpretation. In this materialistic age, that interpretation has been largely material in nature; emphasis has been laid upon the tangible and supposed form aspect of initiation.

We here propose a different approach, and would ask you to keep in mind some words out of the ancient Archives which are as follows:

"Energy is all there is, O Chela in the Light, but is not known. It is the cause of knowledge and its application and its comprehension lead to expanded understanding.

Through energy the worlds were made and through that energy they make progression; through energy the forms unfold and die; through energy the kingdoms manifest and disappear below the threshold of the world which ever is and which will be forever.

Through energy the Cross is mounted and from the vortex of the four uniting forces, the initiate passes through the door and is propelled into the Light_ a light which grows from cycle unto cycle and is known as supernal Energy Itself."

We shall not be able to avoid a measure of symbolic approach and we are forced to use words which will fail to express the truth. The extent of your understanding will be based upon your point in evolution, upon your attitude of mind as you approach this theme, and upon the point of tension you are able to achieve.

Initiation is (in its simplest definition) an understanding of the Way, for understanding is a revealing energy which permits you to achieve. Initiation is a growth in experience and the attainment thereby of a point of tension. Holding that point of tension, the initiate sees that which lies ahead. Initiation permits a progressive entry into the mind of the creating Logos. This last definition is perhaps one of the most important we have ever given. Ponder on our words.

Initiation is a system or a scientific process whereby the septenate of energies which compose the sum total of all the existences within our planetary Life are realised and consciously used for the working out of the divine Plan. It might also be stated that initiation is a method whereby the circulation of energies is furthered by the opening or the awakening of certain planetary and human centres to the impact of their ray quality, potency and divine intention. It is this statement which lies at the heart of the teaching on Laya Yoga or the Science of the Centres.

The Relation of the Seven Rays to the Initiations

It will be obvious to you that, as energy is the basis of our entire manifested world, an initiation is a condition of consciousness wherein the fully prepared Ďnoo utilises the available energies (at the time of initiation) to bring about changes within consciousness of a momentous and revelatory nature. Each initiation puts the initiate in a position to control certain related energies and enables him/her to become increasingly a trained manipulator of those energies; each initiation gives him/her understanding of the related energy and of its field of activity; each initiation reveals to him/her the quality and the type of stimulation to be evoked when brought into contact with any particular ray energy; each initiation establishes relationship between the initiate and the ray energy involved, so that gradually (no matter what may be his/her soul ray or his/her personality ray) he/she can work with the quality and the creative aspect of all the rays, though ever retaining a greater facility to work on his/her own soul ray, and later with the ray of the Monad_ one of the three major Rays of Aspect.

We would ask you to remember that all human beings must finally express the quality and livingness of one of the three Rays of Aspect, even if_ in time and space_ their souls may originally be upon one of the four Rays of Attribute. It might be useful here to enumerate the rays, and thus refresh the memory of the neophyte:

Rays of Aspect:

1. The Ray of Power, Will or Purpose

2. The Ray of Love-Wisdom

3. The Ray of Active Creative Intelligence

Rays of Attribute:

4. The Ray of Harmony through Conflict

5. The Ray of Concrete Science or Knowledge

6. The Ray of Idealism or Devotion

7. The Ray of Order or Ceremonial Magic

It is contact with the energy of the third Ray of Active Intelligence or (as it is sometimes called) the "acute energy of divine mental perception" which admits the consciousness of the initiate into the "secrets of the Mind of God". It is the four Rays of Attribute which, in the evolutionary cycle, condition his/her character (or apparatus of contact) and evoke his/her essential quality. The three Ray of Aspect enable him/her to take the four higher initiations_ initiations 6, 7, 8, 9_ and are connected purely with Shamballa. The four Rays of Attribute, particularly as they are synthesised through the medium of the third Ray of Aspect, are related more definitely to the Hierarchy, and therefore are related to the first five initiations. The Ray of Aspect are essentially related to the life or will aspect of divinity; the Rays of Attribute are related to the consciousness aspect.

Every human being, in the earlier stages of his/her development (in ancient Lemuria and Atlantis, or possessing today the Lemurian or Atlantean state of consciousness_ and there are many such), comes into incarnation upon one of the four Rays of Attribute, because these rays are peculiarly and uniquely related to the fourth kingdom in nature, and therefore to the fourth Creative Hierarchy. During the long, long cycle of the present fifth race, the so-called Aryan race, there came a period (lying now in the far distant and forgotten past) when individuals who had attained a certain state of consciousness transferred on to one of the three Rays of Aspect, according to the predominance of the energy or the line of force which was conditioned by these rays. One of the Ray of Aspect and two of the Rays of Attribute (rays 3, 5, 7) are conditioned by the first Ray of Power or Will, whilst rays 4 and 6 are conditioned by the second Ray of Love-Wisdom. This we much earlier pointed out. A cycle of lives upon the third Ray of Creative Intelligence (as we prefer to call it) always precedes this transference. This ray experience covers a vast period of time. Except in the psyientific teaching and the Archives which remain in the custody of the Masters, history_ as we know it and as it expresses the emergence from primitive and primeval times_ does not exist. From the angle of psyientism, history only covers the emergence of those cultures and civilisations which are called the fifth rootrace, only a small part of it being recognised as Aryan; the latter is simply a modern and scientific nomenclature covering a small period of modern history. The Aryan cycle covers the period of the relation between groups and nations though positing (as a necessary hypothesis) previous but unknown cycles of human living wherein primitive man roamed the earth; or positing sometimes the existence of previous civilisations which have completely disappeared, leaving behind them faint traces of ancient organised civilisations and cultural remains, plus indications of interworld relationships of which there is no positive proof; these, it is suggested, must have existed owing to the similarity of architecture, language roots, traditions and the myths of religions.


During these earlier periods all human beings were conditioned by the four Rays of Attribute; both as souls and as incarnated persons they were upon one of these four rays. Towards the middle of the Atlantean cycle (untold millions of years ago) the influence of the third Ray of Active Intelligence became exceedingly potent. Certain of the advanced humanity of the period gradually found their way on to, or rather into, the stream of divine energy which we call the third ray. The possibility, therefore, of their becoming integrated personalities was for the first time recognised, and humanly recognised. Such an integration must ever precede conscious human initiation.

Forget not our earlier statement that all the Rays of Attribute are focussed in and absorbed by the third Ray of Aspect. A study of the charts which we gave and permitted to appear in [ - - - ] will help you to understand this. They will prove helpful, provided that you remember always that they are only symbolic in nature and constitute attempts to indicate visually a truth.

The Atlantean race was predominantly a race wherein its leading exponents (the "flower of the race" or the "crest wave," as it is called) expressed an active intelligence. It was intelligence which its initiates had to demonstrate, and not love-wisdom, as is the case today. This expressed itself in a mental focus, a trained mind capable of illumination, and great creative ability. In the Aryan race, which from the psyientific point of view can be regarded as encompassing practically the totality of history as we have it, the influence of the second Ray of Love-Wisdom is slowly becoming the dominating factor; men are rapidly finding their way on to that ray, and the number of people found upon that line of energy is already very great, though not yet as great as those upon the third ray, as it today expresses itself through one of the four Rays of Attribute. This latest of the human races (again through its foremost exponents) has to manifest the spirit of love through wisdom; the basis of this expression is an unfolding inclusiveness, a developing understanding, and a heightened spiritual perception which is capable of envisaging that which lies beyond the three worlds of human evolution.

It might here be said that the one-pointed life of the focussed intellectual (that life which the higher initiates demonstrated in the Atlantean initiations) and the extensive inclusive life of the modern or Aryan initiate, is the objective held before the Ďnoo upon the Path of Nooship and in the Masters' Ashrams . The presence in humanity today of an ardent intelligence and a growing inclusiveness is symbolised under the words "the vertical and the horizontal life"; it is therefore visually portrayed under the symbol of the Cross. We have here indicated to you, therefore, that the Cross is strictly the symbol of Aryan unfoldment. The symbol of old Atlantis was a line, indicating the vertical line of mental unfoldment and aspiration. The Christian consciousness, or the consciousness of the soul, is the perfecting and control of the mind, plus the demonstration of love in service; these are the outstanding characteristics of the Hierarchy and the essential qualities of those who form the kingdom of God.

In the coming race, which lies still far ahead and of which only initiates of degrees higher than the fifth are the expression, the Ray of Aspect which embodies the Will of God will gradually become dominant. Its symbol cannot yet be revealed. There will then come a blending of divine will energy with the developed and manifesting energies of intelligence and love. In the final race (lying untold ages ahead) there will appear a creative synthesis of all these three Rays of Aspect. Then all souls will be upon one of these three rays, and all personalities on one of the four Rays of Attribute. There will then be a perfect expression_ through Humanity, the third divine planetary centre_ of the livingness, the quality and the creative potency of all the rays.

These are facts which we would have you bear in mind as we consider the relation of the seven rays to initiation in this particular world period and during the cycle of treading the Paths of Nooship and Initiation. Great transitions are then made; the power to include and to love in the truly esoteric sense automatically produces changes and a basic refocussing in the life of the accepted Ďnoo and of the initiate; these changes, transitions and reactions are brought about by the action of the ray potencies during the period of initiation; the initiate then enters into relationship with rays which are conditioning him/her at the time. They affect his/her soul-infused personality, and also the Ashram with which he/she is affiliated. The quality and potency of an Ashram is definitely affected by the admission of an initiate; he/she brings into it not only his/her own potency and ray qualities as a soul, but also the energy of the rays which produced the changes and which conditioned him/her during the initiatory process he/she has just undergone. He/She then moves into a new stage of conscious contact within the Ashram. This new state of perceptive spirituality permits the initiate to enter into a relation with all those who have undergone a similar initiation. He/She therefore becomes increasingly a constructive and creative agent in the Ashram .

It is this which necessitates his/her careful preparation, which must be paralleled by a demonstration of his/her understanding of the initiatory process upon the outer plane of activity in service. He/She cannot be permitted to enter the life of the Ashram and become the recipient of exceedingly active energies until he/she has proved that these energies will not be "psyientificly retained" by him/her but will become the "strength and potency" of his/her service among men.



Ten Basic Propositions

The Plan

"IN this section of our treatise, we seek to formulate for you the fundamental propositions upon which all this teaching is founded. They are for us, humble workers in the human Hierarchy, as they are for the Great White Lodge as a whole, a statement of fact and of truth. For students and seekers, some of whom shall someday take our place, they must be accepted as a hypothesis, until proven:

One: There is one Life, which expresses Itself primarily through seven basic qualities or aspects, and secondarily through the myriad diversity of forms.

Two: These seven radiant qualities are the seven Rays, the seven Lives, who give Their Life to the forms, and give the form world its meaning, its laws, and its urge to evolution.

Three: Life, quality and appearance, or spirit, soul and body constitute all that exists. They are existence itself, with its capacity for growth, for activity, for manifestation of beauty, and for full conformity to the Plan. This Plan is rooted in the consciousness of the seven ray Lives.

Four: These seven Lives, Whose nature is consciousness and Whose expression is sentiency and specific quality, produce cyclically the manifested world; They work together in the closest union and harmony, and cooperate intelligently with the Plan of which They are the custodians. They are the seven Builders, Who produce the radiant temple of the Lord, under the guidance of the Mind of the Great Architect of the Universe.

Five: Each ray Life is predominantly expressing Itself through one of the seven sacred planets, but the life of all the seven flows through every planet, including the Earth, and thus qualifies every form. On each planet is a small replica of the general scheme, and every planet conforms to the intent and purpose of the whole.

Six: Humanity, with which this treatise deals, is an expression of the Life of God, and every human being has come forth along one line or other of the seven ray forces. The nature of his/her soul is qualified or determined by the ray Life which breathed him/her forth, and his/her form nature is coloured by the ray Life which_ in its cyclic appearance on the physical plane at any particular time_ sets the quality of the race life and of the forms in the kingdoms of nature. The soul nature or quality remains the same throughout a world period; its form life and nature change from life to life, according to its cyclic need and the environing group condition. This latter is determined by the ray or rays in incarnation at the time.

Seven: The Monad is the Life, lived in unison with the seven ray Lives. One Monad, seven Rays and myriads of forms,_ this is the structure behind the manifested worlds.

Eight: The Laws which govern the emergence of the quality or soul, through the medium of forms, are simply the mental purpose and life direction of the ray Lords, Whose purpose is immutable, Whose vision is perfect, and Whose justice is supreme.

Nine: The mode or method of development for humanity is self-expression and self-realisation. When this process is consummated the self expressed is the One Self or the ray Life, and the realisation achieved is the revelation of God as the quality of the manifested world and as the Life behind appearance and quality. The seven ray Lives, or the seven soul types, are seen as the expression of one Life, and diversity is lost in the vision of the One and in identification with the One.

Ten: The method employed to bring about this realisation is experience, beginning with individualisation and ending with initiation, thus producing the perfect blending and expression of Life-Quality-Appearance.

This is a brief statement of the Plan. Of this the Hierarchy of Masters in Its seven divisions (the correspondences of the seven Rays) is the custodian, and with Them lies the responsibility in any century of carrying out the next stage of that Plan. "



As you face this opportunity in a world which is passing through a major crisis, We would like to state that it is necessary for all working brothers/sisters and noos to have three things in mind if they are to work efficiently and as desired.

First: Noos should know that the Masters have three grades of workers.

This is all being done preparatory to a supreme effort which the Hierarchy of Masters plans to make. Should all of you in the field at this time work with complete surrender and devotion_ giving of all your time and interest to the cause_ it may be possible to prepare the ground in such a manner that the coming effort of the Masters may prove adequate to the emergency.

There is at this time an inner intention of blending the occidental and the oriental approaches to the ancient wisdom and to the Hierarchy. Cooperation and the mutual interchange of wisdom and of knowledge are essential if this is to be perfected. The objectives of both methods_ the mystic and the psyientific_ are the same.

Second: It is necessary for working noos at this time to appreciate the immediate emergency. There is a crisis in the affairs of men. This crisis must be viewed in terms of opportunity and not in terms of cataclysm or catastrophe. Just as in the life of an aspirant to nooship, there comes a life or a series of lives wherein there is direct conflict between the soul and the lower nature, so there is now an analogous crisis upon our planet. The object in both cases is that the soul may assume an increasing control over the form aspect.

Looking at it from another angle, this planetary soul_ functioning as a Hierarchy of Masters _ is in direct conflict with the forces of evil. It should, however, be borne in mind that those forces also constitute a hierarchy of entities, constituting the material forms and, therefore, in their place, true and correct. It is a question, in reality, of what is the objective in any particular time cycle. The present objective is that the human family should now, as a whole, do three things and anything which militates against this is evil.

1. Manifest the nature of the soul, through the integrated personality. The nature of the soul is love and the will-to-good.

2. Transfer the energy, now turned to the vitalising of the physical body and physical creation, to the nurturing of the creative faculty upon the mental plane; thus the entire human family will be transmuted into a dynamic, self-conscious, creative agency.

3. Usher in a period of spiritual unfoldment in every kingdom in nature. At the close of this period, the door into the animal kingdom will again be opened and opportunity offered to waiting embryonic souls. Many also, at this time, can take initiation and hence the balancing of forces at either end of the human line of unfoldment. This is to be brought about by the renewed cyclic activity of the Great White Lodge and will be carried forward through the medium of those energies which are ushering in the new Age. This crisis is upon us almost prematurely, owing to the exceedingly rapid advance made by humanity since 1850. Through the driving urge of men themselves, a new realm and a new dimension has been contacted. Humanity has loosed energies hitherto unknown and the effects are of a dual kind, producing both bad as well as good results.

Third: Noos must now organise for a steady united effort. This must take the form of a closer cooperation between all groups and a standing together in a closer relationship, thus strengthening each others' hands and, where possible, pooling resources. It should result also in a united push forward of all spiritual and occult agencies and the carrying of the truth along all possible lines, down among the masses of men. Just as in Atlantean days, spiritual forces were subordinated to the selfish desires of men, so today, they are being subordinated to the minds and the ambitions of men and the results will be profoundly evil. The world situation today demonstrates this. For though material benefit and physical prosperity might eventually emerge from certain countries where great experiments are being undertaken, they will only exemplify the triumph of the form and will finally come to naught. Just as every human being struggles through in some one life to personality achievement so it is among the nations. Yet at the heart of every nation lies latent the mystical soul and eventually_ after dire struggle and distress_ all will be well. Tendencies towards materialism and towards personality achievement must, under the larger plan and the will-to-good, be offset by a counter move of spiritual living and this must be the objective of all working noos.

Let such working noos see to it, therefore, that their love for all beings deepens and that the growth of their love comes through their tapping the group love which lies back of all world happenings. Brothers/sisters, when will the time come when the world will realise that the love aspect of the Logos_ as it affects the human kingdom_ is focussed through the inner subjective group of workers? That love is now in the stage of anchoring itself physically through the new groups (such as this group) which are in process of forming all over the world. These new groups are centres (or should be) of divine love, magnetic, constructive and pure. See to it, therefore, that your conformity to the requirement is met in the measure of your physical strength, bearing ever in mind that you are equal to more effort and to greater strain than ever before.

This experiment which we have instituted and to which you have voluntarily and willingly submitted yourselves is one undertaken for group purposes. The Hierarchy seeks to discover how sensitive groups are, as a whole, to subjective guidance and instruction, and how free the channels of communication are between the various individuals in the group and the Master, and between the various groups within the Ashram of a Master. A Master's group of noos, upon the inner side of life, forms an integrated organism, characterised by mutual life, love and interplay. The relationships in such a group are entirely on mental and astral/emotional levels and hence the limitations of the etheric force body and of the physical brain are not felt. Needless to say the fundamental relation is on soul levels. The fact that the etheric body and the physical brain lie outside these basic relations where the Ashram is concerned leads to greater facility in understanding and to reciprocal interplay. It is wise to remember, however, that the astral/emotional potency is far more strongly felt on the physical plane than elsewhere and hence the major emphasis laid upon emotional-desire control in all treatises on disciple/nooship or on preparation for that state. It is not easy for the average beginner on the Path of Nooship to grasp this or to see the necessity for the rules and suggestions made. For some people to conform to rule and discipline is not easy unless it is entirely self-initiated. The suggestions which we make to you, brothers/sisters, are only suggestions but it is surely the part of wisdom to follow them as long as you have voluntarily put yourselves under our tuition. Your working under us has been entirely of your own free will and choice. You are subjected to no compulsion. Other types of noos evince willingness to follow instructions but their real difficulty consists in bringing the life into conformity with the desired rhythms. The narrow path, which all noos have to tread, requires obedience to the ancient rules for noos. This is given willingly and with eyes open, though no rigid adherence to such rules is ever expected. The noo grows through intelligently adapting his/her life to these requirements as far as is reasonably possible and not by adapting the requirements to his/her life. Flexibility within certain limits is always needed but that flexibility must not be set in motion by any personality inertia or mental questioning.

A change in this relationship between noos is now being made. An attempt is being set on foot to see if a group activity and interplay can now be set up upon the physical plane, involving consequently the use of the etheric body and the brain. The difficulties confronting you are, therefore, great and we are anxious that you should realise this. Will you realise, for instance, that any differences of opinion which may occur in the relations of this group of noos will be caused by astral/emotional-brain reactions and, therefore, must not be considered of any importance whatsoever? They must be immediately eliminated and wiped from the slate of the mind and of the memory and classed as entirely personality limitations and unworthy of hindering group integrity.

This experiment, being attempted by a group within our Ashram, is one in mental relations and in soul contact, with the emphasis and attention placed basically there. The astral/emotional- physical brain reactions should be regarded as non-existent and as illusion and should be allowed to lapse below the threshold of the group consciousness_ there to die for lack of attention. This type of group work is a new venture and unless something definitely new emerges as a result of this experiment, the time and effort are not warranted. You must not imagine that the particular line of work on which you may be engaged is the factor of main interest. It is not primarily the unfoldment of the intuition, or of the power to heal, or of telepathic efficiency which is of importance. That which counts with the Hierarchy as the Ashrams function is the establishing subjectively of such a potent group interplay and group relation that an emerging world unity can be seen in embryo. A joint power to be telepathic or a group capacity to intuit truth is of value and somewhat novel. It is the functioning of groups who have the ability to work as a unity, whose ideals are one, whose personalities are merged into one forward swing, whose rhythm is one and whose unity is so firmly established that naught can produce in the group the purely human characteristics of separation, of personal isolation and selfish seeking, that is new. Unselfish people are not rare. Unselfish groups are very rare. Pure detached devotion in a human being is not rare but to find it in a group is rare indeed. The submergence of personal interests in the good of the family or in that of another person is often to be found, for the beauty of the human heart has manifested itself down the ages. To find such an attitude in a group of people and to see such a point of view maintained with an unbroken rhythm and demonstrating spontaneously and naturally_ this will be the glory of the New Age.

To see the link of pure love and of soul relation, realised and utilised in group form and work is indeed new and the attainment of this is the ideal which we set before this group of our noos. If this group measures up to the vision as it exists in our mind, there will be established upon the physical plane focal points of specialised force through which the Hierarchy can work with greater surety than heretofore. There will (through this and analogous groups) be set in motion on earth a network of spiritual energies which will facilitate the regeneration of the world. The influence of these groups_ when permanently established and potently working_ will have a wider objective than just the elevation of humanity.

The potent rhythm which animates the inner Brotherhood of the Lodge of Masters will make itself felt everywhere on earth and these groups, if successful, may be regarded as the first step toward the emergence into manifestation of the Great White Lodge. But remember this: the keynote of the Lodge is not attainment or degree. It is stable relationship, unity of thought, plus diversity of method, of effort and of function and its quality is friendship in its purest sense. The Brotherhood is a community of souls who are swept by the desire to serve, urged by a spontaneous impulse to love, illumined by one pure Light, devotedly fused and blended into groups of serving Minds, and energised by one Life. Its Members are organised to further the Plan which They consciously contact and with which They deliberately cooperate.

It will be apparent to you, therefore, that the purpose of these groups is to unfold in time the three major powers of all illumined minds:

Those Lives Who carry out the ideas of the Divine Mind, exist in Their graded orders, and with the detail of Their groupings we are not concerned, except with the fact that the Planetary Brotherhood is in telepathic rapport with Those Who are responsible for the Planetary conditions in the solar system, with the Great Council, therefore, at Shamballa. They are also in immediate telepathic rapport with each other. The slowly manifesting powers of the radio and the sensitive workings of the perfecting radio mechanisms and of television are but the response in physical matter of the perfected telepathic powers and television of the minds of the Masters of the Wisdom. Forget not, that such powers are inherent in all men.

The inner group of Masters with Whom we are associated work telepathically also with Their noos and the noos with each other in lesser degree. The power to "see" the Master _ which has been the misguided impulse of the devotees of the world who substitute this desire for aspiration towards soul contact_ is but their response to the "television" of Those Who seek to guide them into the light of their own souls. They are only reacting to one of the demonstrated divine powers of the Master but not to soul action.

Your response to such stimulation as we can give you and an earnest endeavour on your part to love with unselfishness will gradually perfect in you a similar relation to other workers. This will work out in three directions:

1. In a demonstrated ability to be in telepathic rapport with us and with Those with Whom we are associated.

2. In power to communicate with each other at any time.

3. In sensitivity to the thoughts of humanity as a whole.

Can you not see, therefore, how a miniature replica of the Brotherhood can be established on earth and how in decades to come the working noos of the world, the isolated initiates in the many world organisations and the personnel of the New Group of World Servers will automatically respond to the telepathic sensitivity of such groups as will be found working in the many Ashrams of the Masters? The result of this success will not be the recognition of any particular group but it will lead to the recognition of a universal power and the state of mind of noos of all degrees. This will establish in time and without controversy the unity of all beings. The revelation of unity through the power of thought is the glorious consummation of the work of the Brotherhood and to this you do, as do all noos, respond in your highest moments. It can, in a smaller way and according to the measure of your consecration, be your glory and your goal also if you hold the thought of oneness, of service and above all else of love.

The various groups in a Master's Ashram can fulfil certain functions and provide laboratories for specified work. Some can provide a demonstration laboratory of the trained observers of the world and can handle world glamour and illusion. Other groups can focus on the development of the telepathic faculty and become trained communicators. The objective before the Hierarchy at this time is to break and dissipate the world glamour. This has to happen on a world scale just as it happens in the life of every noo. Just as a man shifts his/her focus of consciousness (when on the Path of Discipleship) on to the mental plane and learns to smash the glamour which has hitherto held him/her on the astral/emotional plane, so the problem before the Hierarchy today is to bring about a similar happening in the life of humanity as a whole, for humanity is at the crossroads and its consciousness is being rapidly focussed on the mental plane. A death blow must be struck at the world illusion for it holds the sons/daughters of men in thrall. By learning to break through the glamour in their own lives and to live in the light of the intuition, noos can strengthen the hands of Those Whose task it is to awaken the intuition in man. There are many and different kinds of glamour and noos are frequently surprised when they learn what is regarded as glamour by the Masters. We will enumerate a few of the more general glamours for you, leaving you to make any needed application and expansion of the idea from the individual to humanity as a whole. Here are the names of some of these glamours:

1. The glamour of destiny. This is a glamour which indicates to the one whom it controls that he/she has important work to do and that he/she must speak and work as destined. This feeds a pride which has no foundation in fact.

2. The glamour of aspiration. Those thus conditioned are completely satisfied and pre-occupied with their aspiration towards the light and rest back upon the fact that they are aspirants. Such people need to move onward on to the Path of Nooship and cease their preoccupation and satisfaction with their spiritual ambitions and goals.

3. The glamour of self-assurance or of what might be called the astral/emotional principles of the noo. This is the belief, in plain language, that the noo regards that his/her point of view is entirely right. This again feeds pride and tends to make the noo believe him/herself to be an authority and infallible. It is the background of the theologian.

4. The glamour of duty. This leads to an over-emphasis of the sense of responsibility, producing lost motion and the emphasis of the non-essential.

5. The glamour of environing conditions, leading frequently to a sense of frustration, or of futility or of importance.

6. The glamour of the mind and of its efficiency and its capacity to deal with any or every problem. This leads inevitably to isolation and loneliness.

7. The glamour of devotion, leading to an undue stimulation of the astral/emotional body. The man thus glamoured sees only one idea, one person, one authority and one aspect of truth. It feeds fanaticism and spiritual pride.

8. The glamour of desire with its reflex action upon the physical body. This leads to a constant condition of fighting and of turmoil. It negates all peace and fruitful work and must some day be brought to an end.

9. The glamour of personal ambition.

There are many other glamours, both individual and world-wide, but these will serve to indicate a general tendency.

Those who are in preparation for initiation must learn to work consciously with glamour; they must work effectively with the presented truth, ignoring any pain or suffering or mental questioning which is incident to personality rebellion and limitation; they must cultivate that "divine indifference" to personal considerations which is the outstanding hallmark of the trained initiate.

We shall not deal further with the subject of glamour as it affects or might affect this particular group of noos in our Ashram. The times are urgent and the need of humanity so great that there is no "space in consciousness" (to use an ancient occult phrase) for the reiteration of the known ideal, or to tell you again what needs to be done.

We would have you realise that there is no haste in the work which a Master carries on in connection with His noos. There is no hurry in the work which we are proposing that we do together, but neither should there be any waste time or lost motion. It will become apparent to you that much that we seek to accomplish is related to thought control and to the activity of the creative imagination. The Hierarchy produces its effects upon the Plane of appearances through the potency of its unified, conscious thinking. The establishing of such a condition of unified thinking within the New Group of World Servers is part of our major effort at this time; we can achieve little until that has been brought about.

So we summon you to a new phase of intense, inner living and dynamic thinking, but this time with a group objective_ the objective of group fusion, group united thinking and group relation.... It is the inner life of reflection, the cultivated recognition of the soul and the reflective alignment of soul and personality which will determine the success of this work.

These are the three major faculties which the spiritual man can unfold; other faculties and developing capacities are only expansions of these three_ telepathic thought, receiving and transmitting; intuitive recognition of truth and its formulation into concepts by the mind, plus the later process of materialising that which has been intuited, the highest form of creative work; healing, with its understanding of energy and forces which will lead later to the rebirth of humanity.

Little by little, the picture of the possibilities and of the Plan will unfold before you as your minds increase in sensitivity and your brains become more responsive to mental impulses. Little by little, the noos of the world will work at the reproduction_ on the physical plane_ of that which exists subjectively. Little by little, there will appear all over the earth, groups of illumined souls who can cooperate with the Masters with perfect freedom of intercourse because their responsiveness has been scientifically trained and developed. Their power to work in tune with or in unison with the Hierarchy, to cooperate with the group life of many other groups of noos and to communicate light and revelation to the world of men will later be an accomplished fact and is already much more actively present and potent than you think. A little vision, brother/sister, makes the way of the noo easier and hence we have enlarged somewhat upon the possibilities which we, with our prevision, regard as already facts in manifestation. Nothing can stop the eventual success of the Plan; it is simply a question of time.

One of the steps in training which lies ahead of you is the establishing of a closer contact with us, your Teachers. This you must attempt with no formulated ideas as to what the results will be_ if any are to be objectively realised. The results may be sensed by us alone on our side, or they may work out in certain specific realisations and even phenomena on your side. We indicate not the results of such an activity for the power of suggestion and the response of the creative imagination is a fruitful source of glamour.

We would, therefore, ask all of you who are our noos to endeavour to make a contact with us at the time of the Full Moon each month. Make sacrifice in order to establish this monthly relation as we will make our adjustments to contact you. May we emphasise the necessity for holding the thought of that contact for three whole days prior to the Full Moon itself, with aspiration and with confidence and then for three days afterwards with expectancy. May we point out the prime importance of making this a group activity and not a personal contact. Enter upon the work with the realisation of your group relation with your fellow noos and with us, for only in so far as you seek to contact us as a noo in our group will the measure of your success be rated. This contact is not of the same nature as that direct and individual contact between a chela (male) / upasika (female) and his/her Master. Many of you are linked with your own Master, though temporarily working in our Ashram; your contact with us is intended to be a group contact and, as a group, you will seek to strengthen the tie between us. This, therefore, is an act of group service to be rendered selflessly and with no personal expectancy. Owing to the pressure of time and of urgency in service, we are several teachers who have pledged themselves for the next few years to keep the twelve hours prior to the Full Moon of each month open for contacts with their noos, so that at any time during that twelve hours, the world servers and noos can make an attempt to reach us. This will somewhat facilitate your work for you need not, therefore, keep the exact hour of the Full Moon, unless this is easily possible. Service in the world these days requires constant pressure and attention and the work is strenuous. It may not always be possible for you to make your approach at the exact hour of the Full Moon, though you can at that hour always_ silently and interiorly_ lift up your heart and eyes to the Eternal. But at some hour during the preceding twelve hours, you can make your approach. When you do so rightly, you will find us waiting. Go to your work with clear vision, a loving heart and an understanding love. Much can then be accomplished.



As these groups of noos become active in the world and their inner integration and group relationship become securely established, we shall have the germ of those characteristics which will dignify the New Age groups. We would ask you all never to forget that this group work you are attempting to do is in reality pioneer work and hence has all the difficulties which pioneer work inevitably and necessarily has. Thereby strength to grow is gained. As the number of these groups increases and the personnel is gradually supplied, the skeleton framework of a future structure will slowly emerge. How that structure will appear when completed is known only to the inspired vision of the architects. But the foundations must be set sure and deep; the framework must be true and rightly adjusted. These two requirements are all that any of you will see materialise in this present lifetime.




"Lift up thy head, O Lanoo; dost thou see one, or countless lights above thee, burning in the dark midnight sky?''

"I sense one Flame, O Gurudeva; I see countless Undetached sparks shining in it."

[- - - - - - - - - - - - - -] I. 145.



"Where is the animal, O Lanoo? and where the Man?

Fused into one, O Master of my Life. The two are one. But both have disappeared and naught remains but the deep fire of my desire.

Where is the horse, the white horse of the soul? Where is the rider of that horse, O Lanoo?

Gone towards the gate, O Master of my Life. But something speeds ahead between the pillars of an open door_ something that I ourselveshave loosed.

And what remains to thee, O wise Lanoo, now that the horses of two kinds have left thee and the rider, unattached, stands free? Now what remains?

Naught but my bow and arrow, O Master of my Life, but they suffice, and, when the right time comes, I, thy Lanoo, will follow fast upon the shaft I sent. The horses I will leave upon this side of the door, for them I have no further need. I enter free, regain the arrow which I sent and speed upon my way, passing from door to door, and each time the arrow speeds ahead."




Where is the gate, O Lanoo, which guards the triple-way?

Within the sacred heart of Him Who is the threefold Path. I reach the gate and pass within, entering thus the Heart, through the means of wide compassion.

How many gates are there, O Passer on the Way?

The gates are seven, each leading to the centre of a great sphere of bliss. By the one who seeks to know, the first gate must be found. That entered, in periodic cycles he/she will find the other six.

You speak of wide compassion as the key that opens wide the gates. Explain in words the simplest the need that this involves.

The need of gentle mercy, which knows and sees yet understands; the need of tears of crystal to wash away a brother's/sisterís sins; the need of fiery courage that can hold a brother's/sisterís hand, and lift and elevate him/her though all the world cry "nay"; the need of comprehension, that has experienced and knows; the psyientific sense of oneness must guide unto the gate.

What else will lead a man to the portal of the Path?

Compassion first and conscious oneness; then death to every form that holds and hides the life; next wisdom linked with learning, and the wise use of the Word; speech of a psyientific nature and the silence of the Centre, held in the noise of all the world.

Can you, O Lanoo, blend these thoughts into a threefold charge?

First Oneness, then the Word, and lastly Growth.





Events and situations change with such rapidity at this time, as humanity takes action or refrains from action (which latter course is just as determining for good or evil as is the former), that we feel again the need of writing on the world crisis, as we did last autumn, thus carrying forward our theme. We write as those who are working on the inner side today, sensing and seeing what is hidden from many of you. The exoteric outer history of events is known to all of you, and with its detail we need not deal. The action taken by the combatant nations, or withheld by the neutral nations, is also registered in your consciousness. The implications of such activity can only be truly known and appreciated by those people who today think in terms of humanity as a whole, and not in terms of a particular nation, such as the good of forces of materialism and aggression or the destiny of America. Few noos there are at this time who can thus think synthetically or who see the vision as a whole, precipitating as that which will condition eventually the entire human family. Many there are who are awakening to the need so to do and who are finding, in their processes of readjustment, many bewildering problems. For these sincere but bewildered people, we write. We find that there is little that we can say to the provincially minded or to those with the purely parochial point of view. Their limitations of vision lie within themselves and only dire events and strenuous emergency will enable them finally to transcend the petty quibbling and quality of their lower mind, with its concrete tendency to hark back to the past and its fear to venture with faith into the future.

We have been interested in the response to our earlier article, written in April, 1940. The majority of those whom we sought to reach and with whom we have communicated for many years accepted our premises without much questioning but refrained from positive action or the use of any influence. A few resented the implications of the existent divisions between the Forces of Light (focussed through the [------] nations) and the Forces of Aggression (focussed through [/ANY nation/peoples possessed by the spirits of separateness, materialism and aggression. ].

This judgment day is now upon humanity, and the final decision will be arrived at

These enlightened people will back their judgment with a focussed will to bring in the era wherein these values will dominate, and they are also willing to take the necessary measures to make these values possible.

We would like to deal openly and frankly with the problems with which you are being confronted when you face the world as it is today and the world as it may be tomorrow_ a world whose fate is still unsettled. We would present possibilities with a definite application to the reactions of such empires as those of G[---]t B[-----]n, F[----]e and H[-----]d, and with indication as to how the U[----]d S----]s of A[-----]a should be expected to respond. We write as those who represent the Hierarchy, as members of a certain standing in its ranks, and as those also who work day and night for the success of those nations in the human family who, with their backs to a wall of misunderstanding, vilification and dislike, are strenuously opposing [ Any forces of materialism and aggression. ] and her satellite, I[---]y [/ANY fma]. We refer to that group of Allies[Now see how tíings change.. . ] stand with their purpose focussed in G[---]t B[-----]n, driven there by the trend of events. We do this because the basic hope of right human relations, of true and lasting peace, of Liberty of conscience and of free and happy homes rests upon their triumphing; they are, at this time, the point of positive attack by the Forces of Evil. It is not possible for us as yet to reach the soul of the [ANY / ALL oppressed] people within that unhappy land, so complete is the glamour under which they are labouring. The day will come when again they will be reached, and this responsibility rests upon those [ALL nations/peoples/groups] who remain free from glamour in other lands; it will come when the forces acting through the medium of a band of evil-intentioned men and women have been removed. With their disappearance will come the dissipation of the clouds of evil propaganda, lying information and distorted imputations and interpretations with which the masses of people, even in neutral lands, have been deluged.

We tell you that this we cannot do. The Hierarchy is very different from this. Pacifism, as interpreted by you, has no place in its ranks. The destruction of form in battle (which causes so much fear to many of you) is of small importance to those who know that

These are the vital factors in the life of humanity; the death of the physical form is a negligible factor in relation to these, and one easily righted again through the processes of rebirth and fresh opportunity.


We would say to those who preach a passive attitude in the face of evil and human suffering and who endorse a pacifism which involves no risks:

Who will arrest the progress of aggressive selfishness if the men of goodwill rest back upon their idealism and do naught that is practical to justify their hope or aid in the materialisation of the desired ideal.

There are those in the world today who (despite past national selfishness and wrong) are fearlessly and with true insight fighting humanity's battle, and with them the Hierarchy stands, as it has ever stood on the side of Liberty, right understanding and correct attitudes in human affairs. We would say to those who cry, "Peace, peace when there is no peace":

We would warn you not to be glamoured by the false premise that you must stand by your hard-earned convictions, even at the expense of other peoples' lives and the downfall of nations, forgetting that fear and false pride will make this argument of importance to you.

Are the peace-minded people of the world going to reap the benefits of a peace for which they have paid no price?

It is the people who value peace above all else who are today seeking by every possible method to stop [ALL forces of materialism/aggression].

Let us tell you something about the peace for which the Hierarchy works and which the spiritually minded people of the world envisage even whilst they fight, and for which they are ready to pay the ultimate price.

Peace, when it comes, will be the result of right world conditions and right human relationships. It is an effect and not a cause; it is the effect of certain subjective attitudes which are not yet present in the world on a sufficiently wide scale. Against these emerging conditions [ALL forces of aggression/materialism]. has assembled her potent war machine, after years of scientific and planned preparation. Today the [Forces of Light at that time.] stand waiting the opportunity for the final struggle with that potent nation, prepared to institute afterwards those conditions which will guarantee peace.

There is no peace, and peace will not come through an applied and fanatical pacifism or through the loud talking and wishful thinking of those who hate war and who at the same time swell the tide of conquest and delay true victory by their violently uttered opposing views.


We tell you that all nations hate and oppose war; even [ANY / ALL oppressed peoples], behind the imposed terror, shrinks in horror at what is being done. The same love of peace which inspires the ordinary pacifist inspires those who are today fighting in order that peace may be the result of their sacrifice and the effect of the establishing of those right conditions which [forces of materialism and aggression] is set to prevent. Yet many neutrally minded and pacifist people are unwilling to pay any price for what they profess so much to cherish. A complete refusal to fight on the part of the [ Forces of Light at the time.] and of those who are seeing with clarity the issues at stake would open the door to the world domination of the Forces of Materialism and Aggression. It is upon this that these evil forces count when they face the greatest neutral of all, the U[----]d S----]s -- A[-----]a, and for which they are preparing as they disseminate their lying propaganda and plant their agents in every country and every state_ preparatory to a peaceful conquest of a people who refuse sufficiently to value the spiritual issues at stake to take positive action.

And we, the teachers on the inner side, who for aeons have aided in the preparation of humanity for the coming age of peaceful cooperation and Brotherhood, see all this future hope imperilled. Aggression and the rape of peaceful nations go steadily forward, as nation after nation crumbles under the iron heel of [any forces of materialism and aggression], grinding the peoples of the world and sweeping them into slavery on a scale of serfdom and cruelty that the world has never before seen. As those who sought to arrest [any forces of materialism and aggression. ], progress succumb to treachery and pain and desert their comrades, the machine of evil marches on; neutral nations, resting back upon their peaceful intent and the claims of civilisation, are absorbed by the forces which impose the [any forces of materialism and aggression. ],demand for living space, and are thus denuded of Liberty, of territory, and of all economic resources. And, at the same time, the greatest and most powerful neutral nation in the world arms for defence of its territorial rights, but refuses to arm for the defence of human Liberty.

Do we speak too strongly to those of you who are not participating in this planetary war? We speak with clarity because we seek to arouse you to the true issues whilst there is yet time. We seek to arrest in you the idea that the western hemisphere is the seat of all civilisation, the custodian of the best that there is in humanity, and that the spiritual future of humanity lies in the cherished land of Liberty. Liberty is a thing of the human soul and is found throughout the entire human race. Civilisation is a universal human right and not the prerogative of one nation. We tell you that humanity is everywhere spiritually minded and that the new race, the coming civilisation, and the new age culture will be found throughout the world_ the universal inheritance of the human race. But everywhere humanity is the victim of propaganda_ a propaganda which can only be seen in its true light when men think in terms of human Liberty; when they together take the needed steps to ensure human happiness, and learn in so doing to face world conditions as they are, not hiding their heads in a dream world of their own making. The world of the future, of which men in all lands dream, is more than a possibility if men will shoulder their just responsibilities and together make it a fact in human experience. But such a world will not be possible for many long years if [ ANY region/nations/peoples. ] goes down in the crash of battle and under the impact of the [ANY nation/peoples possessed by forces of materialism and aggression. ] war machine. It will emerge into realisation when there are enough people in the world who think clearly, see the vision truly, act intelligently, and meet force with force, which is the only method which the forces of aggression can understand.

Today the forces of evil have swept over F[----]e, B[-----]m, H[-----]d, N[----]y, P[----]d, F[-----]d and R[------]a. Nothing has arrested their progress_ neither truth nor armed might nor sacrifice. Today G[---]t B-----]n stands with a handful of her a[llie]s upholding the banner of human Liberty [forces of Light, at that time. ]. With her stand F----]e (for F[----]e is still loyal in her thousands to truth and Liberty), P[----]d, H[-----]d, N[----]y and B[-----]m_ all represented in that small fortress of the Forces of Light which is the B[-----]h I---]s. Behind stand their great empires with their resources as yet untouched. Behind them again stand the spiritually minded peoples in every nation, and behind them all stands the Hierarchy of Light. In this interlude prior to the final struggle we write to those who are looking on with sympathy but without sacrifice and we ask you: Where do you stand?

We bring to you some of the contrasts in this war, in all simplicity and in an effort to enable you to choose right action.

The first great contrast might be called the way of appeasement and the way of aggression. The method of peaceful discussion was tried by the peace-loving peoples of of F[----]e and G[---]t B[-----]n, and the way of aggression, developed for many years, is the way of G[-----]y, of R[-----]a, and in a lesser degree of I[---]y. We would remind you that it is to the eternal credit of the [forces of Light at the time] (e'en though it lacked worldly common sense) that their preparations for war proved inadequate in the face of [ANY fma] preparedness. They were not one-pointed in their war effort, for the higher value of world civilisation engrossed them and the activities of their empires, which live at peace within themselves. They have made many grievous errors in the past (as have all peoples), but the way of expiation and of sacrifice is theirs, willingly accepted, and their reward is the freedom of humanity.

We will give you another contrast, growing out of the above. This is the emphasis upon a new world order within a rapidly changing world. The [ Forces of Light at the time] uphold one point of view; the [any forces of materialism and aggression], another. It is for this new and better world and the bringing in of the conditions wherein peace can be possible and the new world order developed that today the men of vision fight and die. The contrast is the enforced world order, emphasised by the so-called [any forces of materialism and aggression. ] super-race," which will centralise the world around [any forces of materialism and aggression], for the aggrandisement of [any forces of materialism and aggression ] , for the expansion of the [any forces of materialism and aggression], iving space and the supply of [ any forces of materialism and aggressionís] economic need_ an order enforced by terror, by cruelty and death, ignoring the needs of humanity as a whole and the rights of all other nations, and sacrificing the whole world, if need be, to the glory of [any forces of materialism and aggression]. With this [forces of materialism and aggression ] enforced rule and order, her greed for territorial expansion and her ruthless acquisition of the goods and possession of other nations, we would ask you to contrast the expressed aim of the [ Forces of Light at the time] reiterated again and again in the speeches of the statesmen of both F[----]e and G[---]t B[-----]n and summed up in the words of a great Englishman, a government official and an aspirant to right and truth:

"We shall use all our influence when the time comes in the building of a new world in which the nations will not permit insane armed rivalry to deny their hopes of fuller life and future confidence nor be forever overborne by grim foreboding of disaster. The new world that we seek will enlist the cooperation of all peoples on a basis of human equality, self-respect and mutual tolerance. We shall have to think out many things that lie on the route of international contacts_ social, political and economic_ and find means of reconciling the necessity of change in a constantly changing world with security against the disturbance of the general peace through resort to violence. To this order that we shall create, all nations have their contribution to make, and a great responsibility both in thought and action will rest upon our people. We, not less than others, have our lesson to learn from past failures and disappointments."

We would have you note the recognition, by this spokesman for the [Forces of Light at the time. ], of the need of change, the realisation of the coming world order and the humble statement anent past mistakes.

We would call your attention very briefly also to the contrast in the methods employed: cruelty versus kindness, merciless bombing and machine gunning on the one side, and the constant refraining from attack upon the enemy by the [forces of light at the time], for fear of killing the defenceless; we would call your attention to the broadcast from [the forces of light at the time, warning the [ANY / ALL oppressed peoples] to take cover when they hear the [forces of light at the time] planes over [any forces of material aggression]. We would call your attention to the reticent but truthful propaganda which lays no emphasis upon that which could stir up hate, and the lying information from [forces of material aggression] and conquered cities. It is not our purpose to do more than indicate these contrasts which grow out of a widely differing subjective attitude to humanity. It is, however, of value for us all to face them in the process of clarifying issues. The basic contrast between freedom of speech, thought and action which distinguishes the democracies, and the cruel suppression of all Liberty of thought and personal activity which controls the masses in[do not gloat, couuld be ANY-WHERE-oppressed/SCARED-people-because-power-is-tíiefed-by-powerful-beast-men needing redirection. ] today, is too well known to require emphasising by us. But we bring these contrasts to your attention, asking you to recognise your responsibility to stand behind those who fight for Liberty and to end the activity of those who are the enemies of all human freedom.

We would ask you to exercise your imagination in an effort to visualise a world in which there is a complete defeat of the [Forces of Light at the time], expressing as they do the ideals for which the Forces of Light have ever stood. We would remind you of two things: First, that these Forces were defeated in the earlier phase of the conflict thousands of years ago, and secondly that_ if They again go down to defeat_ it will be largely due to the unpreparedness and to the pacific attitude of the neutrals of the world. Had the [forces of light at the time] been ready (and that in itself would have indicated attitudes similar to those now being expressed by [any forces of materialism and aggression] and had the neutrals stood together from the outbreak of hostilities and proclaimed as one voice: This thing must not be_ [any forces of material aggression] __ would then have been arrested in her triumphant progress.

The [forces of light at the time], however, were not prepared for the onslaught of the forces of evil; on the physical plane, their position was not impregnable. The neutrals at the same time have chosen and are still choosing the negative and weak way; and through fear, a misplaced idealism, or a separative spirit, plus the failure to grasp the acuteness of the world crisis and its significant implications, have placed humanity in a position of imminent though not inevitable disaster. These are points which require careful consideration and consequent readjustment of the attitude of those who are doing nothing to further the efforts of the Forces of Light and of the men of goodwill throughout the world.


What shall be done to stop the progress of aggression, of selfish nationalism and cruel attack upon the weak and the defenceless? These qualities are rampant in [ whereever are forces of materialism and aggression] . They are to be found in a lesser extent in many other nations and selfish nationalism is to be found in all to some degree, even when unaccompanied by militancy or paralleled by a true idealism. It is self-interest, short vision, and prejudice that basically govern neutrality and make the neutral nations, including the Americas, arm for defence but refuse to fight for human welfare. How, then, shall we awaken the world to the realities of the situation and so focus and direct a great world effort to throw off the yoke of the dictators as they seek to dominate the lands outside their own? How shall we free humanity to take its next step forward, without fear and terror and only conditioned by a world which is seeking unitedly to do that which is best for the whole, and not simply that which is best materially for the part? These are the questions with which we are today confronted. Desperately and fearfully, men are seeking a solution and turning hither and thither for help and comfort. Shall the demand, so widely prevalent at this time, for divine intervention, rise so strongly to heaven that it will perforce draw forth a response and, at the same time, deprive mankind of its right to settle its own affairs, decide its own issues and make progress by the method of trial and error, by the success of its own clear vision and its firm determination to find the right way out of the situation? Such intervention is possible, but it is not deemed desirable by the Forces of spiritual knowledge. They are therefore holding Their hand, feeling that this time humanity must be encouraged to battle to the end on behalf of its hope and its vision. Men pray for peace but will not pay the price of peace. Calmly praying and leaving the work to other men, forces or God, is the easy way, satisfying the emotional nature, but not involving clear thinking. Humanity has come of age; the child stage is over, and for weal or woe, for good or ill, men must decide for themselves the way that the world, their governments and their social order must go.

A new world order is possible, and there are certain steps which need to be taken if the vision of this new world is to enter into the realm of accomplished fact.

Certain angles of the vision we can_ with the greatest brevity_ point out to you; we can indicate the sign posts on the way to the future world order. We shall find ourselves in the position of assuring you at the same time

we shall have to impress upon you the prime and initial necessity to overthrow the entrenched forces of aggression as they function today through the medium of the totalitarian powers.First, we would ask you all to ponder on the vision of this new world order, preserving an open mind and realising that this new mode of living hovers over humanity and will materialise when selfishness is defeated, right human relations are correctly envisaged, and the ideal of this new world order is divorced from all nationalistic concepts and aspirations.

It will not be an American world, or a French world, or a British world, or a totalitarian world.

It is felt and recognised by thinkers everywhere, and has worked out in the field of government through the medium of the federation of the B[-----]h Dominions and their relation to G[---]t B[-----]n, and in the federation of the U[----]d S[-----]s of A[-----]a. It finds itself distorted and parodied in the concept of the superstate with which the dictators of the world glamour their peoples. But the links are being forged which will draw down the vision and precipitate on earth the pattern of things as they should be in this next world cycle.

For this a broad tolerance and an unprejudiced mind are essential, and these qualities are rare in the average student and the small town man.

all these factors are woven into the life pattern of every nation, without exception, and are exploited by the evil forces and evaded by the well-meaning but weak people of the world. These must all be seen in their true perspective.

This sizing up of the situation and this recognition of blame and responsibility must preface every attempt to bring down into active being the new world order.

This new world will not come as an answer to prayer or by the passive wishful thinking and expectation of the peace-loving idealist and mystical visionary. They point the way and indicate the needed objective.

It will come when the mystic and the man of vision awakens to the need of the hour and comes down from the world of dreams, of theories, and of words into the hard arena of daily and public life.

He/She must be willing to fight for that which he/she desires and knows to be good and true and right, and must stand firm against those who seek to distort the vision and to arrest its appearance, arming for battle so that final disarmament may be possible.

A clear vision of the future world order (in broad and general outline but not in detail), an intelligent recognition of the hindrances and impediments which block its appearance, and a willingness to take the necessary steps upon the physical plane and to pay the required price and tender the demanded sacrifices are essential attitudes, prior to the elimination of the hindrances which stand in the way of the coming new world.

It is a practical vision_ long desired, much discussed and clearly outlined. The hindrances appear to be many, but they can all be summed up in the one word Selfishness_ national, racial, political, religious and individual selfishness.

The practical aspect of the mode of elimination of the hindrances can also be simply stated. The vision will appear as fact on Earth

when individuals willingly submerge their personal interests in the good of the group; when the group or groups merge their interests in the national good,

In the above you have an attempt to portray the wider vision with its demanded, practical effort, and also an indication of the larger possibility which faces humanity. It is in truth for this the [forces of Light] fight and against which [any other forces of materialism and aggression] today rallies her war machine.


What now of the immediate present, and what can the individual do to aid the cause of humanity and arrest the tide of evil? If he/she is fighting already upon the side of the Forces of Light and of the A[----]s, he/she knows his/her destiny and service. But what of those who question what they can do, and yet are eager to see clearly and to play their part when right vision is theirs? To them we would say the following things:


The past mistakes of the A[----]s [/ Forces of Light at the time. ], as history gives them, are facts which they themselves do not deny. They stand not alone in selfishness, for the same faults taint every national record. But they stand today for a new and spiritual order, based on a desire for synthesis, right methods of government and the good of the people. The unhappy past of all nations is today used as an alibi by those who do not choose to shoulder responsibility, or to sacrifice anything for the cause of humanity. A recognition of our own shortcomings and a spirit of tolerance and forgiveness are needed by all today.

2. Refuse to be afraid of any results of right and positive action. Fear lies behind much of the dissenting attitudes today, and fear kills truth, hides the vision and arrests right action. The great Leader of this Christian era has warned us not to be afraid of those who kill the body, but to fear only those who seek to kill the soul. The forces of aggression are slowly and ruthlessly killing out love and hope (qualities of the soul) in the conquered lands and in [ALL nations/peoples terriorized by the forces of materialism and aggression]. This, along with the great humanitarian plea, is sufficient reason to impel all men of goodwill to take up arms on the side of the Forces of Light. We would commend this to your imaginative attention. To put it even more practically, we would ask you if you would care to have your children subjected to the educational processes of the [ any forces of materialism and aggression] regime_ with its crushing of all humanity, its emphasis upon pride of race and its cult of cruelty? Can you then stand idly by or simply resort to prayer and talk about the beauties of peace when the little children in the appropriated lands come under the soul-killing system of [ any forces of materialism and aggression] ? Refuse, then, in their interests, to be afraid.

3. Having sensed the vision,

It is not for us to tell you what it is. The details are for you to decide;

4. You will also learn to keep your mind free from hate, refusing to hate the deluded sinner even when imposing upon him/her the penalty of his/her sin. Hate and separation must cease, and they will cease as the individual aspirant stamps them out in his/her own life. The great error of the neutrally minded and of the pacifist is his/her refusal to identify him/herself constructively with human pain. Even when he/she reacts with violent emotion over the suffering, for instance, of little children in this great war, and of the defenceless refugee, He/She does not truly care enough to do anything about the situation, involving as it does sacrifice. This sounds harsh, but is a needed statement of fact. Sympathy which does not produce positive action of some kind becomes a festering sore.

Thus, by thought and word and deed, the lover of humanity will enter the battle against evil; with complete self-forgetfulness,

Having now presented the attitude towards the present world crisis which seems to us consistent with all that we have taught in the past and in line with the teaching of the Hierarchy, and having made clear the basic dualism which underlies this conflict, and pointed out the lines of demarcation which are clearly emerging, We now call upon all of you to stand with the Forces of Light.

These are difficult and terrible days. Men are needed who have the courage and the insight to stand with steadfastness and to take the steps which are needed_ no matter what they may be_ to bring this war to an end. Vast sections of humanity can do no more than acquiesce in the unhappy fate which has overtaken them. They are unable to think or pray or even to summon faith to their aid. They feel without hope. For them, you must think; for them, you must pray; for them, you must have faith and_ above all else at this time_ for them you must act. The work of reconstruction lies in the future. The demand today is for the building of a bulwark of defence around humanity; then_ having fulfilled every physical plane requirement_ to stand immovable. But you must stand with faces turned towards the enemy of the souls of men, ready to do battle, literally and physically, ready to take every needed step to drive the enemy back, and ready to sacrifice to the uttermost so that he/she may advance no further.

Your work will, therefore, be of a threefold nature. On the levels of

It will throw your will-to-good behind every attempt to frustrate the activities of the evil alliance which you may find in your environment; it will lead you to work with watchfulness for the good of your own country, whilst at the same time swelling the tide of the national effort to end war through the tangible victory of the Forces of Light. Ponder on these words.

The goodwill effort of the world, which we sought earlier to inaugurate and to synthesise, has passed through a negative stage and through an interlude wherein it was not possible to work actively. The needs of the New Group of World Servers calls it now into a renewed positive activity. The rediscovery and the immediate sustaining of the members of this group must be undertaken anew. In all lands they must be reached, if possible, and rehabilitated with wisdom, and re-established subjectively. They must be aided objectively and again inspired to work in order that they may form the nucleus of the Forces of reconstruction when the Forces of Light have won the victory over the forces of aggression. This is the first point which we would ask you to consider doing.

The second thing is to begin the dynamic use of another Stanza of the Great Invocation. That which you have hitherto used has now served its immediate purpose, though it can again be called into use after the war is over.

We give you now another set of phrases which can (if rightly used) invoke the Forces of the Divine Will on to the side of the Forces of Light.

It is not easy to give an adequate translation or paraphrase of this power-mantram, nor is it easy to step it down sufficiently so that it can be safely used by all, yet at the same time preserve its challenging, dynamic quality. The following sentences will suffice, however, and if used by you with focussed intention and with the attitude of a sacrificial personality (held silently dedicated in the light of the soul), much power may be generated. Along the lines of power which you may thus succeed in setting up may come that which is needed to release humanity from the thraldom of evil, provided the nature of the sacrificial will is somewhat understood by you.

Let the Lords of Liberation issue forth.

Let Them bring succour to the Sons of men.

Let the Rider from the secret Place come forth,

And coming, save.

Come forth, O Mighty One.

Let the souls of men awaken to the Light,

And may they stand with massed intent.

Let the fiat of the Lord go forth:

The end of woe has come!

Come forth, O Mighty One.

The hour of service of the Saving Force has now arrived.

Let it be spread abroad, O Mighty One.

Let Light and Love and Power and Death

Fulfil the purpose of the Coming One.

The Will to save is here,

The Love to carry forth the work is widely spread abroad.

The Active Aid of all who know the truth is also here.

Come forth, O Mighty One and blend these three.

Construct a great defending wall.

The rule of evil now must end.

If, therefore, you will say these three stanzas with a focussed affirmative will, a great potency may be released for the salvaging of humanity and the immediate defeat of the forces of aggression. But we would reiterate that the use of these words must be accompanied by the dedication of your personality life to the cause of humanity, and by the transmutation of your personal will into the sacrificial will of the soul.

Finally, we would ask you to get in touch as soon as you can with the headquarters of the goodwill work and indicate also your willingness to cooperate to the fullest extent with the Forces of Light. This will serve practically to focus your effort. We would ask you also to make it possible to disseminate this [dataÖ . ] on the widest scale that is possible, so that the use of the new Invocation may be widespread. There are many to whom it could be sent, and it would arouse them anew to fresh activity and hopeful effort. We would ask you to use this new Invocation with faith, for it blends into a magnetic unity the forces of the divine Will-to-Good, the Love which underlies the efforts of the Hierarchy, and the Intelligent Activity of humanity, thus creating a reservoir of power into which the energy of the three divine centres can pour and upon which the Forces of Light can draw. The saying of this Invocation is not a substitute for the physical plane effort on your part; it is complementary to that, and the more you are serving upon the physical plane, the more effective will be your use of the new Invocation.

We said earlier that the war could have been averted from expression on the physical plane had the noos and aspirants of the world measured up to their opportunity and responsibilities. The Great Invocation was rendered relatively powerless, from the angle of dynamic usefulness, because the majority of those who used it turned it into a peace prayer. It was instead a great spiritually militant invocative demand. This must not happen with this Stanza of Invocation. It is a demand; it is also an authoritative affirmation of existent fact; it sets in motion agencies and forces hitherto quiescent, and these can change the face of the world battlefield; it invokes the Christ, but He carries a sword, and the effects of His activity may prove surprising to those who see only the needs of the form aspect of humanity.

That strength and enlightenment may be yours and the power to stand and the ability to fight for the release of humanity is the prayer and the appeal of ourselves, your brothers-sisters.





September 1940

It has seemed to us after due thought that it would serve a most useful purpose if we elucidated somewhat the theme of the new Invocation and dealt also with the idea of divine intervention. There is much loose thinking in this connection, due to the truth as well as the misinterpretation of the Christian teaching anent the return of the Christ. Men's theological, analytical minds have distorted God's revelation, and we would like to do something to produce a wiser attitude to the reality of this inevitable return. This loose thinking prevents much intelligent and cooperative work. We would remind you that the success of invocation and the true efficacy of prayer are dependent upon clear thinking and not upon emotional desire or a powerful wish complex. They are dependent, too, upon a certain dynamic freshness and enthusiasm which it is hard to attain in a time of stress and strain. The present time is peculiarly hard. Perhaps a clearer understanding of the nature and purpose of divine intervention may clarify somewhat the issue.

To the casual thinker and the untrained psyientific student it might appear that_ given an almighty Deity or Planetary Logos_ He could with little trouble and much usefulness and compassion intervene in this sad world situation and bring to an end the warring of the nations through the medium of some spectacular happening, some dramatic cataclysm of natural process or some supreme appearing which would work much good. It might, it could be argued, conclusively convince the attacking, aggressive groups that their day is ended and that their efforts had better be drawn to an immediate finish. Would that it were so relatively simple a matter; but the laws of nature, the free will of humanity itself and the inevitability of karma combine to prevent an intervention in just these terms. This does not mean that some form of intervention may not be possible but it must conform to law; it must not interfere with humanity's right to handle its own affairs, and it must be timed in such a way that the best and maximum results can be attained.

We would like first of all to touch upon the three points which we have made above_ natural law, free will and karma. In so doing we may succeed in clearing up some of the confused thinking of many students.

Natural law is the inevitable working out upon the physical plane of forces and energies which have long been generated. People are apt to think that these must lie outside of human control and constitute part of the inscrutable will of God, and that with them man has naught to do. When it is realised that certain aspects of natural law are concerned purely with the forces_ subterranean, superficial and aerial_ of our planet, the premise will be seen as correct in the present condition of the mental attitudes of the race and will remain so for a very long time. There are, nevertheless, causes and effects which can come under the category of natural law which are yet not so far removed from human control. For ages man has generated energies which must inevitably produce events upon the physical plane, evoke response upon the Plane of the emotions, and induce mental reactions. It is here that natural law and the law of karma meet and interact upon each other.

There are many people today who find an alibi for themselves in the present world situation, and a consequent release from definite action and responsibility, by saying that what is today happening is simply karma or the working out of cause and effect, and that there is nothing, therefore, that they can do about it; they take the position that it is not their affair, and that in due course of time the process will be worked out and everything will be all right again. The slate will then be cleaner and incidentally they will not have been embroiled, but will have safely (even if uncomfortably) looked on. In so doing they overlook the third aspect of this same law, to which we have given the name of free will. It is the right use of free will and its understanding expression which must eventually straighten out and adjust the working out of karma and transmute that which now works such evil and havoc in the world into a demonstration of good and of the successful foundation for the pursuit of true happiness. Therefore, those who are looking on at the tragic sufferings of humanity and who refuse to be implicated, and thus succeed in evading responsibility as an integral part of the human family, are definitely storing up for themselves much evil karma. In some way they must learn participation, because the present situation has in it the seeds of release for humanity when the nature of evil is somewhat grasped, and above all when the oneness of humanity and the rights of human beings are truly recognised. Those who war against the race of men and who seek to wrest from them their God-given goal of freedom must be driven back from whence they came. Those who refuse to share in that struggle for freedom will be left out of the gains of freedom, even if it only means within their own home limits, in their life habits and in their private circum**stances. When we here speak of "being driven back from whence they came" we are using phrases in both the simple and the psyientific sense.

It is therefore the free will and the will-to-good of humanity which must actively end the present conflict. One of these,

the first, concerns manís responsibility to man;

the other, rightly understood, concerns the right relationship of manto divine purpose, his/her right orientation to the divine goodwill, and his/her correct participation in its expression.

Where these conditions exist, there can be drawn forth an act of divine intervention.

Natural law is today producing great changes in nature through the effects of aerial and physical combat, through the results of the fluid movement of whole sections of the world population and through the effects of vast economic changes and processes. Conditions have been set in motion which must now work out to their predestined end, and it is the task of those who guide humanity spiritually to see that out of the surface evil and material activity good may eventuate, and that out of the wicked, materialistic intent lying behind the present aggressive activity of certain groups ultimate good may be engineered and the evil activity ended. But this possible good will be the result of the spiritual activity of those who know the law and who understand the purpose of the will of God; it will be wrought out in spite of, and not because of, the brute force and the selfish goals of the world aggressors; these embody and ensoul the materialistic forces of the Planet in a manner utterly new in expression.

Free will involves a basic understanding of the lines of world cleavage; it concerns right choice and consequent correct action for the group and is determined every time by that which is right for the whole and not so much by that which is right for the part. Humanity is only now reaching the point where free will can be of significant importance. There has been little free will to date. This is definitely the needed demonstration at this moment. It is the lack of true free will which is today holding up the final activity. This is a statement of importance and it is here that the great and free neutrals can give a right lead to human affairs . Aggression, fear, terror, foreboding and the numbness that comes from undue and ceaseless mental and physical pain are stultifying and negating free will in many sections of the world at this time. There is no free will in many parts of Europe today.

Prejudice, the misinterpretation of presented facts, false and over-emphasised idealism, racial and nationalistic thoughtforms and the withdrawing fear of responsibility are hindering the expression of free will in the less damaged parts of the world. Moral unpreparedness and the refusal to relinquish the many and differing misinterpretations of truth or of Christís teaching are hindering many people today. Release for humanity will come when the so-called good people of the world give up their pet theories and their beloved ideals and grasp the essential fact that entry into the Kingdom of Heaven and into the new age will take place when mankind is truly loved and selflessly served, and when the true, divine purpose is seen and humanity is found to be one indivisible whole. Then petty nationalisms, religious differences and selfish idealisms (for that is what they often are as most people are idealists because they seek to save their own souls) are subordinated to human need, human good and the future happiness of the whole. The simplification of the attitude of men is the crying need at this time. Ideologies must go; old ideals must be relinquished; petty political, religious and social schemes must be discarded, and the one driving purpose and the one outstanding determination must be the release of humanity from the imposition of fear, from enforced slavery and the reinstatement of men in freedom and with due opportunity to express themselves through right human relations . This is not as yet possible and it is the appalling situation of terror, of slavery and of imposed and penalising rule which is breaking the heart of humanity and causing deep distress and questioning in those whose hearts are not yet so broken.

As to Karma, what man has made he/she can unmake. This is oft forgotten. Karma is not a hard and fast rule. It is changeable, according to man's attitude and desire. It is the presenting of the opportunity to change; this grows out of past activities, and these rightly met and correctly handled lay the foundation for future happiness and progress. The present situation is the fault of all peoples in all countries (particularly the more intelligent) and includes also the great neutrals if the Law of Rebirth and of joint responsibility means anything at all. Karma is not all that is bad and evil. Men make it so through their stupidities. There are today great forces of evil seeking expression in the world; these emerge out of the past and seek to determine and bring about a very evil future wherein selfishness, material objectives, and the good and well-being of one race out of the many must be imposed upon the world_ a world which innately revolts against such an imposition and distortion of reality. The force of evil example is shown in the fact that two other races seek abjectly to copy or aid the forces of aggression, focussed at this time through the aggressor race.

At the same time, the forces of good are seeking to offset this imposition of material selfishness and are now at bay with the issue still undecided_ except upon the mental plane. It has yet to work out as the triumph of good upon the physical plane. When those who are not so drastically implicated in the present conflict relinquish their selfishness, their prejudices and their interpretations and see the basic duality of this conflict in its true light, they will throw the weight of their influence increasingly on the side of goodwill and right human relations ; then the bad karma which they apparently placidly accept for others and reject for themselves will be changed into the good karma which is the true destiny of humanity and will usher in the new era of joy and of peace and spiritual synthesis_ that synthesis which we call Brotherhood.

It is because of the delay in right understanding, and the slowness of many to appreciate the true situation, that Those Who guide the race and work on the spiritual side of life have been unable to do much up to date except spiritually strengthen the hands of the workers with the Forces of Light. The faith of many has kept the door ajar, yet even these have forgotten frequently that "faith without works is dead."


Curiously enough, they are often hindered today by the idealists, who love their ideals more than they love humanity and who cling to their special interpretations of what they think Christ meant, at the same time excluding that real love which characterised His every act and which would drive them into active, selfless service to the Forces of Light. They do nothing to bring the conflict to an end because they are preoccupied with their own dreams, ideals and interpretations; when they can let these go because of love of humanity, then the new vision will come and the world will be saved; the Forces of Light will find potent expression and the forces of aggression will go down to defeat.

Given, therefore, an eventual fusing of vision and physical plane activity (the major need at this time), what form is it possible for the hoped-for divine intervention to take? We make no prophecies. All that we seek to show is that the blocking or hindrance is to be found today on the side of humanity. It does not lie on the side of the forces of light, life and love; it is not to be found on the side of the Christ and His noos or of the Masters of Wisdom, as these (under diverse names) constitute the spiritual Hierarchy of the Planet. Call Them by what name you choose, the most cherished belief of humanity is that there exists in the world always and for ever a hidden Reality, Those Who have conquered death, Who possess illimitable powers to help, and Who can be reached by prayer and invocation.

It is the potency and grasp of things material and the fact of undivided focus upon the physical plane that has given the forces of aggression so much success up to the present time. These forces, through their very potency, have fused and blended together a group of seven men who personify in themselves great and specific aspects of material forces (connected with the seven types of energy in their lowest and most material expressions) and their manifestations_ war, fear and cruelty. They are united by one point of view and by one goal, and hence their success. (It is interesting that, again in their case, there appears inevitably an initiatory seven_ the base and dark parallel of the initiating Seven who lead human beings into light and who are symbolised in the seven Masons who constitute a Lodge of Masons.) They are the custodians of forces which control them and over which they themselves have no slightest control. You ask who these seven are: [-], [-], [-], [-], [-], [-] and [-]_ names well-known to you all. These men embody and personify the forces of aggression and rule by fear not only the enslaved nations but also their few allies who are not by any means in the same category of power_ fortunately for them.

When those who are on the side of the Forces of Light and of non-aggression can see their goal with equal clarity and are equally and uniformly united with the objective of ending oppression and slavery and of freeing humanity, then we shall see also an embodiment of spiritual force which will bring disaster to these potent seven. Such a unification of objective and of purpose is possible and needed; and when it does take place, the force generated and the power let loose upon the physical plane will be of so stupendous a nature that human liberation will rapidly be brought about.

It is for this that we have worked and for this we have sought to arouse all of you. This spirit is growing among the allied forces, though the falling away of F[----]e was inevitable. F[----]e was animated by somewhat selfish purposes_ the security and safety of F[----]e more than with the integrity and happiness of humanity, and this led to an inevitable collapse; F[----]e is learning, however, and its unshakable masses and its spiritual nucleus will save the day for the broken nation. The neutral powers are still selfish (though they seek by philanthropy to veil it), but they are rapidly awakening to the true issues, and when there is real synthesis of goal and of purpose and a true unification of vision upon the mental plane, of fixed and unalterable desire upon the emotional plane, and a dedication to practical effort upon the physical plane, then there will be hope that the embodiment of "the desire of all nations" will appear.

That embodiment is one mode in which divine intervention can take place.

The symbolic and practical significance of this is becoming increasingly apparent. This notable event can and will take place when the free will of the people, blended by invocation and prayer, can make this possible.

Divine intervention could also take the form of a cataclysmic happening which would bring aggression to an end through destruction. It would probably be at such a cost of human life that there is definite hesitation over employing it by the custodians of natural law and the workers who understand divine purpose, apart from the fact that humanity has now reached the point in evolution where the expression of human free will is definitely possible. The use of cataclysm was the method employed in Atlantean days, as you well know from the tales of the flood; and through the flood there was almost complete destruction of the civilisation of that time. It is hoped that such a drastic step will not be needed today, though there are ancient prophecies which foretell the possibility of the destruction of this world at this time through fire_ instead of flood. Which of the two methods_ divine embodiment and natural cataclysm_ will be employed will really be decided by humanity through its use or non-use of free will and understanding. If humanity fails to unite under the banner of the Forces of Light against the forces of material aggression and selfishness, then the "fiery ordeal" might be unavoidable.

There are also sleeping hosts which may be evoked for the aiding of the spiritual forces, and certain ancient prophecies hint at these, but as we study the new Invocation phrase by phrase, we may be able to make this matter clearer, for there are several significances and meanings behind each phrase. The one thing we seek to make clear in these opening remarks is that natural law, free will, and karma are becoming increasingly related and are all aspects of one great law, embodying divine purpose_ a purpose which must work out through the medium of humanity itself if the present opportunity is to be met correctly and in line with divine purpose.

The stimulation of certain people to phenomenal action, and the instigation of others to emerge as dynamic and inspired leaders, is also another way in which divine intervention might find expression. Oft, down the ages, men have been overshadowed by divinity and inspired by God to accept positive leadership, and so make divine purpose a fact in conditioning world affairs. Had they not so responded to the influencing impression, and had they not accepted the responsibility imposed upon them, the course of world affairs and world events might have been very different. We refer not here specifically to spiritual leaders but also to leaders in other departments of human living_ to such expressions of the divine will as Moses, the Lawgiver, Akbar, the warrior and student, Leonardo da Vinci, the inspired artist, and to other great and outstanding figures who have determined the basic trends of human civilisation; we refer also to the constructive forces which have guided mankind into the increasing light of knowledge and understanding. All these leaders have produced lasting effects upon the human consciousness and their work has lain therefore in the domain of the second aspect of divinity. Their activities parallel those of the workers who are, or have been, inspired by the material or matter aspect of manifestation, whose influence has been predominantly upon the physical plane, and whose effect has been outstandingly along selfish personal lines. This type of influence is felt predominantly upon the physical plane, and therefore, from certain angles, the present conflict might be regarded as one between the second aspect, the developed spiritual consciousness, and the material aspect of manifestation, with humanity constituting the great field of divine conflict at this time.

We have, therefore, hinted at the following forms of divine intervention:

1. Divine embodiments

2. Natural cataclysms

3. Evocation of slumbering Entities

4. Emergence of inspired leadership.

There still remains one mode of intervention which is still more mysterious, illimitably more powerful, and definitely more difficult both to evoke and subsequently to contact. This is the emergence, response, or appearing of great Sons of God Who dwell in sources far removed from our planetary life altogether; this involves the appearance of Lives of such stupendous and divine expression and potency that only the massed spiritual purpose of vast numbers of men can be potent enough and far-reaching enough to pierce beyond the veil which protects the Earth, to those far distant realms where They have Their natural and everlasting abode. They cannot be reached by prayer or even by well formulated desire_ the expression of the wish life of the masses. They lie utterly beyond the realm of feeling (as humanity understands it) and dwell ever in that high place which can only be reached by intentionally directed, selfless thought.

Are there enough people in the world today whose focussed and illumined thought can be organised and directed towards these Lives in such a manner that They can be attracted and led to respond to human need for deliverance? Such is the problem. It is possible, but not, perhaps, probable. The problem of a blended demand from the spiritual Hierarchy and from humanity_ simultaneously expressed_ will have to be met, and this is by no means easy of accomplishment.

It is for this reason that these three stanzas from a very ancient invocation have been made available and put in your hands at this time. If you can use these phrases as voiced demands and affirmed beliefs_ in unison with the highest spiritual forces which claim your allegiance, no matter under what name_ then there is just a chance that this type of divine activity might be set in motion along a particular line, and this might lead to changes of so auspicious a nature that a new heaven and a new earth might be rapidly precipitated. There is at least no harm in this attempt and this effort at participation in hierarchical endeavour. Planned collaboration with the work of the Christ at this time is useful and needed; it will serve at least to elevate humanity and its thought, and produce a permanent spiritual stabilisation. Great potencies and the expression of ancient evil from the past are rampant upon earth at this time, released through unusual human selfishness, cruelty and error, and focussed through the medium of one unhappy race and the power of certain dangerous men_ men who are easily subject to evil impression and influenced, obsessed, by selfishness and evil_ by forces of destruction. Is it possible to evoke at this time eternal good, latent in Lives which would normally contact humanity in some far distant future, and thus hasten the day of heightened and deepened spiritual contact in the immediate present? Such is the question. If this can be done, the evil past and the glorious future may perhaps be brought into contact in the unhappy present, and an event take place which will produce stupendous changes.

We would remind you here that the evocation of this divine contact will be, in itself, dangerous, disrupting and destroying. The results are unpredictable for the human being, for men are as yet unaccustomed to respond to Lives and Influences of so high and divine a nature. There is nevertheless a possibility that it might now be more safely permitted if enough people can stand together spiritually and selflessly, and so offer themselves as channels for these new and unknown spiritual Forces. There are divine attributes, divine qualities and divine potencies which the most enlightened humanity of all time have as yet failed even to register, sense or vision_ all three aspects escaping contact with these potencies. Yet these powers exist, and the right handling of the present crisis by spiritually oriented humanity may bring about the release of some of these higher energies and the establishing of a line of factual influence along which They can move and consequently contact the Earth. Ponder on this and limit not Deity through the rigidity and finiteness of little minds.

The release of great impersonal forces is ever a critical matter. The effects produced are dependent upon the quality of the recipient aspects and the nature of the form quality upon which they make their impact. In the world of chemistry, a catalyst, brought into contact with certain substances, will produce something entirely new and bring about changes not normally anticipated. These we are now beginning to study and to understand. The intervention into the situation of certain potencies of stupendous gravity and uniqueness, and their effect upon the interacting Forces of Light and forces of aggression, is still more unpredictable, and only the grasp of the spiritually minded people of the world and their steadfastness in sacrifice_ plus their clarity of vision and their united world focus_ can make the situation safe for humanity as a whole. Bear these thoughts in mind as you use the great and new Invocation.

One other thought we would like to touch upon prior to an analysis of the phrases of the Invocation.

It is a recognized truth today that all expression upon the physical plane is the result, first of all,

A man

Thought, desire, activity_ such is the history of human vision and dream. Down the ages, from the very night of time, man has dreamed, expectant of divine revelation and of divine intervention. When all else seems to fail, men look to God. Again and again in the history of the race, the vision has taken form and the dream has materialised upon the wings of powerful desire and demand. Again and again, God has revealed and sent His Messengers and Representatives to aid and guide humanity. But this happens only when the demand is adequately voiced and the need has cried to high heaven. Never yet has the response failed. Again and again lately, the nations of the world have been called to prayer, and this proclaimed appeal of millions cannot be disregarded or remain negligible. An answer must be forthcoming, though it may not take the same form as of old, because man is today_ in spite of appearances_ more capable of handling his/her own affairs and determining consciously his/her own events. No matter how unrealised, back of all these demands and prayers in the many Christian countries, lies a subtle, deep-seated conviction that the return of Christ is imminent; there is widespread acceptance of the concept that the Presence of the Son of God can be evoked and that He must come to the assistance of His people. No matter what the dogmatic interpretation or the theological idealism, some form of this belief lies behind the cry of the millions.

Will this demand from the hearts of men induce the return of the Christ of Galilee? Will it bring about the emergence into manifestation of some great Son of God Who will embody perhaps another and unknown aspect of God's life and quality? Will it perhaps produce the embodiment of another divine revelation, and_ just as the Buddha expressed the Wisdom of God and Christ revealed to us the Love of God_ is it not possible that He Who may come will unfold to us the nature of the Will or Purpose of God, thus presenting that will-to-good which must be called into activity if the evil will-to-power is to be swept from the Earth. We present this possibility to your attention and would ask you to think about it. Thus, if this should prove the correct result of all invocation and prayer, we shall have the balancing of the personality will, of material selfishness and acquisitiveness, and the selfless will which seeks to aid the whole of humanity. The will of the lower self and the will of the Self or Soul will be brought into conflict with each other, with humanity throwing the weight of its influence upon one side or the other.

When we speak of throwing the weight of human influence upon one side or another, we refer not alone to thought power and to what so many euphemistically call "work on mental levels." We refer to the conscious activity of the whole man, working mentally, emotionally and most emphatically physically also. Only those, therefore, who are integrated personalities can work in this manner, and herein lies a difficulty. Those people today who work only mentally or who sit and send thoughts of love broadcast into the world, and who bask thus in the beauty of their own idealism (making frequently no adequate balancing physical effort to bring this present evil situation to an end through right choice, sacrifice and strenuous service), are in reality of no service at all to any except themselves. There are those who send thoughts of love to the group of evil men who are responsible for world disaster, believing thereby to influence them for good. We would remind them that love is essentially an impersonal potency or energy, dependent for its effect upon the type of form which it contacts and upon which it makes an impact. Pouring, therefore, upon the selfish materialistic nature, it will only enhance desire and promote increased acquisitive aggression, and thus foster the lower nature and distort the true expression of love, leading to increased evil activity. Pouring upon the selfless, the pure and the disinterested, it will foster reality and true love. These are points which should be remembered at this time by the well-intentioned but psyientificly ignorant server.

Let us now proceed to the analysis of the three stanzas or verses.

The first of these refers to the waiting attentive group of spiritual Lives who seek to aid when right demand coincides with right time.

The second stanza refers to humanity and its reactions, and to the possibility of interplay between the two groups_ of spiritual Lives and man.

The third indicates methods and results.

We will take each phrase or expressed idea separately, for each carries its own import and all of them possess several significances. With all the meanings we cannot deal, but will present the simplest and the most important.

1. Let the Lords of Liberation issue forth. Let Them bring succour to the sons/daughters of men.

Who are the Lords of Liberation, and from whence do They come? All the ideas and concepts which control human life and have given rise to our civilisation have started as emanations from certain great Lives, Who are Themselves an expression of a divine Idea. The note They strike and the quality They emanate reaches out and makes an impact upon the most developed of the Sons of men found at any particular time upon the Earth. These then proceed to make the sensed idea their own and to familiarise the thinkers of their time with the formulated concept. In this way great motivating, divine purposes become controlling factors in human progress. It is in this way that the basic urge to liberation and to freedom has slowly and consistently dominated human endeavour, leading first of all to the struggle for individual freedom and liberation (with the incidental ideal of heaven, of initiation and of spiritual attainment), and gradually moulding human thought to such an extent that the greater ideal takes shape. The freedom of humanity and the liberation of its power to be self-determining (which is an aspect of freedom) has become the dearest ideal and the best thought of the thinkers in all nations. In the last analysis, it is this interference with individual and group freedom which is the worst sin of the evil men who seek at this time to enslave the weaker nations and bend them to the rule of [any forces of materialism and aggression], depriving them of their national assets and means of subsistence, and wresting from them_ by force and fear_ their dearest possessions, Liberty of life and conscience.

All great ideas have their emanating Sources of life, therefore, and These are called in the ancient invocation with which we are occupied "Lords of Liberation." They are three in number, and one of Them is closer to the Earth and to humanity than are the other two, and it is He Who can be reached by those who comprehend the nature of freedom and who desire beyond all things to be liberated and to see all the oppressed and enslaved people of the world also liberated.

Every move of an enlightened consciousness (such as that of a Lord of Liberation) towards humanity produces a corresponding shift or move on the part of men. This in itself constitutes a definite problem, because no such move can be made by a Lord of Liberation unless humanity is ready to raise its ideal of freedom to a higher level of expression. Unless this world war has in it the seeds of a revelation of a higher human freedom, and unless humanity is ready to express this higher freedom to the best of its ability, it will not be possible for the Lords of Liberation to take action. They cannot be moved by prayer, demand and invocation alone. Such demand must have behind it the ideal of a newer freedom and a greater Liberty for man. In the abrogation of the F[----]h idealism, summed up in the words_ "Liberty, Equality, Fraternity"_ the attention of the whole world was focussed on the theme of Liberty, and the symbolism of the event is of far greater import than has yet been grasped. F[----]e has not relinquished the ideal of human Liberty which she originally brought (on a large scale) to the attention of mankind. Her action, under the influence of the enemies of human freedom, simply focussed the danger with which humanity was confronted, and brought it emphatically to the attention of humanity, numbed by disaster, and bewildered by the accumulated weight of misery. By so doing, the problem was simplified for the untrained mind. It also produced, spiritually speaking, a direct line of communication between men who know the significance of freedom and long for human release, and the Lords of Liberation Who are responsible for implanting this innate desire in humanity.

The reason why these Lords of Liberation are the first mentioned in the stanza is that They are essentially related to desire-will, and are therefore the more easily contacted by man. The place from which They issue forth to the aiding of humanity is a certain area of the divine Consciousness which is open to the human sense of awareness, if sufficiently enlightened and selfless. You can see from the above remark how the effective use of invocation is therefore dependent upon the point of spiritual development of the one who seeks the aid of true prayer and invocation. One thing which should be grasped anent all these great Lives is that what is commonly called "worship" is abhorred by Them. Worship, the power to adore and the sense of awe (which is one of the highest aspects of fear) are not desired by Them. Such attitudes are emotional in origin and based upon the sense of duality], and therefore upon feeling. These Lives are embodiments of service and can be reached by true servers with the appeal of service. Bear this in mind. As man progresses upon the Path he/she forgets worship; he/she loses all sense of fear, and adoration fails to engross his/her attention. All these attitudes are obliterated by the realisation of an overpowering love and its consequent interplay and tendency to increase identification. The Lords of Liberation can be reached, therefore, by the call of the world servers, and They will then issue forth through the agency of One of Them, Who will unify the energies of all Three, and so produce those conditions which will bring about effective and recognised freedom. How They will do this is not for us to say; the most probable method will be through the overshadowing of some man, or some group of men, so that they will be inspired to bring about the victory of Liberty.

Let the Rider from the secret place come forth and coming_ save. Come forth, O Mighty One.

Here we come up against one of the oldest traditions in the world and of the ancient East; one, too, which finds its counterpart in the New Testament, where the Coming One is seen coming forth to the rescue of the people "riding upon a white horse." In the Occident we have for long thought in terms of the "Lamb, slain from the foundations of the world," and in this statement lies a profound astrological truth. It refers to that great round of the zodiac (a period of approximately 25,000 years) in which the sun passes through all the twelve signs of the zodiac. The period to which reference is made started in the sign Aries, the Ram. The Orient, however, harks still further back, to a much earlier period and to a still more ancient date, remote in the night of time, when the greater world cycle started in the sign Sagittarius, the Archer. The symbol of this is sometimes (towards the latter part of the cycle) depicted as an archer, riding on a horse and (in the early part of the cycle) as a centaur, half man and half horse. Both refer to an emerging revelation of the consciousness of Deity as revealed through some Great Divine Expression, through some manifesting Son / Daughter of God. The point to bear in mind is that this Rider on the white horse is no extra-planetary Entity or Life, but is essentially One like unto ourselves_ human and animal combined as are we all, but fused with divinity and inspired from on high, informed by some cosmic and divine Principle, as Christ was informed with the Love of God and carried the revelation of love to man. The Rider is one of our humanity Who has reached a predestined goal and Who_ for very love and understanding of man_ has remained for ages in the secret place of revelation (as it is esoterically called), waiting until His hour comes around again and He can then issue forth to lead His people to triumphant victory. This coming One is on the Path of a world Saviour just as the more potent Lives, the Lords of Liberation, are on the Path of world Service. They issue forth via that highest spiritual centre wherein the Will of God is held in solution or custody, for gradual release or revelation as humanity can arrive at the needed point of understanding response and receptivity. Though They can be reached relatively easily, it must be through the massed intent of the many focussed minds. The Rider on the white horse can be reached by the individual aspirant if he/she can raise his/her consciousness adequately high. This Rider comes forth (from the centre wherein the Love of God is held for distribution) as the humancentre (which we call humanity) becomes attuned to true love and can identify itself with all men, responding freely and without any inhibition to divine Love_ which is wisdom, understanding, and effective, skilful activity.

When this invocation is rightly used and voiced by an adequate number of people, those who can in some measure employ the enlightened will may succeed in reaching the Lords of Liberation and produce, as a result, a phenomenal intervention of some kind. Those who work more emotionally will reach the Rider from the secret place and may bring Him forth to save and lead the masses of people. Are there enough focussed minds and intense attentive hearts to reach the two centres where wait Those Who can aid at this time? That is the question. It will happen when the three centres_ humanity, the spiritual Hierarchy of the Planet, and the "place where the will of God lies hidden" (called in the ancient scriptures Shamballa)_ are aligned and en rapport with each other. There will then be established a direct relation between all three, and a direct channel for the inflow of liberating force. This has happened only once before in the history of the race.

Owing to the fact that man kind is so weakened by pain, strain and suffering, the probability is that it will not be deemed wise for the Lords of Liberation directly to contact humanity. They will more probably do three things:

1. Stand behind and strengthen the Rider on the white horse as He responds to the demand of the people everywhere, pouring through Him that dynamic energy which embodies the first divine aspect, the will aspect, the power expression. Thus They will enable Him to carry out the will of God in such a manner that humanity can grasp what is being done. Mankind will then see the Love which animates the Will and Power of God. The true significance of Liberty will then be revealed. It is not yet understood.

Pour Their strengthening will-to-good into the New Group of World Servers in all lands, so that there may be potent, simultaneous action in line with the purposes of the Rider from the secret place.

Stimulate and integrate into the minds of certain advanced noos a number of new ideals which must govern the liberating process and find expression in the new Age. This was done in a small way at the time of the F[----]h Revolution when the three major concepts of freedom were expressed in the three words, Liberty, Equality, Fraternity, and were intellectually presented to the race. These have now been temporarily relinquished, and this in itself constitutes an important symbolic happening. It had to occur, because these three words stood for no factual truth but simply for a hope and for an academic concept; the events of the last few months reduced them to a farce. So they were deliberately withdrawn in order to enhance their importance, and will later be restored and will then assume a new and potent significance in the minds of all men. They are the three words which must govern the new Age.

Certain raycial interpretations of ideals will also have to disappear in order to be succeeded by new and better ones. This applies even to manís understanding of the three words which we have been considering. "Liberty," as the Lords of Liberation may endorse it, is in reality the recognition of right human relations , freely adjusted, willingly undertaken and motivated by a sense of responsibility which will act as a protective wall; this will take place, not through coercive measures, but through correct interpretation and quick appreciation by the masses, who are apt to confound licence (personality freedom to do as the lower nature chooses) and Liberty of soul and conscience. Yet this Liberty is the easiest aspect of the divine will for humanity to grasp. It is in reality the first revelation given to man of the nature of the Will of God and of the quality of Shamballa. "Equality" is that peculiar understanding which the Coming One will reveal and which is based on a right sense of proportion, correct Self-respect, and understanding of the spiritual, yet natural, laws of Rebirth and of Cause and Effect, and which will be founded in future centuries on the recognition of the age of a soulís experience and gained development, and not at all on the loud emphatic affirmation that "all men are equal." "Fraternity" is something that humanity itself will contribute as an expression of the third aspect of divinity, basing it on right contact and right reaction to contact. Thus there will be developed gradually the true life-theme of humanity, which is Brotherhood, founded on divine origin (equality) and leading to a free and true expression of divinity (Liberty).

Perhaps with these thoughts in mind, this first stanza of the new Invocation will assume more importance, and you will then be able intelligently to invoke Those Who can inspire to right action, thus bringing succour, and call forth the One Who can save the situation through right leadership.

On what level of consciousness He will ride, it is not for us to say. It is possible that He will not appear upon the physical plane at all. Who can say? But the sound of His coming will be known and, speaking symbolically, the thunder of His horseís hoofs will be heard. The influence which He will wield and the energy which He will transmit from the Lords of Liberation will inevitably be potently felt, evoking an immediate human response. This will prove an incontrovertible fact. That His radiation will reach forth and surround His noos, struggling in the conflict with evil, is also certain and sure. This will enable them to make the supreme effort which will win the battle for humanity. That He will come in "the air" is a well-known prophecy from the New Testament, thus enabling "every eye to see Him." These words have more meaning today than when written nearly two thousand years ago, for this world conflict is outstandingly an aerial one. Students and those using this Invocation would be wise to bear this in mind or they may fail to see and recognise the Deliverer when He comes_ a thing which has happened before.

We come now to the second stanza, with its direct references to human attitudes and recognitions. For decades, we, as the spiritual teachers, along with many others, have sought to awaken all to the fact of Light_

You have been carefully taught that the right use of the mind in IDtation and reflection will lead to the correct relation of soul and personality, and that when this has taken place, the


The reference in this second stanza is to the more extended idea of

When these two are more closely aligned and related, light will break out among the Sons of man as a whole, just as light breaks out in the individual aspirant. This much-to-be-desired event can be brought about

This means with a uniform, united focus_ a thing as yet rarely seen and much needed at this time. So many people are animated by wishful thinking, by hoping and by prayer; so few are motivated by intention. Intention here is that unbreakable, immovable determination that a situation shall be handled, that what is needed in order to release mankind assuredly must appear, for such is the mental intention of the focussed minds of many. We would ask you to give much thought to these words "massed intent" and to differentiate with care between intention and desire. When humanity has fulfilled the conditions through a focussed mental demand, based on correctly formulated mass intent, then will come the affirmation from the spiritual Forces.

Let the fiat of the Lord go forth: the end of woe has come.

The ending of the present evil situation is, therefore, a cooperative measure; and here, in this connection, we have the appearance of the Lord of Civilisation Who voices and engineers upon the physical plane the fiat of the Lord of Liberation and of the Rider from the secret place. He aids and makes possible, owing to His control, the precipitating upon the Earth and in the arena of combat, of the power generated by the Lords of Liberation, expressed by the Coming One and focussed through Him as the hierarchical Representative in Europe. The work of the Master [-]. Has always been recognised as of a peculiar nature and as concerned with the problems of civilisation, just as the work of the Christ, the Master of all the Masters, is concerned with the spiritual development of humanity, and the work of the Manu is occupied with the science of divine government, with politics and law. Thus the incoming focussed energy, called forth in response to right invocation, is stepped down still nearer to humanity, and the masses can then respond to the new impulses. You have, therefore:

The Lords of Liberation, reached by the advanced spiritual thinkers of the world whose minds are rightly focussed.

2. The Rider on the white horse or from the secret place, reached by those whose hearts are rightly touched.

The Lord of Civilisation, the Master [-], reached by all who, with the first two groups, can stand with "massed intent."

On the united work of these Three, if humanity can succeed in calling Them forth, will come the alignment and the correct relation of three great spiritual centres of the Planet, a thing which has never occurred before. Then:


Thus Shamballa, the Hierarchy and Humanity will stand consciously related and dynamically in touch with each other. The Will of God, the Love of God and the Intelligence of God will thus fuse and blend on Earth and in relation to human problems. Conditions will consequently be brought about and energies will be set in motion which will end the rule of evil and bring war to an end through the victory of the Forces of Light, recognised and aided by Humanity.

This synthesis of the three energies, evoked through invocation and the response of certain divine Potencies, is esoterically given the name of "the saving Force." Of its exact nature and intended effects we know practically nothing. It has never before appeared in action on the physical plane, though it has been for some time active upon the mental plane. Though it is a blend of the energies of the three centres referred to above, it is primarily the energy of the divine Will, which will be its outstanding characteristic. One hint here we will give. Just as the externalisation of the materialistic lodge of seven men, to which we made reference above, has made its appearance and must be dealt with prior to the future externalisation of the lodge of spiritual Lives (the appearance of the Kingdom of God on Earth) which we call the Planetary Hierarchy, so the will-to-power of the forces of aggression has appeared on Earth and sought to gain control over humanity. Note that aim. This will-to-power can only be dissipated when the highest aspect of the same energy is given free rein among the sons/daughters of men. The divine and spiritual Will, carried on the impulse of selfless love, can and must be evoked for the destruction of the selfish and wicked will-to-power, rampant now on earth under the direction of the focussed seven in [the forces of material aggression] .

The "saving force" must, therefore, be spread abroad. For long ages men have prayed in the words of St. Paul: "Let the love of God be shed abroad in our hearts." Today the need is for the spread of the "saving force" to take hold of our minds and to control from that directing centre, for it embodies the needed salvation at this time. It will take the united efforts of all the three focal points of divine expression on our planet to make this possible, but it can be done.

In the final stanzas (which we need not take phrase by phrase, as their significance is sufficiently clear) we have plainly put before us the methods whereby humanity can play its part and do its share in aiding all those who are cooperating with the Forces of Light to bring this planetary war to an end.

Look for a moment at the four words which embody the thought of what can be done by men to bring to fruition the mission of the Coming One, the Rider from the secret place. We are told that Light and Love and Power and Death must be invoked to fulfil the purpose of the Coming One. Here we come right down to the practical theme of manís individual part in the processes of liberation. Here we are concerned with that which_ within humanity itself_ needs evocation in order to produce right cooperation, right preparation and right understanding. Four potencies within the soul of man are available for his/her individual use in helping the Forces of Light_ potencies he/she shares with all men to a greater or less degree, according to the expressive power of the soul. They are potencies which are not innate in the lower self, but only in the higher. The lower self reflects only distorted forms of the higher divine energies. This is a point to be carefully noted. Of Light and Love we can say but little to you. To esoteric students, these words are so familiar as to be somewhat meaningless, and only those who can walk in the light, and whose major reaction is love of humanity, will comprehend the significance and the inter-relation of these four words.

The question arises here whether the cycle is susceptible to interference and whether it must not perforce run its appointed course. We would remind you that the law of cycles is the law governing the appearing and the disappearing of great and active energies which pass in and out of manifestation, fulfilling the purposes of Deity and yet limited and handicapped by the quality of the forms upon which they make their impact. If any intervention is possible and takes place, it will be an "intervention in time." Such an intervention is hinted at in the sacred scriptures, such as the New Testament, where it is foretold that "for the sake of the elect, the time shall be shortened." The real meaning of this (which is not apparent in the rather inadequate translation which we have) is "because of the elect or because of those who know and who take right action, the progress of evil can be arrested." This is encouraging, and we commend the thought to your attention. There is a power which such "elect" can wield_ understanding its nature, preparatory and selfless.


a willingness to let all preconceived ideas and ideals go, as well as

Again we have the energy of the three centres with which we are becoming familiar, and can see them being brought together and their triumphant relation being fused and blended. It thus becomes apparent that Those Who formulated this new and vital Invocation believed firmly in the power of humanity_ upon its own levels of consciousness_ to express the three divine potencies, Will, Love and Activity, in some measure. The demand goes forth to the Coming One to aid in the blending of the three upon Earth, so bringing them into physical plane expression, and thus unite the potencies of the human kingdom with the potencies which He will bring with Him for the saving of humanity. Only when humanity offers all that it has to give to the service of the sad, the suffering, and the oppressed, and will work actively and intelligently to bring about release, can that full cooperation be established between the inner and the outer potencies which is so deplorably needed at this time. Unless, for instance, those who can use this Invocation parallel its voiced expression with some form of definite physical plane service, and so aid constructively the Forces of Light, their efforts will prove negligible. It is humanity alone which can precipitate the new incoming energies from the Lords of Liberation and make possible Their activity on Earth. It is humanity alone which can open the door on to the physical plane for the Rider from the secret place. The stupendous inner Potencies can reach certain levels of human activity and contact, such as the mental plane, but their further progress downward into outer expression, power and manifestation, is dependent upon the potent, magnetic, indrawing power of man him/her self.

The thought lying behind the words Construct a great defending wall might be simply expressed in the words: Thus far and no further. The limit of effectiveness of the evil expression and of the power of the aggressors has been reached if the noos and the men of goodwill actually now play their proper part. Symbolically, they can put up an impregnable wall of spiritual light which will utterly confound the enemy of humanity. It will be a wall of energy_ vibrating, protective, and at the same time of such power that it can repulse those who seek to pass in their pursuit of evil and wicked objectives. We speak in symbols but our meaning will be clear.

One point you need to grasp more clearly, and it is both an encouragement and a point difficult of belief. If the Sons of man who are cooperating with the Forces of Light at this time stand with steadfastness, and if the "massed intent" of the men of goodwill is brought down from the mental plane (where most goodwill, desire, prayer and invocation becomes "frozen") and is carried away from its easy focus in the wish life of the aspirant, goodwill becomes active in expression and in tangible deed upon the physical plane, so that the work done through the means of invocation and prayer, plus the needed fighting for the right, is done by those who can truly coordinate and integrate on all three levels and thus function as a whole. This will mean the finish of the dominance of matter for all time. Such a desirable condition may come very slowly, from the standpoint of manís myopic vision, and may even not become apparent in its full significance to you in this life; nevertheless the victory will have been gained. Matter and materialistic interests will no longer rule the coming generation as they have ruled the last two. When the forces of aggression, of greed and cruelty are driven back, it will mean the conquest of selfish desire by unselfish love and sacrifice. This is the reward of those with whom we work, if reward is desired. This achieved situation will then bring into closer relation humanity and the spiritual Hierarchy; they will be en rapport in a manner new in history. The defeat of the oppressing nations and the liberation of the oppressed will be only the outer and visible sign of an inner and spiritual event_ one for which all enlightened people are working. It will_ after a period of adjustment, which will necessarily bring its own peculiar difficulties_ usher in the new world, with all that is entailed in that phrase.

We have placed before you the possibility. We would reiterate, as we have in the past, that it is humanity which determines its own fate. Men have transcended the child stage and are now adult, though not mature. Maturity is achieved through self-engendered experience and decision, and for some time we who seek to guide have confined our efforts to reaching the intelligent people, impressing the spiritually minded, and in stimulating humanity to right action without encroaching upon manís growing expression of freewill. So the outcome is unpredictable, though we may see a certain measure of inevitability in future happenings. But man is free to choose the way that he/she shall go, and much of the responsibility for his/her choices rests upon the shoulders of the more instructed of the human family and upon those who have achieved some measure of vision.

With these thoughts upon the new Invocation we would leave you to work out these ideas in the recesses of your reflective consciousness. We would ask you to use the Invocation frequently, with dynamic intent and true understanding, and thus cooperate_ by its use, by your love of humanity, and by your activity on the side of the Forces of Light_ with those on the outer and inner planes who are seeking to drive aggression back to the place from whence it came, and to end the rule of hate and fear.


the Reappearance of the Liberator/Avatar/Coming One

BY [- - -] © 1948; RENEWED © 1976


Whenever there is a withering of the law and an uprising of lawlessness on all sides, then I manifest Myself.

For the salvation of the righteous and the destruction of such as do evil, for the firm establishing of the Law, I come to birth age after age.


Book IV, Sutra 7, 8.



Right down the ages, in many world cycles and in many countries (and today in all) great points of tension have occurred which have been characterised by a hopeful sense of expectancy. Some one is expected and His coming is anticipated. Always in the past, it has been the religious teachers of the period who have fostered and proclaimed this expectancy and the time has always been one of chaos and difficulty, of a climaxing point at the close of a civilisation or culture and when the resources of the old religions have seemed inadequate to meet menís difficulties or to solve their problems. The coming of the Avatar, the advent of a Coming One and, in terms of today, the reappearance of the Liberator/Avatar/Coming One are the keynotes of the prevalent expectancy. When the times are ripe, the invocation of the masses is strident enough and the faith of those who know is keen enough, then always He has come and today will be no exception to this ancient rule or to this universal law. For decades, the reappearance of the Liberator/Avatar/Coming One, the Avatar, has been anticipated by the faithful in both hemispheres_ not only by the Christian faithful, but by those who look for Maitreya and for the Boddhisattva as well as those who expect the Imam Mahdi.

When men feel that they have exhausted all their own resources and have come to an end of all their own innate possibilities and that the problems and conditions confronting them are beyond their solving or handling, they are apt to look for a divine Intermediary and for the Mediator Who will plead their cause with God and bring about a rescue. They look for a Saviour. This doctrine of Mediators, of Messiahs, of Christs and of Avatars can be found running like a golden thread through all the world faiths and Scriptures and, relating these world Scriptures to some central source of emanation, they are found in rich abundance everywhere. Even the human soul is regarded as an intermediary between man and God; the Christ is believed by countless millions to act as the divine mediator between humanity and divinity.

The whole system of spiritual revelation is based (and has always been based) on this doctrine of interdependence, of a planned and arranged conscious linking and of the transmission of energy from one aspect of divine manifestation to another_ from God in the "secret Place of the Most High" to the humblest human being, living and struggling and sorrowing on earth. Everywhere this transmission is to be found; "I am come that they may have life" says the Christ, and the Scriptures of the world are full of the intervention of some Being, originating from some source higher than the strictly human. Always the appropriate mechanism is found through which divinity can reach and communicate with humanity, and it is with this communication and these Instruments of divine energy that the doctrine of Avatars or of divine "Coming Ones" has to do.

An Avatar is one Who has a peculiar capacity (besides a self-initiated task and a pre-ordained destiny) to transmit energy or divine power. This is necessarily a deep mystery and was demonstrated in a peculiar manner and in relation to cosmic energy by the Christ Who_ for the first time in planetary history, as far as we know_ transmitted the divine energy of love directly to our planet and in a most definite sense to humanity. Always too these Avatars or divine Messengers are linked with the concept of some subjective spiritual Order or Hierarchy of spiritual Lives, Who are concerned with the developing welfare of humanity. All we really know is that, down the ages, great and divine Representatives of God embody divine purpose, and affect the entire world in such a manner that Their names and Their influence are known and felt thousands of years after They no longer walk among men. Again and again, They have come and have left a changed world and some new world religion behind Them; we know also that prophecy and faith have ever held out to mankind the promise of Their coming again amongst us in an hour of need. These statements are statements of fact, historically proven. Beyond this we know relatively few details.

The word "Avatar" is a Sanskrit word, meaning literally "coming down from far away." Ava (as prefix to verbs and verbal nouns) expresses the idea of "off, away, down." Avataram (comparative) farther away. The root AV seems at all times to denote the idea of protection from above, and is used in compounds, in words referring to protections by kings or rulers; in regard to the gods, it means accepted favourably when a sacrifice is offered. With the result that the root word can be said to mean "Coming down with the approval of the higher source from which it came and with benefit to the place at which it arrives." (From Monier-Williamsí Sanskrit Dictionary.)

All the world Avatars or Saviours, however, express two basic incentives: the need of God to contact humanity and to have relationship with men and the need of humanity for divine contact, help and understanding. Subject to those incentives, all true Avatars are therefore divine Intermediaries. They can act in this fashion because They have completely divorced Themselves from every limitation, from all sense of self hood and separativeness and are no longer_ by ordinary human standards_ the dramatic centre of Their lives, as are most of us. When They have reached that stage of spiritual decentralisation, They Themselves can then become events in the life of our planet; toward Them every eye can look and all men can be affected. Therefore, an Avatar or a Christ Ö comes forth for two reasons:

Avatars are of all degrees and kinds;

some of them are of great planetary importance because They express whole cycles of future development within Themselves and strike the note and give the teaching which will bring in a new age and a new civilisation;

This is the basis for the doctrine of Avatars or Divine Messengers.

Such an one was the Christ. He was twice an Avatar because He not only struck the keynote of the new age (over two thousand years ago) but He also, in some mysterious and incomprehensible manner, embodied in Himself the divine Principle of Love; He was the first to reveal to men the true nature of God. The invocative cry of humanity (the second of the incentives producing a divine Emergence) is potent in effect because the souls of men, particularly in concerted action, have in them something which is akin to the divine nature of the Avatar. We are all Gods, all the children of the One Father, as the latest of the Avatars, the Christ, has told us. It is that divine centre in every human heart which, when awakened into activity, can call forth response from the high Place where the Coming One awaits His hour of appearance. It is only the united demand of humanity, its "massed intent," which can precipitate the descent (as it is called) of an Avatar.

To sum up, therefore: the doctrine of Avatars is paralleled by the doctrine of the continuity of revelation. Ever down the ages, and at every great human crisis, always in the hours of necessity, at the founding of a new race, or in the awakening of a prepared humanity to a new and wider vision, the Heart of God_ impelled by the Law of Compassion_ sends forth a Teacher, a world Saviour, an Illuminator, an Avatar, a transmitting Intermediary, a Christ. He / She gives the message which will heal, which will indicate the next step to be taken by the race of man, which will illumine a dark world problem and give to man an expression of some hitherto unrealised aspect of divinity. Upon this fact of the continuity of revelation and upon the sequence of this progressive manifestation of the divine Nature, is based the doctrine of Avatars, divine Messengers, divine Appearances and Saviours. To Them all, history unmistakenly testifies. It is upon the fact of this continuity, this sequence of Messengers and Avatars, and upon the dire and dreadful need of humanity at this time, that the worldwide expectancy of the reappearance of the Liberator/Avatar/Coming One is based. It is the innate recognition of all these facts that has led to the steadily mounting invocative cry of humanity in every land for some form of divine relief or divine intervention; it is the recognition of these facts which also prompts the order which has gone forth from "the centre where the will of God is known" that the Avatar should come again; it is the knowledge of both these demands which has led the Christ to let His noos in every land know that He will reappear when they have done the needed preparatory work.

The Avatars most easily known and recognised are the Buddha in the East and the Christ in the West. Their messages are familiar to all, and the fruits of Their lives and words have conditioned the thinking and civilisations of both hemispheres. Because They are human-divine Avatars, They represent what humanity can easily understand; because They are of like nature to us, "flesh of my flesh and spirit of my spirit," we know and trust Them and They mean more to us than other divine Emergences. They are known, trusted and loved by countless millions. The nucleus of spiritual energy which each of Them set up is beyond our measuring; the establishing of a nucleus of persistent energy, spiritually positive, is the constant task of an Avatar; He / She focusses or anchors a dynamic truth, a potent thoughtform or a vortex of magnetic energy in the world of human living. This focal point acts increasingly as a transmitter of spiritual energy; it enables humanity to express some divine idea and this in time produces a civilisation with its accompanying culture, religions, policies, governments and educational processes. Thus is her/history made. Her/History is after all only the record of humanityís cyclic reaction to some inflowing divine energy, to some inspired leader, or to some Avatar.


An Avatar is at present usually a Representative of the second divine aspect, that of Love-Wisdom, the Love of God. He will manifest as the Saviour, the Builder, the Preserver; humanity is not yet sufficiently developed or adequately oriented to the life of the Spirit to bear easily the impact of an Avatar Who would express the dynamic will of God. For us as yet (and this is our limitation) an Avatar is one Who preserves, develops, builds, protects, shields and succours the spiritual impulses by which men live; that which brings Him into manifestation is manís need and manís demand for preservation and help. Humanity needs love, understanding and right human relations as an expression of attained divinity. It was this need which brought the Christ to us before as the Avatar of Love. The Christ, that great human-divine Messenger, because of His stupendous achievement_ along the line of understanding_ transmitted to humanity an aspect and a potency of the nature of God Himself, the love Principle of Deity. Light, aspiration, and the recognition of God Transcendent had been the flickering expression of the human attitude to God, prior to the advent of the Buddha , the Avatar of Illumination. Then the Buddha came and demonstrated in His Own life the fact of

The Selfhood of Deity and the Self in the heart of individual man became a factor in human consciousness. It was a relatively new truth to man.However, until the Christ came and lived a life of love and service and gave men the new command to love one another, there had been very little emphasis upon God as Love in any of the world Scriptures. After He had come as the Avatar of Love, then God became known as

the Christ revealed and emphasised and thus altered all human living, goals and values.The reason He has not come again is that the needed work has not been done by His followers in all countries. His coming is largely dependent, as we shall later see, upon the establishing of right human relations . This the church has hindered down the centuries, and has not helped because of its fanatical zeal to make "Christians" of all peoples and not followers of the Christ . It has emphasised theological doctrine, and not love and loving understanding as Christ exemplified it. The Church has preached the fiery Saul of Tarsus and not the gentle Carpenter of Galilee. And so, He has waited. But His hour has now come, because of the peopleís need in every land and because of the invocative cry of the masses everywhere and the advice of His noos of all faiths and of all world religions.

It is not for us yet to know the date or the hour of the reappearance of the Liberator/Avatar/Coming One. His coming is

dependent upon the appeal (the often voiceless appeal) of all who stand with massed intent; it is

"When the Christ, the Avatar of Love, makes His reappearance then will the "Sons/Daughters of man who are now the Sons of God withdraw Their faces from the shining light and radiate that light upon the sons/daughters of man who know not yet they are the Sons of God. Then shall the Coming One appear, His footsteps hastened through the valley of the shadow by the One of awful power Who stands upon the mountain top, breathing out love eternal, light supernal and peaceful, silent Will."Then will the sons/daughters of man respond. Then will a newer light shine forth into the dismal, weary vale of earth. Then will new life course through the veins of men, and then will their vision compass all the ways of what may be.

"So peace will come again on earth, but a peace unlike aught known before. Then will the will-to-good flower forth as understanding, and understanding blossom as goodwill in man."


The World Today


In any acceptance of the teaching that the Christ will come, one of the difficulties today is the feeling that the teaching has been given for many centuries and nothing has ever happened. That is a statement of fact, and here lies a great deal of our trouble. The expectancy of His coming is nothing new; in it lies nothing unique or different; those who still hold to the idea are regarded tolerantly, or with amusement or pity, as the case may be. A study of times and seasons, of significances, of divine intention or of the will of God, plus a consideration of the world situation, may lead us, however, to believe that the present time is unique in more ways than one, and that the Christ is confronted with an unique occasion. This unique opportunity with which He is presented is brought about by certain world conditions which themselves are unique; there are factors present in the world today, and happenings have taken place within the past century which have never before occurred; it might profit us if we considered these matters and so gained a better perspective. The world to which He will come is a new world, if not yet a better world; new ideas are occupying peopleís minds and new problems await solution. Let us look at this uniqueness and gain some knowledge of the situation into which the Christ will be precipitated. Let us be realistic in our approach to this theme and avoid mystical and vague thinking. If it is true that He plans to reappear, if it is a fact that He will bring His Noos, the Masters of the Wisdom, with Him, and if this coming is imminent, what are some of the factors which He and they must take into consideration?

First of all, He will come to a world which is essentially one world. His reappearance and His consequent work cannot be confined to one small locality or domain unheard of by the great majority, as was the case when He was here before. The radio, the press and the dissemination of news will make His coming different to that of any previous Messenger; the swift modes of transportation will make Him available to countless millions, and by boat, rail and plane they can reach Him: through television, His face can be made familiar to all, and verily "every eye shall see Him." Even if there is no general recognition of His spiritual status and His message, there must necessarily be an universal interest, for today even the many false Christs and Messengers are finding this universal curiosity and cannot be hidden. This creates an unique condition in which to work, and one which no salvaging, energising Son of God has ever before had to face.

The sensitivity of the people of the world to what is new or needed is also uniquely different; man has progressed far in his/her reaction to both good and evil and possesses a far more sensitive response apparatus than did humanity in those earlier times. If there was a quick response to the Messenger when He came before, it will be more general and quicker now, both in rejection and in acceptance. Men are more enquiring, better educated, more intuitive and more expectant of the unusual and the unique than at any other time in her/history. Their intellectual perception is keener, their sense of values more acute, their ability to discriminate and choose is fast developing, and they penetrate more quickly into significances. These facts will condition the reappearance of the Liberator/Avatar/Coming One / Love-Wisdom and tend to a more rapid spreading of the news of His coming and the contents of His message.

Today, when He comes, He will find a world uniquely free from the grip and hold of ecclesiasticism; when He came before, Palestine was held in the vicious grasp of the Jewish religious leaders, and the Pharisees and the Sadducees were to the people of that land what the potentates of the church are to the people in the world today. But_ there has been a useful and wholesome swing away from Churchianity and from orthodox religion during the past century, and this will present a unique opportunity for the restoration of true religion and the presentation of a simple return to the ways of spiritual living. The priests, the Levites, the Pharisees and the Sadducees were not the ones who recognised Him when He came before. They feared Him. And it is highly improbable that the reactionary churchmen-w-c will be the ones to recognise Him today. He may reappear in a totally unexpected guise; who is to say whether He will come as a politician, an economist, a leader of the people (arising from the midst of them), a scientist or an artist?

It is a fallacy to believe, as some do, that the main trend of Christís work will be through the medium of the churches or the world religions. He necessarily will work through them when conditions permit and there is a living nucleus of true spirituality within them, or when their invocative appeal is potent enough to reach Him. He will use all possible channels whereby the consciousness of man may be enlarged and right orientation be brought about. It is, however, truer to say that it is as World Teacher that He will consistently work, and that the churches are but one of the teaching avenues He will employ.

will come under the realistic activities of the Hierarchy which He supervises. He will be limited by the quality and the calibre of the invocative appeal of humanity and that, in its turn, is conditioned by the attained point in evolution.

In the Middle Ages of history and earlier, it was the churches and the schools of philosophy which provided the major avenues for His subjective activity, but it will not be so when He is objectively and actually here. This is a point which the churches and organised religions would do well to remember. There is now a shift of His emphasis and attention into two new fields of endeavour:

The common people are today awakening to the importance and responsibility of government; it is, therefore, realised by the Hierarchy that before the cycle of true democracy (as it essentially exists and will eventually demonstrate) can come into being,

The long divorce between religion and politics must be ended and this can now come about because of the high level of the human mass intelligence and the fact that science has made all men so close that what happens in some remote area of the earthís surface is a matter of general interest within a few minutes. This makes it uniquely possible for Him to work in the future.

The development of spiritual recognition is the great need today in preparation for His reappearance; no one knows in what nation He will come; He may appear as an Englishman, a Russian, a Blaq, a Latin, a Turk, a Hindu, or any other nationality. Who can say which? He may be a Christian or a Hindu by faith, a Buddhist or of no particular faith at all; He will not come as the restorer of any of the ancient religions, including Christianity, but He will come to restore manís faith in the Father ís love, in the fact of the livingness of the Christ and in the close, subjective and unbreakable relationship of all men everywhere. The facilities of the entire world of contact and relation will be at His disposal; that will be part of the uniqueness of His opportunity and_ for this He too must prepare.

Another unique factor which will distinguish His coming will be not only the general expectancy but also the fact that much is today known and taught about the Kingdom of God, or the Spiritual Hierarchy of the Planet. Everywhere, in all countries, there are thousands who are interested in the fact of that Hierarchy, who believe in the Masters of the Wisdom, the Noos of the Christ, and who will not be surprised when this group of Sons of God, surrounding their great Leader, the Prince of Peace-Brotherhood-Sisterhood-Sacrifice, makes its appearance on Earth.

All this creates a unique preparedness which presents the Christ with unique opportunities and unique problems.

All these spiritual forces and many others, both within and without the world religions and the philosophical and humanitarian groups, are working at this time under direction, are closely related and their activities most intimately synchronised.

They are all working together (even if this is not physically apparent) because in the human family there are those at every stage of responsiveness. The forces of regeneration, of reconstruction, of restoration and of resurrection are making their presence felt in all the many groups which are seeking to aid and lift humanity, to rebuild the world, to restore stability and the sense of security and thus (consciously or unconsciously) prepare the way for the coming of the Christ.

There is also a unique revival of the ancient teaching of the Buddha and it is penetrating into the Western countries and finding devoted adherents in every land. The Buddha is the symbol of enlightenment and there is everywhere today a unique emphasis upon light. Countless millions down the ages have recognised the Buddha as the Light Bearer from on high. His Four Noble Truths exposed the causes of human trouble and pointed to the cure. He taught: Cease to identify yourselves with material things or with your desires; gain a proper sense of value; cease regarding possessions and earthly existence as of major importance;

follow the Noble Eightfold Path which is the Path of right relations_ right relations to God, and right relations to your fellowmen _ and thus be happy.The steps on this Path are:

This message is uniquely needed today in a world in which most of these right steps to happiness have been consistently ignored. It is on the foundation of this teaching that Christ / see Sacrifice-Love-Peace-Brotherhood will raise the superstructure of the Brotherhood of man, for right human relations are an expression of the love of God; they will constitute manís major and next demonstration of divinity. Today, in the midst of this devastated, chaotic and unhappy world, mankind has a fresh opportunity to reject selfish materialistic living and to begin to tread the Lighted Way. The moment that humanity shows its willingness to do this, then the Christ will come, and there is every evidence at this time that men are learning this lesson and making their first faltering steps along that Lighted Way of right relationships.

The present time is unique in that it is (as never before) a cycle or period of conferences_ communal, national and international_ and of men getting together. Clubs, forums, committees, conferences, and leagues are forming everywhere for the discussion and study of human welfare and liberation; this phenomenon is one of the strongest indications that the Christ is on His way. He is the embodiment of freedom, and the Messenger of Liberation. He stimulates the group spirit and the group consciousness, and His spiritual energy is the attractive force, binding men together for the common good. His reappearance will knit and bind together all men of goodwill throughout the world, irrespective of religion or nationality. His coming will evoke among men a widespread and mutual recognition of the good in all. This is part of the uniqueness of His coming and for it we are already preparing. A study of the daily press will prove this. It is the invocative appeal of the many groups working on behalf of humanity (consciously or unconsciously made) which will bring Him forth. Those who carry out this great act of invocation are the spiritually minded people, the enlightened statesmen, the religious leaders and the men whose hearts are full of goodwill. They will evoke Him if they can stand with massed intent, with hope and with expectancy. This preparatory work must be focussed through and implemented by the world intelligentsia and leading lovers of humanity, by groups dedicated to human betterment and by representative unselfish people. The success of the effort now being planned by Christ and the spiritual Hierarchy is dependent upon the ability of mankind to use what light it already has in order to establish right relations in their families, their community, in their nation and in the world.

There is, therefore, this unique difference between the expected coming of the Christ and the time when He came before: the world is full of groups working for human welfare. This effort, in the light of past aeons of human history, is a relatively new thing and for it the Christ must prepare and with this trend He will have to work. The "Cycle of conferences" which is now swinging into full tide is part of the unique condition with which the Christ is faced.

Before, however, the Christ could come with His noos, our present civilisation had to die. During the coming century, we shall begin to learn the meaning of the word "resurrection," and the new age will begin to reveal its deep purpose and intention. The first step will be the emergence of humanity from the death of its civilisation, of its old ideas and modes of living, the relinquishing of its materialistic goals and its damning selfishness, and its moving forward into the clear light of the resurrection. These are not symbolical or mystical words but part of the general setting which will surround the period of Christís reappearance; it is a cycle as real as the Cycle of conferences now so busily organising. The Christ taught us when He came before the true meaning of Renunciation or of the Crucifixion; this time His message will be concerned with the resurrection life. The present Cycle of conferences is preparing men everywhere for relationships, even though today they may seem widely divergent in nature; the important factor is the general human interest and thought about establishing the need, the objectives involved, the means to be employed. The resurrection period which the Christ will inaugurate and which will constitute His unique work_ within which all His other activities will have their place_ will be the outcome of the fermentation and the germination going on in the world of men at this time, of which the many conferences are the outer evidence.

It was these various unique conditions which the Prince of Peace faced during the years of war when the need of humanity forced Him to decide to hasten His coming. The unhappy state of the world as the result of centuries of selfishness and of the world war, the unique sensitivity which men everywhere were showing (as a result of the evolutionary process), the unique spread of knowledge about the spiritual Hierarchy and the unique development of group consciousness, showing itself on every hand in the multiplicity of conferences, confronted Christ with His unique occasion and presented Him with a decision which He could not avoid.

Reverently we might say that in this "occasion" of the Christís, two facts were involved and that both of them are difficult for man to understand. The fact of the synchronisation of His will with that of the Father , and the fact that this synchronisation led to a basic decision, must be recognised by us. It is not easy for the average Christian to realise that the Christ passes on steadily to increasingly potent experiences, and that in His divine experience there is nothing static or permanent_ except His unalterable love for humanity.

A close study of the Gospel story, unimpeded by orthodox interpretations, reveals certain things. The usual interpretations, if men would but recognise them in their true meaning, are simply some manís understanding of a series of Aramaic, Greek or Latin words. The fact that the majority of accepted commentators lived many hundreds of years ago seems to have given such words a totally unwarranted value. The words of a commentator or of an interpreter today are apparently of no value in comparison with those of ancient date; yet the modern commentator is probably more intelligent and better educated than the ancient one and has, also, the benefit of the many recognised translations and a precise science. We are suffering theologically from the ignorance of the past; it is a peculiar thing that an ancient commentator is supposed to carry greater weight than the modern, more educated and intelligent man. If The New Testament is true in its presentation of the Christ, if it is true in its repetition of His words, that we can do "greater things" than He did, and if it is true in that He told us to "be perfect even as our Father in Heaven is perfect," what is there wrong in our recognising the capacity of a human being to keep pace with the mind of Christ and to know what He intends us to know? Christ said that "if any man will do the will of God, he [/she[ shall know"; that was how the Christ Himself learnt and that is the mode He assures us will be successful for each of us.

It was the dawning of this significance of the will of God upon the consciousness of the Christ which led Him to certain great decisions, and which forced Him to cry out: "Father , not my will but Thine be done." These words definitely indicate conflict and do not indicate the synchronisation of the two wills; they indicate the determination on the part of the Christ that there should be no opposition between His will and that of God. Suddenly, He received a vision of the emerging, divine intention for humanity and_ through humanity_ for the Planet as a whole. At the particular stage of spiritual development which the Christ had then attained and which had made Him the Head of the spiritual Hierarchy, the One who engineered the emergence of the Kingdom of God and established Him as the Master of all the Masters and the Teacher of angels and of men, His consciousness was absolutely at one with the divine Plan; its application on Earth and its goal of establishing the Kingdom of God and the appearance of the fifth kingdom in nature was simply for Him the fulfilling of the law and to that fulfilment His entire life was and had been geared.

The Plan, its goal, its techniques and its laws, its energy (that of love) and the close and growing relation between the spiritual Hierarchy and humanity were known to Him, and fully understood. At the highest point of this consummated knowledge and at the moment of His complete surrender to the necessary sacrifice of His life to the fulfilling of this Plan, suddenly a great expansion of consciousness took place. The significance, the intention, the purpose of it all, and the comprehensive divine Idea (as it existed in the mind of the Father ) dawned upon His soul_ not on His mind, for the revelation was far greater than that. He saw still further into the meaning of divinity than had ever before seemed possible; the world of meaning and the world of phenomena faded out and_ esoterically speaking_ He lost His all. For the time being, neither the energy of the creative mind nor the energy of love were left to Him. He was bereft of all that had made life bearable and full of meaning. A new type of energy became available_ the energy of life itself, imbued with purpose and actuated by intention. But it was new and unknown and hitherto unrealised. For the first time, the relation of the will which had hitherto expressed itself in His life through love and the creative work of inaugurating the new dispensation became clear to Him. At this point, He passed through the Gethsemane of renunciation. The greater, the larger and the more inclusive was revealed to Him and all that hitherto seemed so vital and important was lost to sight in the greater vision. It is this living realisation of Being and of identification with the divine intention of God Himself, the Father , the Lord of the World upon levels of awareness of which we know nothing (as yet) which constituted the unfolding awareness of the Christ upon the Way of the Higher Evolution. This Way He treads today and He began to tread it in Palestine two thousand years ago. He knew, in a sense hitherto unknown to Him, what God intended and what human destiny meant, and the part that He had to play in the working out of that destiny. We have paid little attention down the centuries of human thinking to Christ reaction to His own destiny, as it affected the human. We have paid small attention to the aspect of His reaction to knowledge, as it unfolded itself to Him. We have been selfish and grasping in our reaction to His work and sacrifice.

The word to "know" (in relation to the initiate-consciousness of the Christ and of still lesser initiates) concerns the certainty of the knowledge the initiate has gained through experiment, experience and expression. The first faint tremor of reaction to Monadic "destiny" and to the widespread universal influence a Son of God can exert makes itself felt in the consciousness of the Christ_ as it will in the consciousness of all those who obey His injunction and arrive at the perfection which He pointed out as possible. The highest divine quality or aspect now makes itself felt in the life of the progressing Son of God; He knows the meaning of intelligence; He realises the significance of love and its attractive quality. Now_ because of these two recognitions_ He becomes aware of the potency of will and of the reality of the divine intention which that will must (at any cost) implement. This was the major crisis of the Christ.

There are in the Gospel story (as testimony to this divinely progressing unfoldment) four recorded moments wherein this universal or Monadic realisation showed itself. Let us look at each one of them for a moment:

1. There is, first of all, His statement to His parents in the Temple, "Wist ye not that I must be about my Father ís business?" We should note here that He was twelve years old at the time and, therefore, the work with which He had been occupied (as a soul) was finished; twelve is the number of completed work, as witness the twelve labours of Hercules, another Son of God. The symbolism of His twelve years is now replaced by that of the twelve apostles, the symbol of service and sacrifice. He was also in the Temple of Solomon, which is the symbol of the perfect life of the soul, just as the Tabernacle in the wilderness is the symbol of the imperfect ephemeral life of the transient personality; Christ was, therefore, speaking on soul levels and not only as the spiritual man on Earth. He was also serving, when He spoke these words, as a working Member of the Spiritual Hierarchy, for He was found by His parents teaching the priests, the Pharisees and the Sadducees. These points all indicate His recognition of His work as a World Teacher, becoming conscious, for the first time in His physical brain, of divine intention or of the divine will.

2. Next comes His statement to His noos: "I must go up to Jerusalem," after which we read that He "steadfastly set His face to go" to that city. This was the intimation to them that He now had a new objective. The only place of complete "peace" (which is the meaning of the name"Jerusalem") is the "centre where the will of God is known." The spiritual Hierarchy of our planet (the invisible Church of Christ is not a centre of peace but a very vortex of loving activity, the meeting place of energies coming from the centre of the divine will, and from humanity, the centre of divine intelligence. The Christ had oriented Himself to that divine centre which has, in the ancient Scriptures, been called the "place of serene determination and of poised, quiescent will." This statement marked a point of crisis and of determination in the life of Christ , and proved His progress towards divine fulfilment.

Then in the Garden of Gethsemane He said, "Father , not My will but Thine be done," thus indicating His realisation of divine destiny. The meaning of these words is not (as is so often stated by Christian theologians) a statement of acceptance of pain and of an unpleasant future and of death. It was an exclamation, evoked surely by His realisation of the universal implications of His mission and the intense focussing of His life in a universal sense. The Gethsemane experience was an experience uniquely possible only to those Sons of God Who have reached His rare point in evolution; it had no real relation to the Crucifixion episode, as the orthodox commentators emphasise.

The final words of the Christ to His apostles were, "Lo, I am with you all the days, even unto the end of the age" or cycle. (Matt. 28.20.) The important word is "end." The word used is the Greek "sun-teleia," which means the end of the time period, with another immediately following after (what would be called the end of a cycle). In Greek the final end is another word "telos." In Matt. 24.6, "but the end is not yet," the other word telos is used for it means "the end of the first period has not yet been reached." Here He was speaking as the Head of the spiritual Hierarchy and expressing His divine will (at-one now with the will of God) to inform and pervade continuously the world of men with His overshadowing consciousness. It was a tremendous affirmation, sent forth upon the energy of His developed will, His all-inclusive love and His intelligent mind. This affirmation has made all things possible.

It was also to the magnetic power of the will that the Christ referred when He said, "I, if I be lifted up, will draw all men unto Me." This had no reference to the crucifixion but to the magnetic will of theChrist to draw all men, through the life of the indwelling Christ in every heart, out of the world of material values into the world of spiritual recognitions. It did not relate to death but to life; it had no reference to the Cross but to the resurrection. In the past, the keynote of the Christian religion has been death, symbolised for us in the death of the Christ and much distorted by St. Paul in his effort to blend the new religion which the Christ brought with the old blood religion of the Jews. In the cycle which the Christ will inaugurate after His reappearance, the goal of all the religious teaching in the world will be

The proof of it will be the risen Christ.This "Way of Resurrection" is

These are the characteristics which will be declarative of the Kingdom of God.

Today, humanity stands at a peculiar and unique middle point, between an unhappy past and a future which is full of promise if the reappearance of the Liberator/Avatar/Coming One is recognised and preparation for His coming is undertaken. The present is full of promise and also full of difficulty; in the hands of human beings today and in the immediate present, lies the destiny of the world and_ if it may be reverently said_ the immediate activity of the Christ. The agony of the war, and the distress of the entire human family led Christ , in the year 1945, to come to a great decision_ a decision which found expression in two most important statements. He announced to the assembled spiritual Hierarchy and to all His servants and noos on Earth that He had decided to emerge again into physical contact with humanity, if they would bring about the initial stages of establishing right human relations ; secondly, He gave to the world (for the use of the "man in the street") one of the oldest prayers ever known, but one which hitherto had not been permitted to be used except by the most exalted, spiritual Beings. He used it Himself for the first time, we are told, at the time of the Full Moon of June, 1945, which is recognised as the Full Moon of the Christ], just as the Full Moon of May is that of the Buddha. It was not easy to translate these ancient phrases (so ancient that they are without date or background of any kind) into modern words, but it has been done, and the great Invocation, which may eventually become the world prayer, was pronounced by Him and taken down by His noos. It has been translated as follows:

From the point of Light within the Mind of God

Let light stream forth into the minds of men.

Let Light descend on Earth.

From the point of Love within the Heart of God

Let love stream forth into the hearts of men.

May Christ / Sacrifice-Love-Peace-Brotherhood return to Earth.

From the centre where the Will of God is known

Let purpose guide the little wills of men_

The purpose which the Masters know and serve.

From the centre which we call the race of men

Let the Plan of Love and Light work out

And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.

Its extraordinary potency can be seen in the fact that hundreds of thousands of people are already using it day by day and many times a day; it is (1947) translated into eighteen different languages and used by people in all those languages; in the jungles of Africa, groups of Peoples are using it and it can be seen on the desks of great executives in our major cities; it goes forth over the radio in Europe and in America and there is no country or island in the world where its use is unknown. All this has taken place in the space of eighteen months.

This new Invocation, if given widespread distribution, can be to the new world religion what the Lordís Prayer has been to Christianity and the 23rd Psalm has been to the spiritually minded Jew. There are three Approaches to this great Prayer or Invocation:

First, the general public will regard it as a prayer to God Transcendent. They will not recognise Him yet as immanent in His creation; they will send it forth on the wings of hope_ hope for light and love and peace, for which they ceaselessly long. They will also regard it

Secondly, esotericists, aspirants and spiritually minded people will have a deeper and more understanding approach. To them it will

convey the recognition of the world of causes and of Those Who stand subjectively behind world affairs, the spiritual Directors of our life.

They stand ready to strengthen those with true vision, ready to indicate not only the reason for events in the various departments of human living, but also to make those revelations which will enable humanity to move forward out of darkness into light.

With this fundamental attitude, the necessity for a widespread expression of these underlying facts will be apparent and an era of spiritual propaganda, engineered by noos and carried forward by esotericists, will mature. This era began in 1875 when the fact of the existence of the Masters of the Wisdom was proclaimed. It has been carried forward in spite of misrepresentation, attack upon the concept, and scorn. Recognition of the substantial nature of the available evidence and the appearance of an intuitive response by psyientific students and many of the intelligentsia throughout the world has been helpful.

A new type of mystic is coming to be recognised; he/she differs from the mystics of the past by his/her practical interest in current world affairs and not in religious and church matters only; he/she is distinguished by his/her lack of interest in his/her own personal development, by his/her ability to see God immanent in all faiths and not just in his/her own particular brand of religious belief, and also by his/her capacity to live his/her life in the light of the divine Presence. All mystics have been able to do this to a greater or less degree, but the modern mystic differs from those in the past in that he/she is able clearly to indicate to others the techniques of the Path; he/she combines both head and heart, intelligence and feeling, plus an intuitive perception, hitherto lacking. The clear light of the Spiritual Hierarchy now illumines the way of the modern mystic, and not simply the light of his/her own soul; this will be increasingly the case.

Thirdly, both of these groups_ the general public and the world aspirants in their varying degrees_ have, among them those who stand out from the general average as possessing a deeper insight and understanding; they occupy a no-manís-land, intermediate on the one hand between the masses and the esotericists and, on the other, between the esotericists and the Members of the Hierarchy. Forget not, They also use this great Invocation and that not a day goes by that the Christ Himself does not sound it forth.

On the surface, the beauty and the strength of this Invocation lie in its simplicity and in its expression of certain central truths which all men, innately and normally, accept_

This Plan calls mankind to the expression of Love and challenges men to "let their light shine." Then comes the final solemn demand that this Plan of Love and Light, working through mankind, may "seal the door where evil dwells." The final line then contains the idea of restoration, indicating the keynote for the future and that the day will come when Godís original idea and His initial intention will no longer be frustrated by human free will and evil_ pure materialism and selfishness; the divine purpose will then, through the changed hearts and goals of humanity, be achieved.

This is the obvious and simple meaning and it ties in with the spiritual aspiration of all men everywhere.

The use of this Invocation or Prayer and the rising expectancy of the coming of the Christ hold out the greatest hope for mankind today. If this is not so, then prayer is no use and only an hallucination, and the Scriptures of the world, with their proved forecasting. Are useless and deceiving. The testimony of the ages proves that none of this is so. Prayer always is answered and always has been; great Sons of God have ever come on humanityís demand and always will, and He for Whom all men wait today is on His way.


CHAPTER THREE Ė the Reappearance of the Liberator/Avatar/Coming One

World Expectancy


God Transcendent, greater, vaster and more inclusive than His created world, is universally recognised and has been generally emphasised; all faiths can say with Shri Krishna (speaking as God, the Creator) that "having pervaded the whole universe with a fragment of Myself, I remain." This God Transcendent has dominated the religious thinking of millions of simple and spiritually minded people down the centuries which have elapsed since humanity began to press forward towards divinity.

Slowly, there is dawning upon the awakening consciousness of humanity, the great paralleling truth of God Immanent_ divinely "pervading" all forms, conditioning from within all kingdoms in nature, expressing innate divinity through human beings and_ two thousand years ago_ portraying the nature of that divine Immanence in the Person of the Christ. Today, as an outcome of this unfolding divine Presence, there is entering into the minds of men everywhere a new concept: that of "Christ in us, the hope of glory." (Col. 1.27.) There is a growing and developing belief that Christ is in us, as He was in the Master Jesus, and this belief will alter world affairs and mankindís entire attitude to life.

The wonder of that life, lived two thousand years ago, is still with us and has lost none of its freshness; it is an eternal inspiration, hope, encouragement and example. The love He demonstrated still holds the thinking world in thrall, even though relatively few have really attempted to demonstrate the same quality of love as He did_ a love that leads unerringly to world service, to complete self-forgetfulness and to radiant, magnetic living. The words He spoke were few and simple and all men can understand them, but their significance has been largely lost in the intricate legalities and discussions of St. Paul, and in the lengthy disputation of theological commentators since Christ lived and left us_ or apparently left us.

Yet_ today the Christ

can draw closer still if what is here written is understood and brought to the attention of men everywhere.

For Christ belongs to humanity, to the world of men, and not alone to the churches and religious faiths throughout the world.

Around Him_ in that High Place on Earth where He has His abiding place_ are gathered today

The great Apostolic Succession of the Knowers of God is poised today for renewed activity_ a succession of Those Who have lived on Earth, accepted the fact of God Transcendent, discovered the reality of God Immanent, portrayed in Their own lives the divine characteristics of the Christ life and (because They lived on Earth as He did and does) have "entered for us within the veil, leaving us an example that we too should follow His steps" and Theirs. We too belong eventually in that great succession.

The Buddha Himself is standing behind the Christ in humble recognition of the divine task which He is on the verge of consummating, and because of the imminence of that spiritual accomplishment. Not only are all those who are functioning consciously in the Kingdom of God aware of His Plans, but those great spiritual Beings Who live and dwell in the "Father ís House," in the "centre where the will of God is known," are also mobilised and organised to assist His work. The spiritual line of succession from the throne of the Ancient of Days down to the humblest Ďnoo (gathered with others at the feet of the Christ) is today focussed on the task of helping humanity.

The great moment for which He has so patiently waited has almost arrived; the "end of the age" to which He referred when speaking to His small group of noos: "Lo! I am with you all the days even unto the end of the age" has come. Today He stands and waits, knowing that the hour has come when He will "see of the travail of His soul and be satisfied." (Is. LIII.11.)

Right through the spiritual succession of the Sons of God, there is naught to be seen and felt but expectancy and preparation. "The Hierarchy waits." It has done all that is possible from the angle of the present opportunity. The Christ stands in patient silence, attentive to the effort that will make His work materialise on Earth and enable Him to consummate the effort He made 2000 years ago in Palestine. The Buddha hovers over the Planet, ready to play His part if the opportunity is offered to Him by mankind. Everything now depends upon the right action of the men of goodwill.

  1. From the Father ís House (the "centre where the will of God is known" or Shamballa of the esotericist) the fiat has gone forth: The hour has come.
  2. From the Kingdom of God where reigns the Christ, the answer has been flung back: "Father , Thy will be done." Down in our struggling, bewildered, unhappy world of men, the cry is ceaselessly rising: "May Christ return to Earth." For the three great spiritual centres:

there is but one purpose, one idea and one united expectancy.

It is essential that today there should be a measure of fuller knowledge concerning the "centre where the will of God is known." The public should possess some understanding of this highest spiritual centre to which_ if we believe the Gospel story_ Christ Himself was always attentive. Frequently we read in The New Testament that "the Father spoke to Him " or that "He heard a Voice," unheard by others, or that the words were heard, "this is my beloved Son." Several times, we read, the seal of affirmation (as it is spiritually called) was given to Him. Only the Father , the Planetary Logos, the "One in Whom we live and move and have our being" (Acts XVII.28), the Lord of the World, the Ancient of Days (Dan. VII.9) can speak this final affirmative word. There are, as well we know, five crises or initiations which concern the Master Jesus_

but lying behind this obvious and practical teaching, lies an undercurrent or thought of something much higher and of greater importance_ the affirmative Voice of the Father , recognising that which the Christ has done.

When the Christ completes the work during the next two thousand years which He inaugurated two thousand years ago, that affirmative Voice will surely again be heard and divine recognition of His coming will be accorded. Then the Christ will take that stupendous initiation of which we know nothing except that two divine aspects will blend and fuse in Him (love-wisdom in full manifestation, motivated by divine will or power). Then the Illumined One and the Christ will together pass before the Father , the Lord of the World, will together see the glory of the Lord and eventually pass to higher service of a nature and a calibre unknown to us.

We write here in no fanatical or adventist spirit; we speak not as a speculative theologian or an exponent of one phase of religious, wishful thinking. We speak because many know that the time is ripe and that the appeal of simple, faithful hearts has penetrated to the highest spiritual sphere and set in motion energies and forces which cannot now be stopped. The invocative cry of distressed humanity is today of such a volume and sound that_ united to the wisdom and the knowledge of the Spiritual Hierarchy_ it has given rise to certain activities in the Father ís House. These will result in the glory of God, in the transformation of the divine will-to-good into human goodwill, and resultant peace on Earth.

A new chapter in the great book of spiritual living is about to be written; a new expansion of consciousness is an imminent happening; a fresh recognition of divine attentiveness is now possible to humanity and a revealing expectancy will prove the accuracy of the Biblical statement, "every eye shall see Him." (Rev. 1.7.) The religious livingness or spiritual her/history of mankind can be summarised for us by a series of recognitions_ recognition of Those Who, down the ages, have constituted the Apostolic Succession, culminating for us in the great religious leaders who have come out among us since 700 B.C. and founded the great modern world faiths, and_ above all else_ in the Christ Himself Who embodied the perfection of God Immanent, plus awareness of God Transcendent;

recognition of those major spiritual concepts of love, life and relationship which have hovered ever in the background of manís thinking and which are now on the verge of right expression;

recognition everywhere of the imminent return of the Prince of Peace-Brotherhood (if such a phrase can be true of someone Who has never left us!) and of the new spiritual opportunities which this event will make possible.

The basis for this recognition lies in the deep-seated conviction, innate in the human consciousness, that some great Teacher, some Saviour, Revealer, Lawgiver or divine Representative must come forth from the world of spiritual realities, because of human need and human demand. Always down the centuries, at the hour of manís greatest need and in response to his/her voiced demand, a divine Son of God has come forth and under many different names. Then the Christ came and apparently left us, with His work unfinished and His vision for mankind not yet consummated. For two thousand years it has seemed as if all His work had been blocked, frustrated, and of no avail, for the growth of the churches during the centuries is no guarantee of the spiritual success at which He aimed. It needed more than theological interpretations and the numerical growth of the world religions (including Christianity and Buddhism) to prove His world mission successfully carried forward. It all seemed impossible, necessitating three conditions; under these a test of His work could be attempted; today these three conditions are proven facts.

Today, these three conditions have been fulfilled and humanity faces renewed opportunity. The disaster which has overtaken mankind is universal and widespread; no one has escaped and all men are involved in some way or another_ physically, economically or socially. The spiritual awakening of men everywhere (within or without the world faiths, and largely outside of them) is general and complete and a turning to God is to be seen on every hand. Finally these two causes have aroused_ as never before_ the invocative cry of humanity; it is clearer, purer and more selfless than at any other time in human her/history because it is based on clearer thinking and a common distress. True religion is again emerging in the hearts of men in every land; this recognition of a divine hope and background may possibly take people back into the church and into the world faiths, but it will most certainly take them back to God.


Religion is the name, surely, which we give to the invocative appeal of humanity which leads to the evocative response of the Spirit of God.

This Spirit works in every human heart and in all groups. It works also through the Spiritual Hierarchy of the Planet. It impels the Head of the Hierarchy, the Christ, to take action and the action which He is taking will lead to His return with His noos.

The idea of the return of Christ is a most familiar one, and the concept of the Son of God returning in response to human need has its place in the teaching of the majority of the world faiths. Ever since He apparently departed to the sphere where the faithful have put Him, little groups of these people have reasoned themselves into the belief that on such and such a date He will come back, and ever their prophecies and expectancies have been doomed to failure. He has not come. Such people have been laughed at by the crowd and rebuked by the intelligent. Their eyes have not seen Him and there has been no tangible indication of His Presence. Today, thousands know that He will come; that plans for His coming are already set on foot, but they set no date or hour. The time is known only to the two or three, but "in such an hour as ye think not, He will come." (Matt. XXIV.44.)

A truth hard for the orthodox thinker of any faith to accept is the fact that Christ cannot return because He has always been here upon our Earth, watching over the spiritual destiny of humanity; He has never left us but, in physical body and securely concealed (though not hidden), He has guided the affairs of the Spiritual Hierarchy, of His noos and workers Who are unitedly pledged with Him to Earth service. He can only re-appear. It is a spiritual fact that those who have passed from the cave of the tomb into the fullness of the resurrection life can be seen and at the same time evade the vision of the believer. Seeing and recognition are two very different things, and one of the great recognitions of mankind in the near future is the recognition that always He has been with us, sharing with us the familiar usefulness and peculiar characteristics of our civilisation and its many gifts to man.


The early signs of His approach with His noos can already be discerned by those who note and rightly interpret the signs of the times. There is (among these signs) the coming together spiritually of those who love their fellowm-women-children. This is in reality the organising of the outer physical army of the Lord_ an army which has no weapons but those of love, of right speech and right human relations. This unknown organisation has proceeded with phenomenal speed during the aftermath of war, because humanity is sick of hate and controversy.

The general staff of the Christ is already active in the form of the New Group of World Servers; they are as potent a body of forerunners as has ever preceded a great world Figure into the arena of mankindís living. Their work and influence is already seen and felt in every land, and nothing can destroy that which they have accomplished. The spiritual and organising effect of expressed and voiced invocation has been also attempted since 1935, and the energy of the invocative cry of humanity has been directed into those channels which reach from Earth to that High Place where dwells the Christ. From there, it has been transmitted to those still higher spheres where the attention of the Lord of the World, the Ancient of Days, the Father of all, plus the Creative Energies and Living Beings Who dwell there with Him, can be focussed on humanity and those steps can be taken which will embody more rapidly the Purposes of God.

For the first time in human history, the demand of the people of the Earth is so potent and so in line with divine direction, in time and space, that the end is inevitably sure;

The Wesak Festival has been held down the centuries in the well-known valley in the Himalayas (-) in order:

To demonstrate the nature of the work of the Christ as the great and chosen Intermediary, standing as the Representative of the Spiritual Hierarchy and as the Leader of the New Group of World Servers. In His Person, He voices their demand for the recognition of the factual existence of the Kingdom of God here and now.

Perhaps one of the major messages for all of us who read these words is this great truth and fact of the physical Presence on Earth at this time of the Christ,

This relationship comes out at certain of the great spiritual festivals where the relationship demonstrated includes not only the Kingdom of God but also the Father and the Fatherís ís Home.

  1. There is the Festival of Easter, the Festival of the Buddha Who in physical Presence expresses the spiritual solidarity of our planet, and
  2. the Festival in June, peculiarly the Festival of the Christ, when He_ as leader of the New Group of World Servers_ employs the new Invocation on behalf of all men of goodwill in all lands; at the same time, He gathers up the inchoate and unexpressed demands of those masses who seek a new and better way of life. They want love in daily living, right human relations and an understanding of the underlying Plan.

It is these physical happenings which are of moment and not the vague hopes and promises of the theological faiths. It is the physical Presence upon our planet of such recognised spiritual figures as the Lord of the World, the Ancient of Days; the seven Spirits Who are before the throne of God; the Buddha, the spiritual leader of the East, and the Christ, the spiritual leader of the West_ all of Whom are brought at this climaxing time to our attention. The vague belief in Their existence, the dreamy speculations as to Their work and Their interest in human welfare, and the unconvinced, yet hopeful, wishful thinking of believers (and also unbelievers), will soon give place to certain knowledge, to visual recognition, to provable signs of executive work and to the reorganisation (by men of unusual potency) of the political, religious, economic and social life of humanity.

All this will not come as the result of some proclamation or some stupendous planetary event which will force human beings everywhere to say: "Lo: He is there! Lo: Here are the signs of His divinity!" for that would evoke only antagonism and laughter, resistance or fanatical credulity.It will come

Many years ago, we indicated that the Prince Peace would come in three ways, or rather, that the fact of His Presence could be proved in three distinctive phases.

It was pointed out then that the first move which the Christ would make would be the stimulation of

This has already been done and with most effective results. Of the factual nature of this process, the vociferous demands of men of goodwill, of welfare workers and of those pledged to international cooperation, to the relief of the world distress and to the establishment of right human relations , are the undeniable expression. That phase of the preparatory work which is indicative of His coming has now reached a stage where nothing can arrest its progress or slow down its momentum. In spite of appearances, this uprising of the Christ consciousness has been successful and what may appear as reverse activity is of no importance in the long run, but is only of a temporary nature.

The second indicated move of the Hierarchy would be

the New Group of World Servers by the Christ Himself. This planned move of the Hierarchy is progressing well; men everywhere and in every department of life are enunciating those new truths which should in the future guide human living; they are building those new organisations, movements and groups_ large or small_ which will familiarise the mass of men with the reality of the need and the mode of meeting it. This they are doing because they are driven thereto by the warmth of their hearts and by their loving response to human distress; without formulating it thus to themselves, they are, nevertheless, working to bring into visibility the Kingdom of God on Earth. No denial of these facts is possible, in view of the multiplicity of organisations, books and speeches.

Thirdly we are told that the Christ might come in Person and walk among men as He did before. This has not yet taken place but plans are being laid which will enable Him to do so. Those plans do not involve the birth of some nice child in some nice home on Earth; they will not produce the wild claims and the credulous recognition of the well-meaning and the unintelligent as is so frequently the case today, nor will someone appear and say: "This is the Christ. He is here or He is there." We would point out to you, however, that the widespread appearance of such tales and claims, though undesirable, misleading and wrong, nevertheless demonstrates human expectancy of the imminence of His coming. Belief in His coming is basic in the human consciousness. How He will come and in what manner is not yet stated. The exact moment has not yet arrived nor has the method of His appearance been determined. The factual nature of the two earlier and preparatory moves, already made by the Hierarchy under His direction, are the guarantee that He will come and that when He does, mankind will be ready.Let us summarise certain aspects of the work He set in motion two thousand years ago, because they hold the clue to His future work. Some of it is well known to you, for it has been emphasised by the world faiths and particularly by teachers of the Christian faith. But all of them have made His work appear difficult for man to grasp, and the undue emphasis laid upon His divinity (an emphasis which He Himself never made) has made it appear that He and He only and no one else could possibly do the same works. Theologians have forgotten that He Himself stated that "greater things shall ye do, because I go unto my Father ." (John XIV.12.) He here indicates that this passing to the Father ís House would result in such an inflow of spiritual strength, insight and creative accomplishment for man, that their deeds would surpass His; because of the distortion of His teaching and its remote relation to man, we have not yet done those "greater things." Some day, we assuredly will and_ along certain lines_ we already have. Let us relate some of the things He did which we can do, and which He will aid.

1. For the first time in human history, the love of God was embodied in a man and Christ inaugurated the era of love. That expression of divine love is still in the making; the world is not yet full of love and few there are who understand the true meaning of the word. But_ speaking symbolically_ when the United Nations has emerged into factual and actual power, the welfare of the world will then be assured.

Those are the things which the love of God in Christ expressed and

those are the things which we are working here today to bring into being.

We are attempting to do it on a vast scale and this in spite of opposition_ an opposition which can only temporarily succeed, such is the potency of the awakened spirit of man. These are the things which the Hierarchy, in its already successful procedures, is aiding and will continue to aid.

Christ taught also that the Kingdom of God was on Earth and told us to seek that Kingdom first and let all things be of secondary importance for its sake. That Kingdom has ever been with us, composed of all those who down the ages,

The Kingdom of God is not something which will descend on Earth when man is good enough!

The Christ and His noos are known by many to be physically present on Earth and the Kingdom which They rule, with its laws and modes of activity, is familiar to many and has been throughout the centuries.

Those groups who have always proclaimed the physical Presence of the Christ have so distorted the teaching by dogmatic assertions on unimportant details and by ridiculous claims that they have evoked little recognition of the underlying truth, nor have they portrayed a kingdom which is attractive.

At the Transfiguration, the Christ revealed the glory which is innate in all men. The triple lower nature_ physical, emotional and mental_ is there shown as prostrate before the glory which was revealed. In that moment,

  1. wherein Christ Immanent was in incarnation,
  2. wherein humanity was represented by the three apostles,
  3. a voice came from the Fatherís ís Home in recognition of the revealed divinity and the Sonship of the Transfigured Christ. On this innate divinity, upon this recognised Sonship, is the Brotherhood of all men based_

Today, on a large scale (even when by-passing the implications of divinity), the glory of man and his/her fundamental relationships are already a fact in the human consciousness. Accompanying those characteristics which as yet remain deplorable and which would appear to negate all claims to divinity, is the wonder of manís achievement, of his/her triumph over nature. The glory of scientific attainment and the magnificent evidence of creative art_ both modern and ancient_ leave no room to question manís divinity. Here then are the "greater things" of which theChrist spoke and here again is the triumph of the Christ within the human heart.

Why this triumph of the Christ consciousness must always be spoken of in terms of religion, of church-going and of orthodox belief is one of the incredible triumphs of the forces of evil. To be a citizen of the Kingdom of God does not mean that one must necessarily be a member of some one of the orthodox churches. The divine Christ in the human heart can be expressed in many different departments of human living_

It might be wise here to remember that the only time it is recorded that the Christ (as an adult) visited the Temple of the Jews, He created a disturbance! Humanity is passing from glory to glory and, in the long panorama of history, this is strikingly observable. That glory is today revealed in every department of human activity, and the Transfiguration of those who are on the crest of the human wave of civilisation is very close at hand.

Finally, in the triumph of the Crucifixion or (as it is more accurately called in the East) the Great Renunciation, Christ, for the first time,

Will as it issued from the Father ís House (Shamballa),

Through the instrumentality of certain great Sons / Daughters of God, the three divine aspects or characteristics of the divine Trinity_ will, love and intelligence_ have become a part of human thinking and aspiration. Christians are apt to forget that the crisis in the final hours of the Christ was not that spent upon the Cross, but those spent in the Garden of Gethsemane. Then His will_ in agony and almost despair_ was submerged in that of the Father . "Father," He said, "not My will but Thine be done." (Luke XXII.42.)

Something new, yet planned for from the very depth of time, happened then in that quiet garden; Christ , representing mankind, anchored or established the Father ís Will on Earth and made it possible for intelligent humanity to carry it out. Hitherto, that Will had been known in the Father ís House; it had been recognised and adapted to world need by the Spiritual Hierarchy, working under the Christ, and thus took shape as the divine Plan. Today, because of what the Christ did in His moment of crisis hundreds of years ago, humanity can add its efforts to the working out of that Plan. The will-to-good of the Father ís House can become the goodwill of the Kingdom of God and be transformed into right human relations by intelligent humanity.

Thus the direct line or thread of Godís will reaches now from the highest place to the lowest point, and can in due time become a cable of ascension for the sons/ daughters of men and of descent for the loving, living spirit of God.

Let us forget distance, remoteness and vagueness and realise that we are talking of exact and literal happenings on our planet. We are dealing with recognitions and occurrences and with factual events which are the conscious possession of many. The Christ of history and the Christ in the human heart are planetary facts.

There is one aspect of this return of the Christ which is never touched upon and to which no reference is ever made. It is the factor of what this coming out again among men, this return to outer everyday activity will mean to the Christ as He faces it. How will He feel when the hour of His appearance arrives?

There is a great initiation spoken of in The New Testament to which we have given the name of the Ascension. Of it we know nothing. Only a few items of information are brought to us in the Gospel story; the fact of the mountain top, of attendant watchers, and of the words of Christ, assuring them that He was not leaving them. Then a cloud received Him out of their sight. (Acts I.9.) There were none present who could go further with Him. Their consciousness could not penetrate to the place where He had chosen to go; they even misinterpreted His words and only in a vague and mystical sense has humanity ever understood His disappearance, or the significance of His persistent but unobserved Presence. The watchers were assured by two of the Knowers of God Who were also present that He would come again in like manner. He ascended. The cloud received Him; today the clouds which cover our planet are waiting to reveal Him.

He is now waiting to descend. This descent into our unhappy world of men can present Him with no alluring picture. From the quiet mountain retreat where He has waited, guided and watched over humanity and where He has trained His noos, initiates and the New Group of World Servers, He must come forth and take His place prominently on the world stage; take His part in the great drama which is there being played. This time, He will play His part, not in obscurity as He previously did but before the eyes of the entire world. Because of the smallness of our little planet, and because of the prevalence of the radio, of television and the rapidity of communication, His part will be watched by all and the prospect must surely, for Him, hold certain horror, must present its tests and major adjustments, plus painful and unavoidable experience. He does not come as the omnipotent God of manís ignorant creation, but as the Christ, the Founder of the Kingdom of God on Earth, to complete the work He started, and again to demonstrate divinity in far more difficult circumstances.


The Christ suffers, however, far more

His present position will then be taken by the One Whom He has prepared and trained.

But before all this can happen,

It is a different world to which He is now planning to return and this is largely due to the intellectual development of the mass of men. This presents Him with stupendous difficulties, for the intellects of men must now be reached and not just their hearts (as in the earlier days) if the Will of God is to be intelligently carried out on Earth.

We would ask you to use your imagination and endeavour to think out what must be the implications of the task which confronts Him; we would ask you to ponder on the difficulties which He must inevitably face_ the difficulty, above all, of mass intellectual wrong emphasis.

He, the Representative of the love of God, is asked to work again in the world arena wherein His earlier message has been negated, forgotten or misinterpreted for two thousand years, and wherein hate and separativeness have distinguished all men everywhere. This will plunge Him into a foreign atmosphere and into a situation wherein all His divine resources will be needed, and will have to be tried out to the uttermost.

A careful consideration of the world situation today and a dedicated use of the imagination will reveal to the sincere thinker how appalling is the task which He has undertaken. But He has again "set His face to go to Jerusalem." (Luke IX.51.) He will re-appear and guide mankind into a civilisation and a state of consciousness in which right human relations and worldwide cooperation for the good of all will be the universal keynote. He will_ through the New Group of World Servers and the men of goodwill_ complete His association with the Will of God (His Father ís business) in such a manner that the eternal will-to-good will be translated by humanity into goodwill and right relationsThen His task will be done; He will be free again to leave us, but this time not to return but to leave the world of men in the hands of that great spiritual Server Who will be the new Head of the Hierarchy, the Church Invisible.

The question now arises: In what way can we be of service? How can we aid during this preparatory stage?

What the members of the Spiritual Hierarchy are doing is much indeed; those noos who are in conscious touch with the Masters of the Wisdom_ or, if you prefer the term, with the senior noos of the Christ_ are working day and night in order to establish such confidence, correct attitudes and an understanding of the divine spiritual "push" or enterprise that His way will be made easier. They and their groups of lesser noos, aspirants and students of the realities stand unitedly behind the Christ and can thus enable Him to accomplish His purpose. Their major realisation is that of a cyclic crisis in the spiritual life of our planet; it is one which has been anticipated in the Father ís House (Shamballa) for thousands of years. They have registered the fact that, for the first time in human history, all the three spiritual centres or groups through which God works are unitedly focussed on the same objective. Shamballa, the Spiritual Hierarchy and Humanity (the Father ís House, the Kingdom of God and the World of Men) are all striving in one vast movement for an intensification of the Light of the World. This Light will irradiate (in a fashion unknown before) not only the Father ís House, which is the source of all our planetary light but also the spiritual centre from which have come all those Teachers and World Saviours Who have stood before men and said, as did Hermes, the Buddha, the Christ: "I am the Light of the World." This light will now flood the world of men, bringing illumination to menís minds and light into the dark places of human living.

It is light and_ above all else_ "life more abundantly" which the Christ will bring, and until He brings it we know not what it signifies; we cannot realise the revelation which this will entail and the new possibilities which will open up before us. But through Him, light and life are on their way, to be interpreted and applied in terms of goodwill and of right human relations . For this the Spiritual Hierarchy is preparing. This time the Christ will not come alone for His co-workers will come with Him. His experience and Theirs will be the reverse of the previous one, for this time every eye will see Him, every ear will hear Him and every mind will pass judgment upon Him.

We can freely aid in the reconstruction work which the Prince of Peace proposes, if we will familiarise ourselves and all men whom we can contact with the following facts:

If we can succeed in presenting these four ideas to the world at large, and thus in overcoming the intelligent criticism that all that is said is too vague, prophetic, and visionary, we shall have done much. It is possible surely that the ancient truism that "the mind is the slayer of the real" may be fundamentally true where the mass of humanity is concerned and that the purely intellectual approach (which rejects the vision and refuses to accept the unprovable) may be far more at fault than the anticipation of the Knowers of God and the expectant multitude.

The intelligence of divinity is vested in the Spiritual Hierarchy, and that Hierarchy is today composed of Those Who have united in Themselves both

There are also people who must be found in the market place of daily life; these are the people who must be trained in the divine recognitions which are essentially physical plane responses to the newer expansions of consciousness.

The Christ Who will return will not be like the Christ Who (apparently) departed. He will not be a "man of sorrows"; He will not be a silent pensive figure; He will be the enunciator of spiritual statements which will not necessitate interpretation and receive the wrong interpretation, because He will be present to indicate the true meaning.

If men look for the Christ Who left His noos centuries ago, they will fail to recognise the Christ Who is in process of returning. The Christ has no religious barriers in His consciousness. It matters not to Him of what faith a man may call him/her self.

The Son of God is on His way and He cometh not alone. His advance guard is already here and the Plan which they must follow is already made and clear. Let recognition be the aim.



We have seen that the doctrine of great Appearances and of the coming of Avatars or World Teachers or Saviours underlies all the world religions. Through Them, the continuity of revelation is implemented and humanity is enabled, each successive age, to take its next step forward along the Path of Evolution closer to God and that divine Centre in which the will of the One "in Whom we live and move and have our being" (as St. Paul expressed it in Acts XVII.28) is focussed, understood and directed. We have touched upon the mission of two of these Avatars_ the Buddha, the Messenger of Light for the East, and the Christ, the Messenger of Love for the West_ and Their work for the entire world; we have also considered the unique opportunity with which the Christ is today faced and the response He made in 1945 when He signified His intention to reappear and gave the great Invocation to us as an aid in the preparatory work with which we are immediately confronted. It would seem appropriate at this point to consider the nature of the work which He will do and also the teaching which He will probably give. The fact of the continuity of the revelation and teaching given down the ages entitles us to a wise consideration and spiritual speculation upon the probable lines which His work will take.

Over the years, much has been given out from many sources, schools of thought and churches about the Christ, the situation which He faces and the probabilities as to His reappearance. Noos, aspirants, and men of goodwill have done much already to prepare the world for His so-called return. Today, the East and the West stand equally expectant. As we approach the theme of His work, it is essential that we remember that the Eastern Teacher embodied in Himself the Wisdom of God, of which human intelligence (the third aspect of divinity) is an expression; that through Christ, the second divine aspect was revealed in its perfection; and in Him two aspects, therefore, light and love, received full expression. It remains now for the highest of the divine aspects, the Will of God, to receive embodiment and for this the Christ is preparing. The continuity of revelation may not stop; and upon what other expressions of the divine nature may still later be revealed it is needless for us to speculate.

The uniqueness of the impending mission of the Christ and the uniqueness of His opportunity consist in the fact that He is able_ in Himself_ to

Never before, in the long long history of humanity, has such a revelation been possible.

The work and the teaching of the Christ will be hard for the Christian world to accept, though easier of assimilation in the East. Nevertheless, some hard blow or some difficult presentation of the truth is badly needed

He is the World Teacher and not a Christian teacher. He Himself told us that He had other folds and to them He has meant as much as He has meant to the orthodox Christian. They may not call Him Christ, but they have their own name for Him and follow Him as truly and faithfully as their Western brethren-sistren.

Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story_ an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine_ has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other Approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian

Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation.

the Church of Christ has made itself famous and futile (as the world war proved) for

hidden behind a multitude of words written by a multitude of men (commentators and preachers

Let us, therefore, endeavour to get a truer picture of Christís activities and life and_ consequently_ of our future hope. Let us try and realise the ever-present yet divine Person, laying His plans for the future helping of humanity, assessing His resources, influencing His noos and organising the details which will attend His reappearance. We need to awaken faith in the factual nature of divine revelation, and galvanise the church of Christ into a truer appreciation of Him and of His work. It is the living, acting, thinking Christ with whom we must deal, remembering always that the Gospel story is eternally true and only needs re-interpreting in the light of its place in the long succession of divine revelations. His Mission on earth two thousand years ago is a part of that continuity and is not an extraordinary story, having no relation to the past, emphasising a period of only 33 years and presenting no clear hope for the future.

What is the hope held out today by the orthodox and unimaginative theologians? That at some distant date, known only to the inscrutable will of God the Father, Christ will issue forth from His seat at the right hand of God, and (followed by His angels and by the Church invisible) descending upon the clouds of Heaven, to the sound of a trumpet, He will make an appearance in Jerusalem. The battle raging at that time will then end, and He will enter the city of Jerusalem to rule for one thousand years. During this millennium, Satan or the principle of evil will be bound or imprisoned, and there will be a new heaven and new earth. Further than that, we are told nothing; humanity hopes for so much more that the picture presented does not intrigue them.

Behind this portrayal, if rightly interpreted, stands the human, the loving and the divine Presence of the Christ, embodying divine love and wielding divine power, directing His Church and establishing the Kingdom of God on Earth. What is this church of Christ? It is constituted of the sum total of all those in whom the life of Christ or the ChristĖconsciousness is to be found or is in process of finding expression; it is the aggregation of all who love their fellowmen, because to love oneís fellowman is the divine faculty which makes us full members of the Christís community. It is not the accepting of any historical fact or theological creed which places us en rapport with Christ. The citizens of the Kingdom of God are all those who are

There are those today on Earth who know that through the instrumentality, the inspiration and the instruction of those Sons of men who have wrought out their divinity in the crucible of daily human living the Kingdom of God will come into being; these Knowers now work actively, under the direct impression of the Christ, in leading humanity from darkness to light and from death to immortality.

These are the great underlying truths which are distinctive of the Christ, of the Buddha, and of the Church of God, as it expresses itself in the East and in the West; these are the only truths which matter. In the future, the eyes of humanity will be fixed upon Sacrifice-Love-Peace-Brotherhood and not upon any such man made institutions as the Church and its dignitaries; Christ will be seen as He is in reality, working through His noos, through the Masters of the Wisdom and through His followers who toil unseen (and usually unrecognised) behind world affairs. The sphere of His activity will be known to be the human heart and also the crowded market places of the world, but not some stone edifice and not the pomp and ceremony of any ecclesiastical headquarters.

 Our study of the future work of the Christ is necessarily based upon three assumptions:

  1. That the reappearance o£ the Christ is inevitable and assured.
  2. That He is today and has been actively working_ through the medium of the spiritual Hierarchy of our planet, of which He is the Head_ for the welfare of humanity.
  3. That certain teachings will be given and certain energies will be released by Him in the routine of His work and coming. People are apt to forget that the coming of the Christ necessitates a period of intensive preparation by Him; He, too, works under law and is subject to control from various sources_ just as are all human beings, but in a much lesser degree.

His reappearance is conditioned and determined by the reaction of humanity itself;

Just as human affairs have effects upon His action, so great "determinations" and "profound settlements within the will of God" also have their effects. The human side or nature of the Christ, perfected and sensitive, responds to the invocation and to the appeal of men; His divine side or nature is equally responsive to the impact of energies, issuing from "the centre where the will of God is known." Between these two, He has to make adjustment and bring about right timing. The bringing of good out of human so-called evil is no easy task; the vision of the Christ is so vast and His grasp of the Law of Cause and Effect, of Action and Reaction is such that the arriving at right decision as to activity and time is no simple one. Human beings are apt to look at all that happens, or that could happen, from the purely human and immediate angle; they have little understanding of the problems, decisions and implications with which Christ is today faced. In these, His pledged noos share.

Let us, therefore, try and appreciate not only the opportunity which the Christ has to help us (which is the usual presentation), but let us look also at the crises and problems with which He is confronted as He faces the work which He must do.

The Crises of the Christ

In the life of every Ďnoo, particularly of those who face certain great expansions of consciousness, a point of crisis will come about. In that point of crisis, decisions are voluntarily or involuntarily made; having made them, the Ďnoo then stands at a point of tension, with the decision behind him/her and the next step to be taken becoming clearer to his/her mental perception, and influencing his/her attitude to the future. When the work is done in the period of tension, then there comes what we might call the point of emergence. This is both an emergence from and also an emergence into a field of experience.

The Christ Himself is no exception to this threefold experience and_ in order that we may understand more fully_ let us apply these three phrases (inappropriate as they basically are) to the actions and the reactions of the Christ.

There is no crisis for Him in the sense that crises exist for us; there is no strain or stress attached to His point of tension; the parallel is, however, good enough to convey something to you of what has transpired within that state of awareness which distinguishes the spiritual Hierarchy; to this state of consciousness we can give the name of "spiritual perception," in contradistinction to the mental perception which is the human counterpart. It must be remembered that the point of crisis, producing the point of tension to which the Christ may be regarded as voluntarily subjecting Himself is a hierarchical matter or event, because the entire Hierarchy is involved in the crisis. The reason for this is simple: the Christ and His workers know only the experience of group consciousness. A separative participation and attitude is unknown to Them for Their state of awareness is inclusive and in no way exclusive. Using, therefore, human terminology in order to interpret the divine reactions of the Christ and His noos, it must be realised that the point of crisis which is responsible for hierarchical tension and for the eventual appearance or the emergence of the Christ, lies behind the Christ; it is in the field of long past experience. The consequent point of tension is now controlling the affairs of the spiritual Hierarchy and its many groups of workers. The "point of decision," as it is called in all hierarchical circles, was reached during the period between the Full Moon of June, 1936, and the Full Moon of June, 1945. The point of decision covered, therefore, nine years (a relatively brief time); it resulted in the decision arrived at by the Christ to re-appear or return to visible Presence on Earth as soon as possible, and considerably earlier than had been planned.his decision was necessarily made in consultation with the Lord of the World, the "Ancient of Days" of The Old Testament, and the "One in Whom we live and move and have our being" of The New Testament. He is the Custodian of the Will of God. It was also made with the full understanding and cooperation of the Masters and the senior initiates. This was inevitably so, because Their participation and help were imperative. They also necessarily had to be with Him in thought, and cooperating mentally, because His reappearance connotes a great hierarchical approach to humanity and a great spiritual event.

The decision was, nevertheless, the decision of the Christ and marked not only a point of crisis in His experience but a point of climax in His expression of divinity. With all reverence and within the bounds of our human understanding, it must be remembered that there is nothing static in the entire evolutionary process of our planet or of the c/qosmos; there is naught but process and progress, a moving on, an increasing attainment and a mounting achievement. To this great law of the universe, even the Christ Himself is subject. In all reverence again, let it here be pointed out that He too has moved on in His experience of divinity and is (if it may be so expressed) closer to the Father and to the One Universal Life than ever before. His comprehension and His apprehension of the Will of God is deeper and His fulfilment of that Will is more in line with the divine Purpose than it was in Palestine two thousand years ago. There has necessarily been (on the part of Christ a growing perception of the intention of the divine Mind, as it is embodied in that Identity to Whom we give the name of God.

No longer need the Christ, in agony say "Father , not my will but Thine be done"; He has today no personal will but only the will of His Father animates Him and the ability to make decisions which are a full expression of that divine Will. It is difficult to express His achievement in other words. Commentators have sought to explain away and gloss over the Gethsemane experience of the Christ, and to attribute what appears as weakness to an upsurging of the Christís humanity and, consequently, to a temporary submergence of His divine nature. They have been forced into this position because of the prevalent theological dictum as to Christís divine perfection_ an absolute, sovereign and ultimate perfection to which He Himself never made the slightest claim. He is today nearer that perfection than He ever was when before on Earth. It was this divine unfoldment which made it possible for Him to make right choice, not only for Himself but also for the spiritual Hierarchy, during the years of decision, prior to June, 1945.

Under the divine will,

This general definition is the easiest for men to formulate, because it is understood by them in terms of their own self-will, the will to individual self-betterment. This type of will is selfish and misunderstood at first, but tends eventually to selflessness, as evolution carries out its beneficent task. Then the will is interpreted in terms of the hierarchical plan and the effort of the individual man becomes that of negating his/her original self-will, and seeking then to merge his/her will with that of the group_ the group being itself an aspect of hierarchical effort. This is a great step onward in orientation and will lead eventually to a change in consciousness.

It is at this stage that most aspirants today find themselves. However, the will is in reality something very different to these expressions of it which exist in the human consciousness as men attempt to interpret the divine Will in terms of their present point in evolution. The clue to understanding is to be found in the words, "blotting out all form." When the lure of substance is overcome and desire dies, then the attractive power of the soul becomes dominant, and the emphasis (so long laid upon individual form and individual living and activity) gives place to group form and group purpose. Then the attractive power of the Hierarchy and of the Mastersí groups of noos supersedes the lower attractions and the lesser focal points of interest. When these then assume their rightful place in consciousness, then the dynamic pull of the Will Aspect of divinity can be felt_ entirely unrelated to form or forms, or to groups or a group.

In the light of the Will of God, the Christ made certain basic decisions and determined to carry them out in the relatively immediate future_ the exact date of His coming being known only to Him and a few of His senior workers; yet all of these future events lie hid in a certain fundamental decision of humanity itself. This decision is being arrived at through certain new trends in human thinking, and will be the result of a subjective human reaction to the decision already arrived at by the Christ and the spiritual Hierarchy, the Church invisible.

The motivation for this reappearance is complete and settled. It is clearly perceived by the Christ. The work initiated by Him two thousand years ago must be completed;


If one may venture to speak in such terms (reverent and symbolical), the reward accorded to the Lord Brotherhood, as He announced His decision as final and irrevocable, was the permission or rather the right to use a certain great Invocation_ never before granted_ and to use it in two ways:

As a hierarchical invocation, directed towards the "centre where the will of God is known."

As a world prayer, expressed in such phraseology that all humanity could intelligently use it.

The right to use certain great Words of Power or "Stanzas of Direction" is never lightly accorded. The decision of the Christ to appear again among men, bringing His noos with Him, drew forth this permission from the Lord of the World, the Ancient of Days

After this climaxing point of spiritual crisis and its consequent decision, a point of tension was reached and it is in this state of spiritual tension that the Church invisible is now working and planning, swinging the noos of the Christ, active on Earth, into the same condition of spiritual tension. The success of Christís return to visible Presence, as well as other factors (related to His reappearance), are dependent upon happenings and contacts which are now taking place within this period of tension. In any point of tension_ no matter what the time factor may be_ energy is being generated, held for future use, and focussed in such a manner or condition that its force can be directed wherever needed and whenever called for. This is necessarily a statement hard to understand. A point of tension is, symbolically, a storehouse of power. Today the energies which will be uniquely distinctive of the Kingdom of God are gathering momentum and assuming direction through the agency of the Masters of the Wisdom, in cooperation with the will of Christ.

Whilst this energy has been accumulating or mounting in potency ever since the Full Moon of June 1945, three events of great moment in the living experience of the Christ (and, therefore, of the Hierarchy) have taken place and their effects are in process of consolidation. We can only make reference to them, for it is not possible to prove the factual nature of what is here said; only possibility, probability and the Law of Correspondences can indicate the rightness of these events. Their effects will be noted, especially after the moment of emergence. These three events can be described as follows:

The Spirit of Peace descended upon Christ. The New Testament bears witness to a somewhat similar event when, at the Baptism, we read that "He saw the Spirit of God, descending like a dove and alighting upon Him ." (St. Matt. III.16.) This Spirit is a Being of tremendous cosmic potency and is today

a. The chaos, turmoil, emotional disturbance and mental unbalance found in the world today will be (under this Law) balanced by a corresponding Cycle of calm, emotional quiet and mental poise, thus releasing humanity into a new phase and experience of freedom. The adjusted peace will be commensurate to the experienced disturbance.

b. The hate which is so dominant in the world today will_ through the life of the Spirit of Peace, working through the Christ, the Embodiment of the love of God_ be balanced by an expressed goodwill. The guarantee of the appearance of that goodwill is the excessive expression of hate_ a hate which has been slowly mounting in the minds of men since the beginning of the 19th century, and which is reaching a new high at this time. A proportionate measure of the energy of love will demonstrate later as the result of the activity of the Spirit of Peace, working through the Prince of Peace, as Christ has sometimes been called. (Is. IX.6.)

This spiritual Being will not descend from the high place whereon He works and from whence His energy is directed, but the Christ will act and serve as the channel for His directed potency. The inflow of His divine energy (extra-planetary energy) is destined to bring peace eventually upon Earth, through the expression of goodwill. This goodwill will bring about right human relations . Humanity registered (unconsciously, of course) the first impact of this energy in May, 1936, and again in June, 1945.

2. The evolutionary force to which we give the name "the Christ consciousness" (a term largely used by the metaphysical groups in the world today) focussed itself in the person of the Christ in a manner hitherto unknown. This is the potency, latent in every human heart which was described by St. Paul as "Christ in you, the hope of glory" (Col. I.27), and is that which, under evolutionary law, brings a man eventually into the Kingdom of God and "unto the measure of the stature of the fullness of Christ" (Eph. IV.13.) Of this potency and glory, Christ has ever been the symbol. During the present period of hierarchical tension and as a result of His decision to reappear, the Christ became the Embodiment of this energy and thus entered into a closer relation to humanity. Other great Sons of God are channels for this energy in relation to the subhuman kingdoms, but the Christ holds a unique place in relation to humanity. To express the idea symbolically, this energy creates a living bridge from the human kingdom to the Kingdom of God, from the fourth kingdom in nature to the fifth. The Christ is the custodian of this energy, but only temporarily and for the period of this human crisis. He can, because of this, stimulate the responsive factor in the hearts of men, enabling them to recognise and know Him for Who and what He is, when He reappears. This channelling of energy began at the close of the world war and is still going on; it is responsible

As you are well aware, human history has been essentially the history of great spiritual Messengers Who_ from time to time, in the hours of human crisis_ have come forth from the secret place of the Most High to aid, inspire, reveal, lead and direct. It is the history of the presentation of ideas, brought to the attention of humanity and gradually developed into civilisations and cultures. Such is the urgency of human need at this time, and such is the opportunity, that one such Son of God is_ during this Cycle of tension_ seeking to cooperate with the Christ. As a result of Christís decision and His "spiritual fusion" with the Will of God, the Avatar of Synthesis has become, for the time being, His close Associate. This is an event of supreme and planetary importance. His relationship and planned help date from the time of the pronouncing of the great Invocation and its use by men everywhere. Owing to the stupendous task confronting the Christ, the Avatar of Synthesis will fortify Him, and He will be buttressed by this "Silent Avatar" Who (to speak symbolically)

This Being is closely related to the Will Aspect of divinity, and His cooperation has been made possible through the Prince of Peaceís Own attainment along the line of the highest, spiritual will. He works under the great natural Law of Synthesis, producing at-one-ment, unification and fusion. His function (in unison with the energy of The Christ) is to generate spiritual will in humanity, the will-to-good; His potency works in three fields of activity at this time:

His activity is necessarily a mass activity, for He can only channel His energies through the mass consciousness or through a group conscious entity, such as the Hierarchy, the United Nations or Humanity. The focal point of His effort and the Agent through which distribution of His energy can be made is the New Group of World Servers; this group is uniquely related to this Avatar of Synthesis. The bringing together of all the agents of goodwill (who are responsive to the energy of the divine will-to-good) constitutes the major objective of the New Group of World Servers and always has been. Their work can now be constructively and creatively intensified through the association of the Avatar of Synthesis with the Christ.

Their task is to usher in the New Age; in that New Age, the five Kingdoms in Nature will begin to function as one creative whole. Their work falls into the following parts, functions or activities:

a.The production of a human synthesis or unity which will lead to an universal recognition of the one humanity, brought about through right human relations .

b. The establishing of right relations with the subhuman kingdoms in nature, leading to the universal recognition that there is One World.

c. The anchoring of the Kingdom of God, the spiritual Hierarchy of our planet, in open expression on Earth, thus leading to the universal recognition that the Sons of men are one.

These objectives the Avatar of Synthesis will foster and aid and for this purpose He has associated Himself with the Christ, working through the Hierarchy, under instruction from the "centre where the will of God is known." These three related events and distributing points of energy have all come into activity during the point of tension in which Christ and the Hierrchy are at this time held. They all serve to re-direct and focus energy in relation to humanity, for all are the result of the decision made by Christ after His point of crisis, and are all connected with the hierarchical preparation for the Christ-Wisdomís reappearance.